7 Ways to Protect and Pass On the Gospel

Nathan Rose, senior pastor of Liberty Baptist Church in Liberty, Missouri (original source here)

Two summers ago, a young boy nearly drowned at a waterpark in St. Holmen, Wisconsin. What made this incident particularly tragic was that there were several lifeguards on duty at the time. Two mothers, who witnessed what went wrong, said the lifeguards completely dropped the ball—not just once, but twice.

The first botched rescue occurred when the lifeguards failed to help a four-year-old boy who was struggling to stay afloat. Fortunately, one of the mothers saw the boy in distress, sprung into action, and rescued him. About an hour later the same thing happened, except this second young boy lost consciousness. Again, one of the moms helped pull him out of the water and began performing CPR. She did this while the lifeguards just watched. The boy was rushed to the hospital and thankfully survived.

This true story reinforces what we already know by experience—failing to carry out an important responsibility can and often does lead to disaster. If a lifeguard abdicates his or her assigned task, people can drown.

CONGREGATIONAL RESPONSIBILITY

I recently preached a sermon entitled, “The Importance of Congregational Church Polity.” In it I explained what congregationalism is and where we see it in Scripture. Congregationalism asserts that Jesus has entrusted the entire congregation—not just certain leaders—with the responsibility of protecting, propagating, and preserving the gospel.[1] This means that if a local body fails to carry out their given assignment, spiritual disaster will eventually occur. The message of the gospel will eventually be diluted. The meaning of the term “Christian” will eventually be distorted. And the mission of the church will eventually be derailed.

I don’t intend to defend the biblical merits of congregationalism in this post. Instead, I want to list and briefly explain seven ways a congregation can fulfill its Christ-commissioned responsibility. Some of these action steps are directed specifically at the individual church member, while others focus on the congregation as a whole.

1) Take church membership seriously.

Congregationalism can only work properly if a congregation believes and practices regenerate church membership. Regenerate church membership is the biblical notion that a church should be comprised only of those who give a credible profession of faith and are baptized (Matt. 28:19; Acts 2:38). This means a local church should not affirm just anyone as a member, but only those who demonstrate that the Spirit of God has done a genuine work of salvation in their heart as a result of believing the gospel.

Here’s why: If a church affirms someone as a member who does not know God and does not have his Spirit, the church has just given that individual a measure of authority in determining important matters within the church. This, of course, is a recipe for disaster, and many congregational churches have suffered for failing to take regenerate church membership seriously.

2) Regularly participate in weekly worship gatherings to learn and rehearse the gospel.

If one of your responsibilities involves protecting and defending the gospel, then you need to know the gospel, and know it well. This means you must study it, understand it, be able to articulate it, and apply it. And God has determined that the primary way to learn and rehearse the gospel is by participating in the weekly worship gatherings of the church. This is where the body sings the gospel, hears the gospel preached and applied, and sees the gospel acted out in the ordinances.

3) Invest in and cultivate discipling relationships within the local church.

When you join a local church, you’re committing to helping other covenant members faithfully follow Jesus. Therefore it’s essential that you get to know them in order to do them spiritual good. You could do this by joining a small group or by meeting weekly with a few other members to read a Christian book, memorize Scripture, provide each other with accountability, or pray together.

4) Be present at and engage in members’ meetings.

Members’ meetings are one of the main contexts in which a church exercises the authority Jesus has entrusted to it. This is where most churches receive and affirm new members. This is where they release unrepentant members into the world via church discipline. This is where they affirm new leaders and consider how they will spend their accumulated resources to advance the gospel.

However, church members shouldn’t insist on getting their way in a members’ meeting. They shouldn’t nitpick or debate every decision, especially the small ones. Continue reading

The Most Important Time to Go to Church

Article by David ‘Gunner’ Gundersen (original source here)

The most important time to be at church is when you don’t feel like it.

I’ve talked with three Christians about this recently—two struggling with depression, and a third who just went through a tough break-up—who’ve stopped gathering with God’s people during a difficult season. Whether for weeks or months, all three have decided to stop going to church.

One said it would be unsatisfying, that there just isn’t a sense of connection. Another said it would be awkward, because they don’t want to see their ex. The last said it would be unhelpful, because they have no desire to be there anymore.

I’m not here to minimize their burdens or condemn them for feeling the way they do. I’m not writing to them or about them. I’m just writing to every Christian who feels the way they’re feeling, who feels (as I have before) like gathering with God’s people will be unsatisfying, unhelpful, or just plain awkward.

