Category Archives: Theology

The Wonders of Natural Revelation

Posted on by
Reply

Natural Revelation is a phrase used by theologians to describe what God has revealed about Himself through the natural world around us. There is enough revelation in nature for God to declare that mankind knows of His existence inherently so that to deny such leaves a person “without excuse.”

God does not believe in atheists! That is the claim of the Bible in Romans 1:20 where it tells us that God’s invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.

As spectacular as natural revelation is, it has its limitations. Nature does not tell us everything about God, or even all we need to know about God for salvation. Therefore, in addition to natural revelation, God has also given us Special Revelation, the God breathed Scriptures (the Bible). The Apostle Paul, writing to Timothy wrote, “But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus.” (2 Tim. 3:14,15) Scripture tells us who this Creator God is and how we can be put in right standing with Him through the gospel of Jesus Christ. Continue reading →

Can Paul and James be reconciled on the matter of Justification?

Posted on by
Reply

Dr. R. C. Sproul in an article entitled Faith and Works writes the following:

If justification is by faith alone, how can we apply James 2:24, which says a person is justified by what he does, not his faith alone?

That question is not critical only today, but it was in the eye of the storm we call the Protestant Reformation that swept through and divided the Christian church in the sixteenth century. Martin Luther declared his position: Justification is by faith alone, our works add nothing to our justification whatsoever, and we have no merit to offer God that in any way enhances our justification. This created the worst schism in the history of Christendom.

In refusing to accept Luther’s view, the Roman Catholic Church excommunicated him, then responded to the outbreak of the Protestant movement with a major church council, the Council of Trent, which was part of the so-called Counter-Reformation and took place in the middle of the sixteenth century. The sixth session of Trent, at which the canons and decrees on justification and faith were spelled out, specifically appealed to James 2:24 to rebuke the Protestants who said that they were justified by faith alone: “You see that a person is justified by what he does and not by faith alone.” How could James say it any more clearly? It would seem that that text would blow Luther out of the water forever. Continue reading →

The Perseverance of the Saints

Posted on by
1

John 6:34 Then they said to Him, “Lord, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst. 36 “But I said to you that you have seen Me, and yet do not believe. 37 “All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. 38 “For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39 “This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day.”

In this passage of scripture, Jesus presents the big picture perspective regarding salvation. His words are altogether clear and unmistakable, as He portrays the complete sovereignty of God in salvation.

The crowd that was following Jesus “believed” in Him as a miracle worker and as the Messiah. John 6:14 states, “Therefore when the people saw the sign which He had performed, they said, “This is truly the Prophet who is to come into the world.” Yet Jesus makes it clear that this crowd did not possess true living faith – a faith that saves. They instead possessed a temporary “belief” or affection for Christ, but as the rest of the chapter shows, when Jesus finished preaching this latest message, most in the crowd were no longer following Him. John 6:66 says, “As a result of this (“this” meaning Jesus’ own words) many of His disciples withdrew and were not walking with Him anymore.”

This then is the context. Jesus is addressing this unbelieving crowd and seeks to explain to them why it is they do not believe. Lets allow Jesus to tell the redemption story from His perspective, in His own words. Continue reading →