Miscellaneous Quotes (64)

“People are backsliders on their knees long before they backslide openly in the eyes of the world.” – J.C. Ryle

“Christianity which is from the Holy Spirit will always have a very deep view of the sinfulness of sin. It will not merely regard sin as a blemish and misfortune, which makes men and women objects of pity, and compassion. It will see in sin the abominable thing which God hates, the thing which makes man guilty and lost in his Maker’s sight, the thing which deserves God’s wrath and condemnation. It will look on sin as the cause of all sorrow and unhappiness, of strife and wars, of quarrels and contentions, of sickness and death–the curse which cursed God’s beautiful creation, the cursed thing which makes the whole earth groan and struggle in pain. Above all, it will see in sin the thing which will ruin us eternally, unless we can find a ransom,–lead us captive, except we can get its chains broken,–and destroy our happiness, both here and hereafter, except we fight against it, even unto death. Is this your religion? Are these your feelings about sin? If not, you should doubt whether your religion is “authentic.” – J. C. Ryle

“In my opinion Charles Wesley is the finest English hymnwriter, Thomas Cranmer the best liturgist, William Tyndale the most perceptive Bible translator, Hugh Latimer the finest preacher, and the Westminster divines the ablest catechists. Imagine all of these gifted people gathered up into one individual. What it took a dozen Englishmen two hundred years to do Martin Luther did in twenty.” – Victor Shepherd, Witnesses to the Word: Fifty Profiles of Faithful Servants (Clements, 2001), 33

“You are not truly offering people the kingdom unless you are also exhorting then to repent (Matt. 3:2).” – Kevin DeYoung

“Apart from the law we are only offering people a Savior they don’t need for sins they are not aware of.” – Kevin DeYoung

“To be saved, one must confess Jesus as Lord & Savior, but you cannot BELIEVE in him as Lord or Savior unless he first rescues us from our bondage to sin. “…no one can say “Jesus is Lord” apart from the Holy Spirit” (1 Cor 12:3) So grace is not a reward for confessing Jesus as Lord and Savior, it is the cause of it.” – John Hendryx

“A man’s treatment of money is the most decisive test of his character – how he makes it and how he spends it.” – James Moffat

“The loving and much loved wife is satisfied with the love of her husband; his smile is her joy, she cares little for any other. So, if you have come to Christ, thy Maker is thine husband – His free love to you is all you need, and all you can care for – there is no cloud between you and God – there is no veil between you and the Father; you have access to Him who is the fountain of happiness – what have you to do any more with idols? Oh! if your heart swims in the rays of God’s love, like a little mote swimming in the sunbeam, you will have no room in your heart for idols.” – Robert Murray McCheyne

“There are no crown-wearers in heaven who were not cross-bearers here below.” – C.H. Spurgeon

Luther, in a sermon on John 16:33:

It is as though Christ wanted to say: “My dear friend, write the word ‘I’ with a very large capital letter, in order that you may see it well and take it into your heart. . . . It does not matter that you are small and weak; I am all the larger and stronger. . . .”

Christ declares: I have already overcome the world. Thus the great and the small, the rich and the poor, will join hands and be a match for the great monster behemoth. If he tries to swallow and devour you as if you were a little gnat, I will become a big camel in his throat and tear My way through his belly until he bursts and has to return you in one piece, whether he wants to or not. I am the One who says this to you.

But you must turn your eyes from yourselves and be sure to consider who I am, in order that you may be able to say: “Listen, death, devil, pope, emperor, and world, you are really putting on airs. You are showing your long, sharp teeth and are opening your jaws wide. Compared with you I am a poor little worm. This is true. But what do you think about Him who says: ‘I am the One’ and ‘I have overcome the world’–says this to me and tells me to rely confidently on it?” – Martin Luther, Luther’s Works, Vol. 24: Sermons on the Gospel of St. John Chapter 14-16, p. 415-17

“Christ, according to Paul, will do everything or nothing; if righteousness is in slightest measure obtained by our obedience to the law, then Christ died in vain; if we trust in slightest measure in our own good works, then we have turned away from grace and Christ profiteth us nothing.

To the world, that may seem to be a hard saying; but it is not a hard saying to the man who has ever been at the foot of the cross; it is not a hard saying to the man who has first known the bondage of the law, the weary effort at establishment of his own righteousness in the presence of God, and then has come to understand, as in a wondrous flash of light, that Christ has done all, and that the weary bondage was vain. What a great theologian is the Christian heart–the Christian heart that has been touched by redeeming grace!

