There are a number of straightforward reasons why we are not singing, s, id) { var js, fjs = d.getElementsByTagName(s)[0]; if (d.getElementById(id)) return; js = d.createElement(s); js.id = id; js.src = “//connect.facebook.net/en_US/all.js#xfbml=1”; fjs.parentNode.insertBefore(js, fjs); }(document, ‘script’, ‘facebook-jssdk’));
the attire of the pastors, the vehicle for musical notation (or lack thereof), the authorship date of the songs.
And now, by and large, those wars have subsided and a delicate peace has settled in. Churches either went full throttle in one direction, and left any detractors in the smoke (and those detractors found a different church), or they went the “blended” route and offer multiple service styles in multiple venues in order to appease the factions and prevent them from killing each other. A small amount of churches survived the worship wars with their worship ethos in tact. Good for them.
Now we are at a worship crossroads.
This conversation isn’t so much about style. It transcends style. Continue reading
There is strength within the sorrow, there is beauty in our tears
You meet us in our mourning, with a love that casts out fear
You are working in our waiting, You’re sanctifying us
When beyond our understanding, You’re teaching us to trust
CHORUS
Your plans are still to prosper, You have not forgotten us
You’re with us in the fire and the flood
You’re faithful forever, perfect in love
You are Sovereign over us
You are wisdom unimagined, who could understand Your ways?
Reigning high above the heavens, reaching down in endless grace
You’re the Lifter of the lowly, compassionate and kind
You surround and You uphold me, Your promises are my delight
Chorus
Even what the enemy means for evil
You turn it for our good, You turn it for our good and for Your glory
Even in the valley You are faithful
You’re working for our good, You’re working for our good and for Your glory
In an article entitled, “Expository Preaching—The Antidote to Anemic Worship,” Dr. Al Mohler writes:
Evangelical Christians have been especially attentive to worship in recent years, sparking a renaissance of thought and conversation on what worship really is and how it should be done. Even if this renewed interest has unfortunately resulted in what some have called the “worship wars” in some churches, it seems that what A. W. Tozer once called the “missing jewel” of evangelical worship is being recovered.
Nevertheless, if most evangelicals would quickly agree that worship is central to the life of the church, there would be no consensus to an unavoidable question: What is central to Christian worship? Historically, the more liturgical churches have argued that the sacraments form the heart of Christian worship. These churches argue that the elements of the Lord’s Supper and the water of baptism most powerfully present the gospel. Among evangelicals, some call for evangelism as the heart of worship, planning every facet of the service—songs, prayers, the sermon—with the evangelistic invitation in mind. Continue reading
When someone tells me, “Oh, that’s interesting. So you prefer the disorganized kind?”
The conversation normally goes somewhat quiet when I ask that question. Usually most people have not thought about the matter to any great degree.
Yet, if we were to understand that WE and our feelings and opinions are not what matters on this issue – that we are not the center of the universe and in fact, that God has the right to orchestrate worship as He sees fit.. I know, what a concept!!… but yes, were we brave enough to stop and ask God’s opinion, seeking to find out what pleases Him, we would not read far in our Bibles before finding out that worship is to be carried out His way on His terms.
Remember Cain and Abel? Remember how one sacrifice was accepted by God (Abel’s) and the other was not (Cain’s). Remember the Tabernacle? Remember that His instructions had to be followed precisely and meticulously? Talk about organization… Entire books of the Bible were dedicated to revealing His precise instructions. God is holy and is to be treated as such by those seeking to approach Him in worship. Failure to do so had severe consequences. Nadab and Abihu were struck dead by God for seeking to design their own methods of worship. After their deaths, no one in Israel (including Aaron their own father) was allowed to even mourn their loss (Leviticus Chapter 10). Remember that?
Leviticus 10 reads: 1 Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized fire before the Lord, which he had not commanded them. 2 And fire came out from before the Lord and consumed them, and they died before the Lord. 3 Then Moses said to Aaron, “This is what the Lord has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.’” And Aaron held his peace.
4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Come near; carry your brothers away from the front of the sanctuary and out of the camp.” 5 So they came near and carried them in their coats out of the camp, as Moses had said. 6 And Moses said to Aaron and to Eleazar and Ithamar his sons, “Do not let the hair of your heads hang loose, and do not tear your clothes, lest you die, and wrath come upon all the congregation; but let your brothers, the whole house of Israel, bewail the burning that the Lord has kindled. 7 And do not go outside the entrance of the tent of meeting, lest you die, for the anointing oil of the Lord is upon you.” And they did according to the word of Moses.
8 And the Lord spoke to Aaron, saying, 9 “Drink no wine or strong drink, you or your sons with you, when you go into the tent of meeting, lest you die. It shall be a statute forever throughout your generations. 10 You are to distinguish between the holy and the common, and between the unclean and the clean, 11 and you are to teach the people of Israel all the statutes that the Lord has spoken to them by Moses.”