I’m writing to say something I said to all three of my friends at some point in our conversations: The most important time to be at church is when you don’t feel like it.

Far More Than a Place
Yes, I know the church is a people, not a place. The church is a body, not a building. The church is something Christians are, not just somewhere Christians go. Yes, I also know the church is a family that should meet and study and eat and fellowship and pray and serve throughout the week, not just on Sunday. I know these things, and if you’ve walked with God for a while, you do too.

But I also know the church is marked, known, and enlivened by its regular, rhythmic, ordered gatherings (Heb. 10:24–25). A body that’s never together is more like a prosthetics warehouse, and a family that never has family dinners or outings or reunions won’t be a healthy family, if any family at all.

Sure, you could listen to some praise music and an online sermon, but there won’t be any personalized one-anothering, there won’t be any face-to-face fellowship, and there won’t be any bread and wine. Sure, you could read the Bible and pray on your own, but you won’t hear the studied voice of your own shepherd teaching and comforting and correcting you. Yes, you could just attend another church for a while because yours has grown unsatisfying, but that’s not treating your church like much of a covenant community.

Covenants are made for the hard times, not the good times. In the good times, we don’t need covenants, because we can get by and stick together on feelings alone. But covenant communities hold us up when we’re faltering and pick us up when we’ve fallen. They encourage us when we’re weary and wake us when we’re slumbering. They draw us out of ourselves and call us to our commitments and responsibilities. They invite us back to the garden of Christian community, where we grow.

It’s Not About You
I get it. The worship team didn’t pull their song selections from your Spotify playlist; the pastor didn’t have the time and resources to craft a mesmerizing sermon with a team of presidential speechwriters; the membership may not have the perfect combination of older saints to mentor you, younger saints to energize you, mature saints to counsel you, hospitable saints to host you, and outgoing saints to pursue you.

But I know another thing: If your church believes the Bible and preaches the gospel and practices the ordinances and serves one another, then your church has saints, and those saints are your brothers and sisters, your fathers and mothers, your weary fellow pilgrims walking the same wilderness you are—away from Egypt, surrounded by pillars of cloud and fire, with eyes set on the promised land.

Which is to say, this isn’t really about you.

And those people you wish would pursue you and care for you and reach out to you need you to do the same (Gal. 6:9–10). That pastor you wish were a better preacher is probably praying this morning that you’d be a good listener (Mark 4:3–8, 14–20; James 1:22–25). Those people whose spiritual gifts you desperately need also desperately need your spiritual gifts (Eph. 4:15–16). Those people whose fellowship you find dissatisfying or unhelpful or just plain awkward don’t need your criticism but your gospel partnership (Phil. 4:2–3).

And you can’t do any of these things if you’re not present.

Vital Means of Grace
At all times and in all places, the gathering of the saints is a means of grace established by God for edifying his people. Christians gather to worship not because it might be helpful if all the stars align, or if our leaders plan the service just right, or if everyone smiles at us with the perfect degree of sincerity and handles the small talk seamlessly and engages us with just the right depth of conversation that’s neither too personal nor too shallow.

We gather because the God we’re worshiping has instituted our gathering as a main way he matures and strengthens and comforts us. It’s not just when the songs or prayers or sermons or Sunday school classes touch our souls right where we need to be touched. We meet because God builds up his people through our meeting every time, in every place, without fail, no matter how we feel. Like rain in the fields, it’s how our gatherings work.

Ask for Grace. Then Go.
So I know you may not feel like it on Sunday morning. You may not feel like it for a while. But I’m asking you to trust God, ask for grace, and go.

Go, because the church gathers every Sunday to remember the death of Jesus for our sins and the resurrection of Christ from the dead, and that’s precisely what we all need to remember and celebrate, regardless of what else is going on in our lives.

Go, because the stone trapping you in the cave of depression can be rolled away in a night, and once God does it, no Roman soldier or Jewish priest can stop him. Go, because you’re gathering to anticipate a greater marriage than the one you hoped would happen later this year. Go, not because your trials aren’t real, but because that tabled bread and wine represents the crucifixion of the worst sins you could ever commit and the worst realities you’ve ever experienced.

Go, and in your going, grow. Go, and in your going, serve. Go, and in your going, let God pick up the pieces of your heart and stitch together the kind of mosaic that only gets fully crafted when saints stay committed to God’s long-term building project, when they speak the truth to one another in love (Eph. 4:15–16).

The most important time to be at church is when you don’t feel like it. So please, brothers and sisters: Go.