The Difference Between Pastors and Teachers

Douglas-Wilson-2Doug Wilson etc.

Considered from one angle, this topic might seem a little theology wonkish — three office/four office debate and so on. But considered from another angle it could be considered the more controversial things I have written. (Overheard in the faculty lounge at Westminster West: “We’ll be the judge of that . . .”).

First, let’s get some of the biblical data out of the way. I understand the gifts that Paul describes in Ephesians to be four in number, not five (Eph. 4:11). That means that the fourth is a compound gift, that of pastor/teacher. This means that those who are called to this office should both instruct and shepherd the people of God. All pastors should be teachers.

But it does not follow that all teachers should be pastors. The gift of teaching is mentioned a number of times in Scripture as a stand-alone gift (e.g. 1 Cor. 12:28; Acts 13:1). A man in a seminary classroom, or a scholar devoted to the production of books, or engaged in similar activity, is doing something that is very valuable. But the fact that it is valuable and good does not mean that it is the same thing as a pastor. A screwdriver is valuable, but it is not a hammer.

So here is the difficulty. Because of the high value placed on intellectual rigor in the Reformed tradition, we have drifted into a position where the academic pastor is the highly prized pastor. He has a doctorate, hopefully from somewhere in the UK, he smokes a pipe, and there are bonus points if he sounds like Sinclair Ferguson. This is not a shot at Sinclair Ferguson, incidentally — he’s supposed to sound that way, and I am reading a fantastic book by him right now. So forget I mentioned it.
Teaching is good, and teachers are good, but teachers are not pastors. Big problems come down upon us when we assume that because the teaching is good, the pastoring is covered.

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works” (2 Tim. 3:16–17).

The man of God here is the minister, the one called to pastoral ministry. He is given the Bible, his tool chest, and why? There are four things he is to do with it — teach doctrine, reprove, correct, and instruct in righteousness. Twenty-five percent of this is something a teacher could do. The rest of it is pastoral. And actually, the teaching of doctrine is, in the hands of a pastor, pastoral also. Continue reading

Voting in the Church?

at base, three forms of government. The first is rule by one. The second is rule by a few, the third rule by all. In civil government this would essentially be monarchy, republic and democracy, broadly speaking. In church government it would be episcopacy, presbyterianism, and congregationalism, broadly speaking. Rightly understood then the church, whatever denomination, if it is indeed a part of the church, is an episcopacy. Just as Jesus reigns over the nations, so He reigns over the church. His vicar, however, is not the bishop of Rome, but the Holy Spirit.

The Holy Spirit has given us the Word of God. That Word, true in all that it teaches, does not come equipped with a Book of Church Order. Good men, good Reformed men, over the course of church history have argued that under Christ’s reign the church should function as an episcopacy. Other good Reformed men argue for presbyterianism, and finally good Reformed men have spoken in defense of congregationalism.

The Rule of Elders
This Reformed man, while acknowledging that this isn’t the clearest thing in the Bible, sides with the presbyterians. The church should be ruled by a plurality of elders. Even if I am right, however, this doesn’t settle fully the question of whether or not we should vote in church. It does, however, set some boundaries.

First, if the church is to be ruled by elders it cannot simultaneously be ruled by the congregation. Congregational votes at the very least cannot overrule the will of the session, at least without devolving down to congregationalism. This still, however, doesn’t outlaw all votes by the congregation. One might, for instance, take a poll of the congregation. Insofar as such a poll would be non-binding, it is no denial of Presbyterian church government. Suppose the elders are curious to know how many of its member families would be interested in a mid-week Bible study, or even if Tuesday or Wednesday would be a better evening for such a study. By all means take a poll. The elders, however, would have to decide.

Congregational Voting on Elders
Second, there is value in having the congregation “vote” on who should be their elders. Here again I would argue we have to be careful not to let the congregation wrest rule for the session. That is, I don’t believe the congregation can impose an elder on the session. I argue that the approval of elders should be two-fold. Certainly the session needs to approve potential session members. But when the congregation votes on potential elders they are doing something other than ruling in the church. They are acknowledging the rule over them. That is, they are agreeing to have the elders be in authority over them.

Typically these issues do not become difficult in themselves. That is, it is rare for a church to find itself in trouble, or in battle mode, over competing classes of members. That said, there are often subtle dangers in not thinking through these issues well. To say, for instance, that the elders rule in the church is not to suggest that the members are just spectators, that they are not full members of the body. Much less should it communicate differing levels of spiritual standing. Elders are sinners saved by grace. Laymen are sinners saved by grace. We are all called to do the work of the ministry. On the other side of the coin, when congregations do vote, or even meet together in discussion, it is important to not import the wrong categories into the meeting. The church is not a business, and the members are not stockholders. And it most certainly is not a democracy.

Sin & Church Rule
There is no church government that will eliminate sin. Things go wrong in all kinds of churches. It is tempting in the midst of dealing with sin to think the grass must be greener on the other side. It is especially tempting to believe, “Things would be so much better if only I had more power to bring it to pass.” But we all bring sin with us wherever we go. One man ruling is dangerous. All men ruling is dangerous. A few men ruling is dangerous, but, I would argue, less dangerous than the first two. Which is why God gives us elders and gives elders the authority to rule in the church.

This post was first published on: rcsprouljr.com.

Praying for Churches and Pastors

prayer39 Ways to Pray for Churches and Pastors, found in the 9Marks 2013 report:

1. Expositional Preaching: pray that more pastors will commit to preaching the whole counsel of God, making the point of the passage the point of their sermons.

2. Biblical Theology: pray that more pastors will preach about the big God from the big Story of the Bible, protecting the church from false teaching.

3. The Gospel: pray that pastors will faithfully proclaim the gospel every chance they have. Pray their churches will ask for nothing more than the good news of salvation through Jesus Christ.

4. Conversion: pray that more churches would grasp the doctrine of conversion rightly, and shape their practices to promote born-again believers, not nominal believers.

5. Evangelism: pray that churches will be bold and faithful in proclaiming the Good News of Jesus.

6. Church Membership: pray that churches will take the biblical call to church membership seriously, and encourage the whole body of Christ toward holiness and active participation.

7. Church Discipline: pray that churches will grow in purity and holiness as they seek to warn, rebuke, and admonish lost sheep.

8. Discipleship and Growth: pray that Christians will grow in their knowledge of the Word, and their commitment to discipling one another.

9. Biblical Leadership: pray that God will raise up many faithful shepherds to guard, teach, and encourage his flock.