Continually Washed By The Gospel

time02The following excerpt is taken from God in Our Midst by Daniel Hyde.

Right after you were born, the blood and vernix on your body was washed off by a nurse or even your mom or dad. Have you taken a bath or shower since the day you were born? Of course you have. Our bodies continually become dirtied, requiring new cleansing. It is the same way with us spiritually. Even after we are born again by the Spirit of God (John 3:1–8), we continue to sin. We have to be washed for the first time by Jesus, but He also continues to wash us of our sins.

The Lord said to Moses, “You shall also make a basin of bronze, with its stand of bronze, for washing. You shall put it between the tent of meeting and the altar, and you shall put water in it, with which Aaron and his sons shall wash their hands and their feet. When they go into the tent of meeting, or when they come near the altar to minister, to burn a food offering to the Lord, they shall wash with water, so that they may not die. They shall wash their hands and their feet, so that they may not die. It shall be a statute forever to them, even to him and to his offspring throughout their generations.” (Exodus 30:17-21)

The bronze basin filled with water was not placed in the midst of the tabernacle courtyard for a once-for-all initial washing, after which it became a useless relic. It had to be used continually. God required the priests to wash “when they go into the tent of meeting, or when they come near the altar to minister” (Ex. 30:20). How many times was that? It was as many times as they entered the tent, offered a sacrifice, or lifted up a prayer. They had to wash every time with no exceptions, which means they had to do so every day.

This is a great lesson for us today. We live in a time when the gospel of salvation has been divorced from the ordinary and everyday Christian life. With modern methods of crusade evangelism and seeker-sensitive worship services in which the focus is on unbelievers, most Christians today think that the “gospel” is something that we tell unbelievers so that they might be saved. We had to hear it long ago to be saved, and unbelievers now need to hear it to be saved. But we learn something different from this part of Exodus 30. We learn that God’s people, who are described in both the Old and New Testaments as “a kingdom of priests” (Ex. 19:6; 1 Peter 2:9), must constantly hear the good news of the gospel and constantly apply its cleansing to their hearts.

Just as the priests had to be washed again and again, we need to be washed continually by the good news that Jesus’ blood and Spirit have cleansed and continue to cleanse us of our sins. The Apostle John told ancient Christians: “My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins” (1 John 2:1–2a).

The Gospel Cannot Be A Product

if followed, empties the truth out of the gospel. First, the needs consumers have are needs they identify for themselves. The needs sinners have are needs God identifies for us, and the way we see our needs is rather different from the way he sees them. We suppress the truth about God, holding it down in ‘unrighteousness’ (Rom. 1:18). We are not subject to his moral law and in our fallenness are incapable of being obedient to it (Rom. 8:7), so how likely is it, outside the intervention of God through the Holy Spirit, that we will identify our needs as those arising from our rebellion against God?

No, the product we will seek naturally will not be the gospel. It will be a therapy of some kind, a technique for life, perhaps a way of connecting more deeply with our own spiritual selves on our own terms, terms that require no repentance and no redemption. It will not be the gospel. The gospel cannot be a product that the church sells because there are no consumers for it. When we find consumers, we will find that what they are interested in buying, on their own terms, is not the gospel.”

–David F. Wells, The Courage to Be Protestant (Grand Rapids: Eerdmans, 2008), 52-3.