Miscellaneous Quotes (120)

“The New Testament Bereans tested even apostolic preaching against Scripture (Acts 17:11). If apostolic teaching was commendably tested by Scripture, how much more must the voices of later centuries, whether patristic or medieval, be subjected to the Word of God. (Eastern) Orthodoxy claims her tradition merely interprets Scripture, citing Paul’s exhortation to ‘hold fast the traditions’ (2 Thess. 2:15). Yet Paul’s ‘traditions’ were his own apostolic teaching, not later inventions. EO’s tradition functions as an independent source, smothering the sufficiency of Scripture with speculative accretions.” – Craig Ireland

“In an interview published in Christianity Today in April 1977, W. Ward Gasque asked Hal Lindsey about his 1948-1988 prediction about the ‘rapture.’ “But what if you’re wrong?” Lindsey replied: “Well, there’s just a split second’s difference between a hero and a bum. I didn’t ask to be a hero, but I guess I have become one in the Christian community. So I accept it. But if I’m wrong about this, I guess I’ll become a bum.”

Lindsey later revised his thinking on the length of a generation.

Subsequent to the publication of The Late Great Planet Earth, Lindsey wrote that he did not know “how long a Biblical generation is. Perhaps somewhere between sixty and eighty years. The state of Israel was established in 1948. There are a lot of world leaders who are pointing to the 1980s as being the time of some very momentous events. Perhaps it will be then. But I feel certain that it will take place before the year 2000.” “Future Fact? Future Fiction?,” Christianity Today (April 15, 1977), 40.”

“A new and more powerful proclamation of that law is perhaps the most pressing need of the hour; men would have little difficulty with the gospel if they had only learned the lesson of the law. . . . So it always is: a low view of law always brings legalism in religion; a high view of law makes a man a seeker after grace. Pray God that the high view may again prevail.” – John Machen

“Missions is not the ultimate goal of the church. Worship is. Missions exists because God is ultimate, not man. When this age is over, and the countless millions of the redeemed fall on their faces before the throne of God, missions will be no more. It is a temporary necessity. But worship abides forever. Missions exists because worship doesn’t.” – John Piper, Let the Nations Be Glad, p. 17

“It’s possible to be a zealous defender of Reformed orthodoxy, a vigorous apologist, and a stalwart polemicist against error and heresy — AND have a kind and gracious heart, filled with the love and mercy of Jesus!” – Matthew Everhard

“Sometimes, anecdotes have force in them on account of their appealing to the sense of the ludicrous. Of course, I must be very careful here, for it is a sort of tradition of the fathers that it is wrong to laugh on Sundays. The eleventh commandment is, that we are to love one another, and then, according to some people, the twelfth is, “Thou shalt pull a long face on Sunday.” I must confess that I would rather hear people laugh than I would see them asleep in the house of God; and I would rather get the truth into them through the medium of ridicule than I would have the truth neglected, or leave the people to perish through lack of reception of the truth. I do believe in my heart that there may be as much holiness in a laugh as in a cry; and that, sometimes, to laugh is the better thing of the two, for I may weep, and be murmuring, and repining, and thinking all sorts of bitter thoughts against God; while, at another time, I may laugh the laugh of sarcasm against sin, and so evince a holy earnestness in the defence of the truth. I do not know why ridicule is to be given up to Satan as a weapon to be used against us, and not to be employed by us as a weapon against him. I will venture to affirm that the Reformation owed almost as much to the sense of the ridiculous in human nature as to anything else, and that those humorous squibs and caricatures, that were issued by the friends of Luther, did more to open the eyes of Germany to the abominations of the priesthood than the more solid and ponderous arguments against Romanism. I know no reason why we should not, on suitable occasions, try the same style of reasoning. “It is a dangerous weapon,” it will be said, “and many men will cut their fingers with it.” Well, that is their own look-out; but I do not know why we should be so particular about their cutting their fingers if they can, at the same time, cut the throat of sin, and do serious damage to the great adversary of souls.” – [Spurgeon, C. H. (2009). Lectures to my Students, Vol. 3: The Art of Illustration; Addresses Delivered to the students of the Pastors’ College, Metropolitan Tabernacle (43–44). Bellingham, WA: Logos Research Systems, Inc.]

