Seeing The Whole

When Americans tell me they are heading to London for a week or ten days, they usually ask the same question: Where should we go? London is far too large a city to take in by wandering. My answer never changes. On your first day, find one of those red double-decker buses advertising a two-hour tour of the city, and get on it. You will not have to look hard. They are everywhere. Two hours sounds like a long time to sit still when you have only just arrived. It is the best two hours you will spend.

You have a local driver, and for two hours he is talking to everyone on board. That is the real gift. He knows things about the city that you could live there for years and never discover, and he keeps pointing out what you would otherwise drive straight past. Do you see that plaque above the shop? That is where such and such happened in 1682. Do you see that marker in the road? That commemorates an incident most Londoners have never heard of. Along the way, you pass Buckingham Palace, Whitehall, the Tower of London, the London Eye, Madame Tussauds, the Natural History Museum, and twenty other places besides. You have not really visited any of them. But you have seen all of them, and someone who knows has explained them to you.

That changes everything about the days that follow, because now you know what is there. You come off that bus with a list of seven or eight places you did not even know existed that morning, and you spend the rest of your trip exploring them properly.

Scripture works much the same way. The Bible is a magnificent book, and it is also a very large one. If we are going to plumb its depths, few things help more than seeing the whole first. We need a view of the whole map, a sense of how the story is shaped, so that we know where things fit. Then, whenever we open our Bibles, whether to Mark or Habakkuk or the Psalms or Exodus or 1 Chronicles or Galatians or Titus, we are not lost. We know where we are standing on the map.

That is precisely what Mitch Maher does in a video called Clarifying the Bible. It runs two hours and ten minutes and gives a general overview of the whole of Scripture. He does for the Bible what that driver does for London. He does not share our confessional position, though I found the overview itself sound and very helpful. His great gift is his grasp of the whole and his ability to communicate it clearly, so that you finish knowing where you are whenever you open the Book. Two hours and ten minutes is a small investment for a view of the whole. I would encourage you to take the ride.

Mitch Maher has made the full video freely available here. If two hours and ten minutes feels like more than you can manage in one sitting, do not let that put you off. Watch it in sections. The London tour buses are hop-on, hop-off for a reason, and you still see the whole city in the end.

When someone claims that the Greek…

“First of all, if someone claims that the Greek says something that none of the translations say, dismiss their idea and walk away. Perhaps if they are commentary writers or scholars, their argument might have some validity; but I am always suspect of someone who bases their interpretation on any basis that you are not able to check. An appeal to the Greek can be this type of baseless appeal. … Beware of people who claim authoritative knowledge based on something you can’t check. If they can cite a well-known translation or commentary writer, or if they make a sensible contextual argument, that is one thing. But to dismiss interpretations to the contrary that are held by all translations, be suspicious.”

– Bill Mounce

Spurgeon on Romans 7

Why Spurgeon only went to the chapel where he was saved one more time:

The next Sunday I went to the same chapel, as it was very natural that I should. But I never went afterward, for this reason, that during my first week the new life that was in me had been compelled to fight for its existence, and a conflict with the old nature had been vigorously carried on. This I knew to be a special token of the indwelling of grace in my soul; but in that same chapel I heard a sermon upon “O wretched man that I am! who shall deliver me from the body of this death?” And the preacher declared that Paul was not a Christian when he had that experience. Babe as I was, I knew better than to believe so absurd a statement. What but divine grace could produce such a sighing and crying after deliverance from indwelling sin? I felt that a person who could talk such nonsense knew little of the life of a true believer. I said to myself, “What! am I not alive because I feel a conflict within me? I never felt this fight when I was an unbeliever. When I was not a Christian, I never groaned to be set free from sin. This conflict is one of the surest evidences of my new birth, and yet this man cannot see it; he may be a good exhorter to sinners, but he cannot feed believers.” I resolved to go into that pasture no more, for I could not feed therein. I find that the struggle becomes more and more intense; each victory over sin reveals another army of evil tendencies, and I am never able to sheathe my sword, nor cease from prayer and watchfulness.

No. 1850-51

A Sermon Intended for Reading on Lord’s-Day, July 26, 1885,

Delivered by C.H. Spurgeon, At The Metropolitan Tabernacle, Newington,

On the Evening of June 7, 1885.