. . . That is the centre of the Christian religion–the absolutely undeserved and sovereign grace of God, saving sinful men by the gift of Christ upon the cross. . . . Everywhere the basis of the NT is the same–the mysterious, incalculable, wondrous, grace of God.” – J. Gresham Machen, What Is Faith? (1925), 193-95

“Compare Scripture with Scripture. False doctrines, like false witnesses, agree not among themselves.” – William Gurnall

“God cannot be known otherwise than in Christ, all who believe they know God apart from Christ contrive an idol in place of God.” – John Calvin

“The law serves to show us the gap between God’s standard and our reality.” – Kevin DeYoung

“What does ‘dead in sin’ mean? (Eph. 2:1) What is the purpose of this phrase in Paul’s mind? Its primary purpose is to show that a person is dead to spiritual things (1 Cor 2:14)… that the person is wholly unable to help himself in any way toward his most basic need. That he first must be resurrected spiritually to have a heart which loves God (Ezek 36:26). We must remember however, that those who are ‘DEAD TO SPIRITUAL THINGS’ are VERY ALIVE to carnal things. They love darkness and hate the light ( John 3:19, 20). – John Hendryx

“You are to follow no man further than he follows Christ.” – John Collins

“Reader, would you have more faith? Then seek to become more acquainted with Jesus Christ. Study your blessed Savior more and more, and strive to know more of the length and breadth and height of His love. Study Him in all His offices, as the Priest, the Physician, the Redeemer, the Advocate, the Friend, the Teacher, the Shepherd of His believing people.

Study Him as one who not only died for you—but is also living for you at the right hand of God; as one who not only shed His blood for you—but daily intercedes for you at the right hand of God; as one who is soon coming again for you, and will stand once more on this earth.

The miner who is fully persuaded that the rope which draws him up from the pit will not break, is drawn up without anxiety and alarm. The believer who is thoroughly acquainted with the fullness of Jesus Christ, is the believer who travels from grace to glory with the greatest comfort and peace.” – J. C. Ryle, Faith in Christ

“At the bar of God’s justice, justification takes place when God declares that a person is deemed to be just in His sight.” – R.C. Sproul

“Difficulties in the way to heaven serve to bring us to a despair of ourselves, not of God.” – Thomas Manton

“Nothing sets a person so much out of the devil’s reach as humility.” – Jonathan Edwards

“It is only against the pitch blackness of the night that we see the glory of the stars. And it is only against the pitch blackness of man’s radical depravity that we can begin to see the glories of the gospel.” – Paul Washer

Gen 3:1-6 reveals the satanic strategy of every sin: undermine God’s authority and oversell the allure of disobedience.

Friday Round Up

(1) “Reader, would you have more faith? Then seek to become more acquainted with Jesus Christ. Study your blessed Savior more and more, and strive to know more of the length and breadth and height of His love. Study Him in all His offices, as the Priest, the Physician, the Redeemer, the Advocate, the Friend, the Teacher, the Shepherd of His believing people. Study Him as one who not only died for you—but is also living for you at the right hand of God; as one who not only shed His blood for you—but daily intercedes for you at the right hand of God; as one who is soon coming again for you, and will stand once more on this earth. The miner who is fully persuaded that the rope which draws him up from the pit will not break, is drawn up without anxiety and alarm. The believer who is thoroughly acquainted with the fullness of Jesus Christ, is the believer who travels from grace to glory with the greatest comfort and peace.” – J. C. Ryle, Faith in Christ

(2) Dr. Al Mohler responds to a very chilling article by Mary Elizabeth Williams who had written, “When we on the pro-choice side get cagey around the life question, it makes us illogically contradictory. I have friends who have referred to their abortions in terms of ‘scraping out a bunch of cells’ and then a few years later were exultant over the pregnancies that they unhesitatingly described in terms of ‘the baby’ and ‘this kid.’ I know women who have been relieved at their abortions and grieved over their miscarriages. Why can’t we agree that how they felt about their pregnancies was vastly different, but that it’s pretty silly to pretend that what was growing inside of them wasn’t the same? Fetuses aren’t selective like that. They don’t qualify as human life only if they’re intended to be born.”

She goes on, “Here’s the complicated reality in which we live: All life is not equal. That’s a difficult thing for liberals like me to talk about, lest we wind up looking like death-panel-loving, kill-your-grandma-and-your-precious-baby storm troopers. Yet a fetus can be a human life without having the same rights as the woman in whose body it resides. She’s the boss. Her life and what is right for her circumstances and her health should automatically trump the rights of the non-autonomous entity inside of her. Always.” Here is Mohler’s response.

(3) In the Ligonier Friday Ligonier $5 sale the resources cover such topics as John Calvin, repentance, the Apostles’ Creed, forgiveness, marriage, Joseph, the church, masculinity, and more.

Is “Allah” the Same God as “Yahweh”?

Dr. R. C. Sproul answers this question in an article entitled not its nomina, that determines what it is. In different languages, the same flower is known by different names, but it is still the same flower.