“The elect are gathered into Christ’s flock by a call not immediately at birth, and not all at the same time, but according as it pleases God to dispense his grace to them. But before they are gathered unto that supreme Shepherd, they wander scattered in the wilderness common to all; and they do not differ at all from others except that they are protected by God’s especial mercy from rushing headlong into the final ruin of death. If you look upon them, you will see Adam’s offspring, who savor of the common corruption of the mass. The fact that they are not carried to utter and even desperate impiety is not due to any innate goodness of theirs but because the eye of God watches over their safety and his hand is outstretched to them!” – John Calvin

“I have taken all my good deeds, and all my bad, and cast them in a heap before the Lord, and fled from both, and betaken myself to the Lord Jesus Christ, and in him I have sweet peace.” – David Dickson, 1663

“You will find all true theology summed up in these two short sentences: Salvation is all of the grace of God. Damnation is all of the will of man.” – C. H. Spurgeon

“Remember God has accepted us. The gospel of grace is a message of breathtaking freedom. It must be embraced with faith and thanksgiving. You are thoroughly accepted just as you are. Jesus Christ is your righteousness and he is never going to change. He is the same yesterday, today, and forever. When you wake tomorrow, he will still be your righteousness, before you have done anything to enjoy God’s favour. You have to earn nothing. Your spirit needs to bask in the brilliant sunlight of this reality. You need to know it inwardly and celebrate it on a daily basis.” – Terry Virgo

In April 1983 Jack Miller wrote to a young woman, responding to her concerns as to whether she is truly repentant, a real Christian. Here is the opening to Jack’s letter.

Dear Elise,

Thank you for your recent letter concerning your desire to know whether you have had a God-centered repentance. So set aside any fears that I might be unwilling to take time to help you. Perhaps I can help you if you will recognize that all I can do is be a small finger pointing to a large Christ. But if you trust yourself to Him be confident He is not only willing to help you but has the power to help you.

What do you need to know?… When you turn to Christ, you don’t have a repentance apart from Christ, you just have Christ. Therefore don’t seek repentance or faith as such but seek Christ. When you have Christ you have repentance and faith. Beware of seeking an experience of repentance; just seek an experience of Christ.

The Devil can be pretty tricky. He doesn’t mind you thinking much about repentance and faith if you do not think about Jesus Christ… Seek Christ, and relate to Christ as a loving Savior and Lord who wants to invite you to know him.

– The Heart of a Servant Leader: Letters from Jack Miller (P&R, 2004), 244-45

“Five ways believers should be an example:

1. In the way we talk

2. In the way we act

3. In the way we love

4. In the way we trust God

5. In the way we seek holiness

  • 1 Timothy 4:12″ – Kevin Hay

Real hard work — the kind that changes your life, your income, and your future — isn’t a schedule. It’s a mindset. It’s what you do when no one’s watching. It’s the standard you hold when it’s inconvenient. It’s showing up when there’s no immediate reward… and doing it anyway.

“Almost all high profile evangelical preachers teach that hearing the voice of God is crucial in our walk with Christ. If you don’t hear God’s voice (regularly apparently) then you don’t have much of a relationship with God at all. If that is true, have you ever wondered why it is, that God gives us absolutely no instruction on how to hear Him speak?

In the New Testament, we have the Gospels, which give us the accounts of the birth, life, ministry, teachings, miracles, death, and resurrection of Jesus. In Acts we have the birth of the church and spread of the gospel. Throughout the rest of the New Testament, we have loads and loads of doctrine and theology, we have instructions on ecclesiology, qualifications of Elders, conflict resolution, church discipline, preaching, evangelism, spiritual gifts, trials, enduring persecution, eschatology and on and on and on.

