Can Paul and James be reconciled on the matter of Justification?

Dr. R. C. Sproul in an article entitled Faith and Works writes the following:

If justification is by faith alone, how can we apply James 2:24, which says a person is justified by what he does, not his faith alone?

That question is not critical only today, but it was in the eye of the storm we call the Protestant Reformation that swept through and divided the Christian church in the sixteenth century. Martin Luther declared his position: Justification is by faith alone, our works add nothing to our justification whatsoever, and we have no merit to offer God that in any way enhances our justification. This created the worst schism in the history of Christendom.

In refusing to accept Luther’s view, the Roman Catholic Church excommunicated him, then responded to the outbreak of the Protestant movement with a major church council, the Council of Trent, which was part of the so-called Counter-Reformation and took place in the middle of the sixteenth century. The sixth session of Trent, at which the canons and decrees on justification and faith were spelled out, specifically appealed to James 2:24 to rebuke the Protestants who said that they were justified by faith alone: “You see that a person is justified by what he does and not by faith alone.” How could James say it any more clearly? It would seem that that text would blow Luther out of the water forever. Continue reading

The Day the War Ended

I came across this quote, taken from R.C. Sproul’s remarkable book “The Holiness of God” where Dr. Sproul recounts one of his earliest memories – the final day of the Second World War:

I remember the sultry summer day in 1945 when I was busy playing stickball in the streets of Chicago. At that time my world consisted of the piece of real estate that extended from one man-hole cover to the next. All that was important to me was that my turn at bat had finally come. I was most annoyed when the first pitch was interrupted by an outbreak of chaos and noise all around me. People started running out of apartment doors, screaming and beating dishpans with wooden spoons. I thought for a moment it might be the end of the world. It was certainly the end of my stickball game. In the riotous confusion I saw my mother rushing toward me with tears streaming down her face. She scooped me up in her arms and squeezed me, sobbing over and over again, “It’s over. It’s over. It’s over!”

It was VJ Day, 1945. I wasn’t sure what it all meant, but one thing was clear. It meant that the war had ended and that my father was coming home. No more airmail to faraway countries. No more listening to the daily news reports about battle casualties. No more silk banners adorned with stars hanging in the window. No more crushing of tin soup cans. No more ration coupons. The war was over, and peace had come to us at last. Continue reading

Justification and Sanctification

We can make a distinction between the body and the head of a man and he suffers no loss, but if there is a separation, the man will be dead. The head and the body must stay together for life to continue. Similarly, though we can make a distinction between justification and sanctification, we must never separate the two.

JUSTIFICATION
Justification is a legal court room term defined as the act of God when He declares a person just or righteous in His sight. This takes place the moment a sinner places their trust in the Savior, the Lord Jesus Christ. For the sinner who has faith in Jesus, God pronounces the sentence “I find you not guilty! I reckon (I count, I declare) you righteous in My sight, and you and I are forever at peace with each other. All of your sins were transferred to your sin bearing Substitute, the Lord Jesus Christ, who took the full brunt of My holy wrath for you, and what has been transferred to your account is the righteousness of My Son, who lived not only a sinless life, but a life fully pleasing to Me. This very real righteousness is yours now and forever.” Continue reading