Category Archives: Theology

Spiritual Dyslexia

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Dyslexia warps reality: the consequences of which can be catastrophic. It is something that causes great hardship to multitudes in our day. People with normal or even above normal intelligence suffer from dyslexia as the brain oftentimes reverses numbers,” as the first and last letters of the word are transposed. I am sure you will agree that there is a vast chasm of difference inherent in this misinterpretation. My heart truly goes out to those who go through life having to combat dyslexia.

Moving from the physical to the spiritual realm, I believe multitudes of Christians suffer from what I would call “spiritual dyslexia.” Theologians don’t use that term of course. They would be much more comfortable with a phrase such as “the noetic effects of sin,” which is the simple recognition that since the Fall of Adam, all of mankind’s faculties have been negatively affected, including his mind. In simple terms, we just don’t think as clearly and precisely as we would have done if there had been no Fall. Continue reading →

Three Views on Man’s Condition

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1. PELAGIANISM – Salvation is all of man (human monergism)

BELIEF: MAN IS WELL

Named after the British monk Pelagius (354 – 418 A.D.)

Pelagius believed that Adam’s sin affected no one but himself. Those born since Adam have been born into the same condition Adam was in before the Fall, neutral towards sin. Human beings are able to live free from sin if they want to.

Pelagius read one of Augustine’s prayers which upset him greatly. Augustine had prayed “Lord, command what You will and grant what You command.” Pelagius thought that if God commanded something, for Him to remain just, man would need to have the ability to do what God commanded without grace. There would be no need for God to “grant” what He commanded. Augustine defended his view that although God commanded, He needs to grant grace to us so that we can be empowered to do what He commands.

Pelagianism is a humanistic, man centered teaching and while it is very positive, it limits the nature and scope of sin and flatly denies the necessity of God’s grace. Pelagius’ view was condemned as heresy by the Church, as it has no basis in Scripture. However, the view never really went away and is still very prevalent in our own day. As one man said, “we are born Pelagians at heart.” We think we can do anything God commands or achieve salvation without the need for grace. Continue reading →

I Love The Trinity

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I love the Trinity. That’s because I love God, and God is a Trinity.

Very few people have a firm grasp of the concept of the Trinity. It is important therefore to determine what we as Christians mean by the term. The doctrine of the Trinity, stated simply is that there is one eternal being of God, and this one being of God is shared by three co-equal, co-eternal persons, the Father, the Son, and the Holy Spirit. God is therefore one in essense and three in personality.

It is necessary here to distinguish between the terms “being” and “person.” It would be a contradiction, obviously, to say that there are three beings within one being, or three persons within one person. There is no contradiction though because that is not what is being said at all. Though the Trinity is mysterious, what we can say is that there is one eternal, infinite being of God, shared fully and completely by three persons, Father, Son and Spirit – one what and three who’s.

All the major cults today (Jehovah’s Witnesses, the Latter Day Saints or Mormons, etc.) contend that Christians have simply made up the concept of the Trinity, saying that the term is not even found in the Bible. Though it is true that the actual term cannot be found in Scripture, I would have to say, “so what?” for not even the word “Bible” is found in the Bible! Continue reading →