And yet, God does not offer us so much as one single syllable of instruction on this one thing, that is supposedly at the very heart of our relationship with Him, how to hear His voice? In none of the pastoral epistles, exactly where you would expect to find it, is there any help on how to hear God’s voice, not one syllable. Why? Could it be, that there is no need for such instruction today, because God speaks to us today, through, and only through, His word?” – Justin Peters

“An anxiety does not empty tomorrow of its sorrows, but only empties today of its strength.” – Charles Spurgeon

“The very essence of anxious care is the imagining that we are wiser than God.” (Charles Spurgeon)

“The beginning of anxiety is the end of faith, and the beginning of true faith is the end of anxiety.” – George Mueller

“Pray and let God worry.” – Martin Luther

“There is unspeakable comfort in knowing that God is constantly taking knowledge of me in love and watching over me for my good.” – J.I. Packer

“Let your cares drive you to God. I shall not mind if you have many of them if each one leads you to prayer.” – Charles Spurgeon

“Faith is not the absence of anxiety. Faith is the refusal to let anxiety have the final word.”

A Summary of My Eschatological Convictions

The Bible tells one story centering on the Person of the Lord Jesus Christ. It unfolds through God’s covenantal purposes and moves toward the consummation of all things in Him. The categories below are simply an attempt to summarize how I understand that story and its culmination.


The Positional Framework

Amillennial

I understand the millennium of Revelation 20 as the present reign of Christ between His first and second comings (Rev. 20:1–6). Christ is already enthroned at the right hand of the Father and reigns now with all authority in heaven and on earth (Matt. 28:18; Acts 2:33–36; 1 Cor. 15:25–26). I therefore reject the idea of a distinct future earthly millennial kingdom following the return of Christ.

Partial Preterist

I understand many of the signs and judgments in passages such as Matthew 24 to have had a real first-century fulfillment in the events surrounding AD 70, marking the end of the old covenant order (Matt. 24:1–34; Luke 21:20–24, 32). At the same time, I affirm a future, visible, bodily return of Christ at the end of history, along with the resurrection of the dead and the final judgment (Acts 1:11; John 5:28–29; 1 Thess. 4:16–17; Rev. 1:7).

Covenantal

My framework is rooted in the 1689 London Baptist Confession and the broader Reformed understanding of Scripture and redemptive history. I understand the Bible to reveal one coherent plan of redemption centered in Christ, in whom all the promises of God find their Yes and Amen (Luke 24:27, 44; 2 Cor. 1:20; Gal. 3:16; Heb. 1:1–3).

Two-Age Model

I understand the New Testament’s eschatology to be governed by the biblical pattern of this age and the age to come (Matt. 12:32; Mark 10:30; Luke 18:29–30; Eph. 1:20–21). This present age continues until the return of Christ, while the age to come arrives in fullness at the consummation.

Already / Not Yet

The relationship between these two ages is central to the whole framework. In Christ, the age to come has already broken into history, though its fullness still awaits consummation (Heb. 6:5). Believers already taste the powers of the world to come, have already been raised with Christ in principle, and already belong to the new creation, yet still await the resurrection body and the full renewal of all things (Rom. 8:23; 2 Cor. 5:17; Eph. 2:4–6; Col. 3:1–4).

Non-Dispensational

I reject any division of redemptive history into separate divine programs for two peoples of God. Instead, I affirm one redeemed people of God across both Testaments, in keeping with a classic covenantal understanding (Rom. 11:17–24; Gal. 3:28–29; Eph. 2:11–22). The church is not a parenthesis in the plan of God, but the gathered people of God in union with the Messiah.

One Future Bodily Return, One General Resurrection, One Final Judgment

I believe that the return of Christ, the resurrection of the dead, and the final separation of the righteous and the wicked occur together at the end of the age (Dan. 12:2; John 5:28–29; Matt. 13:39–43, 49–50). These realities belong to the last day, the final trumpet, the harvest, and the consummation (1 Cor. 15:22–26, 51–52; 2 Thess. 1:6–10). Hyper-preterism, or full preterism, is therefore ruled out and must be rejected as heretical, because it denies essential future realities plainly taught in Scripture.

Further Clarifications

Three further clarifications follow from all of this. Scripture interprets current events, not vice versa (2 Pet. 1:19–21). No future rebuilt temple is required, since Christ is the true Temple and His people are God’s temple in Him (John 2:19–21; Eph. 2:19–22; 1 Pet. 2:5). And Christ’s second coming will be universal, visible, and cosmic, not secret, localized, or merely symbolic (Acts 1:11; Matt. 24:27; 1 Thess. 4:16–17; Rev. 1:7).


