Justification is a legal word – a word from the courtroom. It is the legal act whereby God declares the sinner to be righteous in the sight of God. It is not that the sinner is now righteous in and of himself, but that he is “declared” righteous because of the work of Christ. Though fully deserving a guilty sentence, along with all of its eternal consequences, instead, the justified sinner is pronounced “not guilty,” is reckoned righteous, and made the very righteousness of God in Christ. This declaration of righteousness is what it means to be justified before God.
But how exactly can God make this kind of pronouncement without negotiating His holiness and righteousness? If the sinner is in fact guilty of sin, how is it right for a holy and righteous judge to declare a sinner’s innocence? In other words, how can God still be just and yet justify the sinner?
The Biblical answer is found in Romans 3:21-28, which reads as follows: But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus; whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus. Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. For we maintain that a man is justified by faith apart from works of the Law. (NASB)
Dr. R. C. Sproul, in summing up the teaching of this passage wrote, “Paul declares a way of justification different from justification by deeds of the law. It is not a novelty, proclaimed for the first time in the New Testament. This way of justification is witnessed to by the Prophets and by the law itself. It is justification through faith in Jesus Christ. This justification is not given to everyone. It is provided to all and on all, who believe. It is based on the righteousness of God that is provided to and on the believer. It is given both freely and graciously by God through the redeeming work of Christ. This manner of justification demonstrates God himself to be both just and the justifier.”
Sproul continues, “Again, the dilemma faced by the sinner summoned to the judgment seat of God is this: The sinner must appear before a divine Judge who is perfectly just. Yet the sinner is unjust. How can he possibly be unjust and justified? The answer to this question touches the eye of the Reformation tornado. For God to justify the impious (iustificatio impii) and himself remain just in the process, the sinner must somehow become actually just by a righteousness supplied him by another.”
The youtube videos below are taken from a seminar given in February 2009, at the Sola Conference at Countryside Bible Church in the Dallas area.
The first video is an overview of the historic and present day attacks against the doctrine of sola fide (justification by faith alone). Lasting approx. 72 minutes, this presentation, made by a man I am proud to call my friend, Dr. James White, is excellent for both its clarity and insight concerning the Gospel of Jesus Christ. It is highly recommended.