When we apply this idea to theology things get a bit more complicated. Indeed the rose adage has been transferred indiscriminately to religion in order to create a theological concept. The concept is: “God by any other name is still God.” Now certainly, it is true that the immutable essence of God is not changed by the alteration of His name. In English, we may say “God,” in German “Gott,” in Greek “Theos,” yet all these names or words are used to point to the same Deity.

Beyond this, however, things get murky. It is a quantum leap to go from saying that God by any other name is still God, to saying that all the great religions in the world believe in the same Being though they call Him different names.

This irrational leap is prodded by the popular analogy of the mountain. This analogy notes that their are many roads up the mountain. Some progress on a more direct route, while others wind about on more circuitous roads, but sooner or later they all arrive at the same place, at the top of the mountain.

So, it is argued, there are many roads that lead to God. They may be different routes but they all end up in the same place—with God Himself. That is, the differing roads indicate no difference in the God who is found. God’s being, then, becomes the lowest (or highest) common denominator of all religions.

The road analogy is buttressed by the democratic truism that all religions are equal under the law. The fallacy in this axiom is thinking that just because all religions enjoy equal tolerance under the civil law, they therefore are all equally valid. That might be true if there were no God, but then it would be better to say that with respect to their ultimate affirmation they are all equally invalid.

To argue that all religions ultimately believe in the same God is the quintessential nonsense statement. Even a cursory examination of the content of different religions reveals this. The nature of the Canaanite deity Baal differs sharply from the nature of the biblical God. They are not remotely the same. This sharp distinction is also seen when comparing the God of Israel with the gods and goddesses of Roman, Greek, or Norse mythology.

The problem becomes even more complex when we consider that sometimes different religions use the same name for God while their views of the nature of God differ radically. Consider, for example, the religion of Mormonism. It claims to embrace the Bible (as well as the Book of Mormon, Pearl of Great Price, and Doctrine of Covenants) and professes belief in the God of the Bible as well as the biblical Christ. Mormons call themselves The Church of Jesus Christ of Latter Day Saints. Yet historic Christianity does not accept the Mormon religion as a branch or denomination of Christianity. Why? Because the Mormon view of the nature of God and of Christ differs sharply at essential points of faith. For example, Mormonism categorically rejects the full deity of Christ. Christ is said to be pre-existent, but not eternal. He is highly exalted—indeed revered—but He remains a creature, not Creator, in Mormon theology.

What about Islam? Islam is one of the largest religions in the world. In the city of Jerusalem, the Dome of the Rock is displayed as one of the most beautiful sacred shrines on the planet. Islam claims to embrace the God of the Old Testament. It holds the biblical patriarchs in high esteem and even accords a certain respect to Jesus as a great prophet, but He pales in significance to Mohammed, who is the supreme prophet in the credo: “Allah is God and Mohammed is His Prophet.”

This forces the question, “Is Allah the same God as Yahweh, only under a different name?” Or we could pose the question in a different way: “Is Allah the God of the Bible?”

The answer to these questions depends first of all on the answer to the question: “Is the God of Christianity the God in the Old Testament, that is, Yahweh?” If the Being who is called “God” in the New Testament is the God called “Yahweh” in the Old Testament, then, manifestly, the God of Islam is not the God of the Bible. As Yahweh continues to reveal Himself through the ministry of Christ and the apostles, it is clear Yahweh is very different from Allah. We cannot legitimately harmonize the theology of Christianity with the theology of Islam. They differ sharply at essential points.

The most obvious difference is with respect to the Trinity. Christians confess the triune nature of God. The language “nature” here may be confusing inasmuch as the Christian doctrine of God affirms that God is one in essence (or nature) and three in person. This means that the distinction of persons in the Godhead is not a distinction of essence, which would leave us with three gods. For precision, we must walk the razor’s edge and say that the distinctions of persons in the Godhead is an essential distinction, yet not a distinction of essence. God is one in being (or essence), but it is important to note the personal distinctions of God, because the Bible goes to great lengths to do so.

Here is a crucial difference between the Muslim understanding of God and the Christian concept: The term “god” does not refer to the same being in each religion because Allah is clearly not triune. For Islam, there is no second person of the Trinity who becomes incarnate and effects our salvation and no third person of the Trinity who applies that redemption to us. So we are left with radically different views of God via the person and work of Christ and the person and work of the Holy Spirit.

There are two other vital differences between Christianity and Islam. Islam has no Cross and no resurrection, articles of the faith that are of the essence of Christianity and of ultimate importance to the plan of the God of the Bible. Mohammed made no atonement for our sins when he died. And when he died, he stayed dead.

There are other crucial differences we could explore of how God is understood in orthodox Christianity and how He is understood in orthodox Islam. It is enough for now to say that Allah and Yahweh are not the same. One is the living God; the other is an idol.