The Church as the Fulfilled People of God in Christ

Christ at the Center of All God’s Purposes

These positional convictions are not ends in themselves. They are grounded in a larger biblical reality: the New Testament presents one people of God, gathered at last in and through the Lord Jesus Christ (John 10:16; 11:51–52; Eph. 2:14–16). The church is not a parenthesis in the plan of God, nor a temporary interruption in a supposedly separate program for ethnic Israel. This does not erase ethnic Jews as a distinct people group, but it does mean that covenant membership and the saving promises of God are found only in Christ. The church is the fulfilled people of God in Christ, made up of all who belong to Him by faith, Jew and Gentile alike (Gal. 3:28–29; Eph. 2:19–22).

This is because Christ Himself stands at the center of all God’s saving purposes. He is the promised Son of David (Luke 1:32–33), the true King (Matt. 28:18), the true Seed of Abraham (Gal. 3:16), the true Temple (John 2:19–21), the final Sacrifice (Heb. 10:10–14), the great High Priest (Heb. 4:14–16), the faithful Israelite (Matt. 2:15; Isa. 49:3–6), and the heir of all the promises of God (2 Cor. 1:20). Everything the old covenant anticipated finds its fulfillment in Him. Therefore, all who are united to Christ share in what He has accomplished and inherit what He has secured (Rom. 8:16–17; Gal. 3:29).

We Have a King

Christ is our King. After His resurrection and ascension, He was exalted to the right hand of the Father and now reigns from heaven with all authority in heaven and on earth (Matt. 28:18; Acts 2:33–36; Eph. 1:20–22). His reign is not postponed to some future earthly arrangement. It is a present reality. The risen Christ now governs all things for the sake of His people (1 Cor. 15:25; Eph. 1:22–23).

We Have a Kingdom

Because Christ is King, He has a kingdom. Yet His kingdom is not earthly in origin, nor is it confined by national borders, political structures, or ethnic lines (John 18:36; Rom. 14:17). It is the saving reign of God breaking into history through the Messiah (Matt. 12:28; Mark 1:14–15). Entrance into this kingdom comes not through physical descent from Abraham, but through the new birth (John 1:12–13; 3:3, 5). What was once foreshadowed in old covenant forms is now revealed in its greater and spiritual reality in Christ.

We Are His People

The church is the gathered people of God in Christ. Jesus came to gather into one the children of God scattered abroad (John 11:51–52). He has one flock and one Shepherd (John 10:16). In Him the dividing wall has been broken down, so that Jew and Gentile alike are reconciled in one body through the cross (Eph. 2:14–16). The church is not a secondary people of God. It is the covenant people of God brought to fulfillment in the Messiah (Gal. 3:28–29; Eph. 2:19–22).

Christ Is the True Shepherd, Sacrifice, Priest, and Temple

Christ is the Shepherd of His people. He gives eternal life to His sheep and lays down His life for them (John 10:9–11, 27–28). He is the once-for-all sacrifice who takes away sin (Heb. 7:27; 9:12, 26; 10:10–14). He is our great High Priest, who intercedes for us in the presence of God (Heb. 4:14–16; 7:25; 1 John 2:1). And He is the true Temple, the dwelling place of God with man (John 2:19–21; Col. 2:9), in whom all the old covenant shadows reach their fulfillment.

Because believers are united to Christ, the church is now the temple of God. Built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone, the church is a holy dwelling place for God by the Spirit (Eph. 2:19–22). Believers, individually and corporately, are living stones in this spiritual house (1 Cor. 3:16–17; 2 Cor. 6:16; 1 Pet. 2:5).

We Have True Worship

Jesus made clear that the age of worship centered on a physical location was coming to an end (John 4:21). In the new covenant, worship is no longer tied to Jerusalem or to a physical temple, but is offered in Spirit and truth through Christ (John 4:23–24; Phil. 3:3). This is not less real worship, but more. The shadows have given way to the substance (Col. 2:16–17; Heb. 8:1–6).