Frightening stuff, yes? Actually, its meant to be. It is a fearful thing to come before God in worship. All of us will be consumed if we do not come His way, on His terms, and by means of the sacrifice He has authorized. (see Hebrews 10:19-22)
So back to our discussion – were we to seek God’s thoughts on the matter, one of the many things we would find is that He loves the corporate worship gathering of His people, greatly preferring it to all of our private spiritual devotions combined.
“The Lord loves the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of you, O city of God.” (Ps. 87:2-3)
“And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” (Hebrews 10:25, 26)
This is just the starting point of course, but rather than taking a poll of the community to ask for people’s personal preferences, its time we come on our knees humbly before God and with open Bibles ask Him, “What pleases You God? What is a true Church in Your eyes? What is Your view of worship? What isn’t?”
I hope that each of us are prepared to obey Him when He tells us the answers.
From Bob Kauflin writes:
One of the drums I will never tire of beating is this: All biblical worship is rooted in and made possible by the cross of Christ. In my experience, the contemporary church (and any church, for that matter) is always in danger of neglecting the gospel in its songs. I said it this way in my book, Worship Matters:
The gospel is not merely one of many possible themes we can touch on as we come to worship God. It is the central and foundational theme. All our worship originates and is brought into focus at the cross of Jesus Christ.
Glorying in Jesus Christ means glorying in his cross. That doesn’t mean looking at some icon or two pieces of wood nailed together. Nor does it imply that every song we sing has the word cross in it. It has little to do with church gatherings that are more like a funeral than a celebration.
The cross stands for all that was accomplished through the life, death, and resurrection of Jesus, the Son of God. It focuses on his substitutionary death at Calvary but includes everything that gave meaning to that act. His preexistent state in glory. His incarnation. His life of perfect obedience. His suffering. His resurrection. His ascension. His present intercession and reign in glory. His triumphant return.
I will always plead that worship pastors lead gospel-centered worship that is characterized by:
* an awareness that the cross/gospel should be referenced somewhere in the time of singing.
* viewing the gospel as our primary motivation for praising God.
* helping people understand that only Jesus enables us to approach God – not music, musicians, worship * leaders, or particular worship songs.
* encouraging congregations to be most enthusiastic about the theme the Bible is the most enthusiastic about – the Lamb of God who was slain.
When the Gospel Loses Its Power
But over the years I’ve seen learned that this vital truth can be misapplied. We can practice gospel-centered corporate worship in a way that is more obligatory than faith-filled. What once magnified the glory of Christ becomes lifeless repetition. My friend, Jon Payne, shared some thoughts with me on this topic that I found helpful. He pointed out that a formulaic approach to gospel-centered worship can lead to some of the following problems:
* thinking every song should be exclusively about justification, boldness before the throne, or our sins being completely forgiven.
* thinking every song list should climax with a “gospel” song.
* an inability to reference or articulate uniquely other aspects of the gospel – adoption, reconciliation, union with Christ, etc.
* a scarcity of other themes in our songs such as the wisdom of God, the eternity of God, the power of God, the incarnation, the kingship of Christ, heaven.
* worshiping a doctrine rather than allowing that doctrine to lead us to a living Savior. We are not “crowning the gospel with many crowns.”
Leading gospel-centered worship in a faithless way can lead to some bad fruit:
* The gospel and the Savior lose glory in the eyes of bored worshipers.
* People develop a limited view of God and his attributes.
* People don’t learn how to apply the gospel to other areas of life/Biblical themes.
* The gospel becomes a crude, repetitive statement of facts rather than a lens through which we view all of life.
* We think an explicit reference to the gospel makes our worship acceptable, rather than trust in a crucified and risen Savior.
* Rather than expecting to encounter God because of the gospel people come expecting to repeat faithless facts.
* It’s our responsibility as leaders to make sure, as the Puritans said, that we always “labor to be affected by the cross.” The gospel of Jesus Christ is the greatest news the world has ever heard and our singing should show it.
What have you done to make sure that singing about Christ’s redemptive work on the cross never becomes rote?
Glorious by Paul Baloche
Verse 1
Look inside the mystery, victorious and strong
No one else above Him, none as strong to save
He alone has conquered the power of the grave
Chorus
Glorious, my eyes have seen the glory of the Lord
Glorious, He stands above the rulers of the earth
Verse 2
Look beyond the tombstone, see the living God
See the resurrected Ruler of my heart
No one else above Him, none to match His worth
The hope of His returning fills the universe
Chorus
Glorious, my eyes have seen the glory of the Lord
Glorious, He stands above the rulers of the earth
Glorious, Glorious, Lord you are glorious