We Are Abraham’s Offspring in Christ, Not by Ethnicity

The promises made to Abraham were never merely about ethnicity. They were ultimately centered in Christ, the true Seed (Gal. 3:16). All who belong to Christ by faith are counted as Abraham’s children and heirs according to promise (Gal. 3:7, 29; Rom. 4:11–17). Abraham himself looked forward to Christ’s day and rejoiced (John 8:56). Thus, the family of Abraham is defined not by bloodline, but by union with the Messiah through faith.

The New Testament confirms this by teaching that outward covenant markers never guaranteed saving membership among the people of God (Rom. 9:6–8). True circumcision is a matter of the heart, wrought by the Spirit (Rom. 2:28–29; Phil. 3:3). This does not erase ethnic distinctions in the ordinary sense, but it does mean that covenant identity before God is no longer defined by race, genealogy, or old covenant boundary markers. In Christ, what matters is a new creation (Gal. 6:15; Col. 2:11–12).

We Are the Holy Nation

Jesus warned that the kingdom would be taken from unfaithful leaders and given to a people producing its fruits (Matt. 21:43). Peter applies old covenant covenantal language directly to the church, calling believers a chosen race, a royal priesthood, a holy nation, and a people for God’s own possession (1 Pet. 2:9–10; cf. Ex. 19:5–6). This is not because the church exists apart from Israel’s story, but because in Christ that story has reached its fulfillment.

We Are the New Covenant People

The new covenant is realized in Christ and belongs to those who are united to Him by faith (Jer. 31:31–34; Luke 22:20; Heb. 8:6–13). The Jewish remnant that believed in Jesus entered into that covenant reality in the apostolic age, and believing Gentiles were then brought in as full fellow heirs (Acts 2; Acts 10; Eph. 3:4–6). The result is one body, one flock, one temple, one people (Eph. 2:19–22; 4:4–6).

A Needed Clarification

This position does not erase ordinary ethnic distinctions, nor does it encourage arrogance toward ethnic Jews (Rom. 11:18–21). It does mean that the saving promises of God are fulfilled only in Christ, and that both Jew and Gentile must come to God through Him by faith in the Messiah (John 14:6; Acts 4:12; Rom. 10:12–13). Ethnic Israel has no separate saving track or parallel covenant destiny apart from Christ, but neither should this truth ever be expressed with pride, contempt, or dismissiveness. There is no need to rebuild old covenant shadows once the substance has come (Col. 2:16–17; Heb. 8:13).

We Have an Inheritance

The inheritance of God’s people is no longer to be understood in narrow old covenant, typological terms. The land itself pointed forward to something greater. In Abraham, the promise expanded to embrace the world (Rom. 4:13), and in Christ the final inheritance is the kingdom of God, eternal life, the resurrection, and the new creation (Matt. 5:5; Heb. 11:13–16; Rev. 21:1–7). The old covenant order has reached its fulfillment in Christ and has therefore passed away as a covenantal administration (Heb. 8:13). Its types and shadows have served their purpose. The substance belongs to Christ, and all who are His share in that inheritance (Col. 2:17; Gal. 3:29).


The Main Point

The church should not be understood as a detached entity running alongside Israel in a separate divine plan. Nor should Christ be fitted into a system that leaves old covenant structures standing as though they were still awaiting their true meaning. Rather, Christ is the fulfillment of all that came before, and the church is the gathered people of God in Him (Luke 24:27, 44; 2 Cor. 1:20; Eph. 2:11–22).

He is the true King (Matt. 28:18). He brings the true Kingdom (Mark 1:14–15). He is the true Temple (John 2:19–21). He is the true Sacrifice (Heb. 10:10–14). He is the true High Priest (Heb. 4:14–16). He is the true Seed of Abraham (Gal. 3:16). He is the heir of all the promises (2 Cor. 1:20).

And because we are united to Him by faith, we are His people, His flock, His temple, His priesthood, and heirs with Him of the world to come (Rom. 8:16–17; Gal. 3:29; 1 Pet. 2:5, 9).

In short: Christ has come, Christ now reigns, Christ is coming again. His people are one. His promises are fulfilled in Him. The best is still ahead.

Nero and 666

Interesting: From R.C. Sproul‘s “The Last Days According to Jesus,” p. 203:

More on this from Sproul in the above mentioned book.

Dr. Sproul addresses the question, “Are we living in the end times described in the book of Revelation?” here.