Mark Dever, Senior Pastor of Capitol Hill Baptist Church, concludes the 6th annual Contemporary Issues Lecture Series with a message titled “Membership” (November 11, 2009).

by “Why do I have to be a member of a church?” Over the course of the years the character of that question has increasingly shifted from honest inquiry to incredulous accusation. In fact I am no longer surprised when believers get angry at me for insisting that sincere discipleship requires church membership. Low and erroneous views of the church are so rampant even among conservative, Bible believing Christians that any congregation that does not exercise extreme care in receiving members is sure to find itself a large percentage of mere “paper members” whose names appear on the roll but whose bodies are largely absent from most gatherings and fellowship and ministry initiatives.

Baptists in former days saw the issue quite differently. Membership mattered to the early Baptist churches in England and America in the 17th and 18th centuries. In fact, it would have been inconceivable for those early Baptists to regard membership in a local congregation as optional or incidental.

Imagine if the following convictions about the church were commonplace today among professing Christians: Continue reading →

Dr. Sam Storms following a rigorous and careful study of the Scriptures, we implemented formal church membership here at Bridgeway. One of the biblical texts that moved us in that direction was the reference to the people in the local church as being in the “charge” of the Elders (1 Peter 5:3). Some may translate this as “those allotted to you,” or those for whom you bear responsibility.

In my opinion, there’s no way to escape the fact that this exhortation to Elders implies some expression of formal membership in the local church.

Of course Elders can and should extend their love to anyone and everyone, within the limits of their ability. But the question is whether the Bible tells Elders that they are to have a special responsibility and care for a certain group, a group of covenant members. Consider Acts 20:28 where Paul tells the Elders how to care for their flock.

“Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.”

This verse does not say Elders cannot visit unbelievers or those who are not yet members. But it does make clear that their first responsibility is to a particular flock. How are they to know who their flock is? Who are we as Elders and Pastors responsible for? For whom will we give an account to God?

“Those in your charge” (your portion, your lot) implies that the Elders knew whom they were responsible for. This is just another way of talking about membership. If a person does not want to be held accountable by a group of Elders or be the special focus of the care of a group of Elders, they will resist the idea of membership. And they will resist God’s appointed way for them to live and be sustained in their faith.

Church membership is also implied in the biblical requirement of Christians to be submitted to a group of church leaders, Elders, or Pastors. The point here is that without membership, who is it that the New Testament is referring to who must submit to a specific group of leaders? Some kind of expressed willingness or covenant or agreement or commitment (that is, membership) has to precede a person’s submission to a group of leaders.

Consider the way the New Testament talks about the relationship of the church to her leaders.

“Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account” (Hebrews 13:17).

“We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, and to esteem them very highly in love because of their work” (1 Thessalonians 5:12-13).

“Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching” (1 Timothy 5:17).

How are this leadership and this submission going to work if there is no membership defining who has made the commitment to be led and who has been chosen as leaders? If we downplay the importance of membership, it is difficult to see how we could take these commands to submit and to lead seriously and practically.

In an article entitled “When It’s Time to Leave a Church” H. B. Charles Jr not leave the church (1 Corinthians 5:9-13). When Paul bids the saints to “come out from among them,” he was talking about the world, not the church (2 Corinthians 6:14-18). We should respond to sinning brothers with restoration, not amputation (Galatians 6:1-5).

Disagreements over secondary doctrinal issues. Biblical convictions matter. But don’t be willing to die on every hill. Contend earnestly for the faith (Jude). But don’t break fellowship over every disagreement about scripture. Paul advised Timothy, “Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers. Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. But avoid irreverent babble, for it will lead people into more and more ungodliness…” (2 Timothy 2:14-16)

Disunity. God hates those who sow discord among brothers (Proverbs 6:16-19). But evidence of salvation is love for your brothers and sisters in Christ (1 John 3:14). And this love is demonstrated by preserving the unity of the spirit in the bond of peace (Eph. 4:1-3). Don’t jump ship because you can’t get along with others. You will only have the same problem at the next church. “Do nothing from selfish ambition of conceit, but in humility count others more significant than yourself” (Philippians 2:3).

Personal offenses. There will be times when Christians sin against one another. What then? Leaving is not the answer. Moving every time you are (or feel) wronged will only lead multiple church transitions. Or you will remain at the fringes of the church, which is just as bad. Jesus gives the answer: “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother” (Matthew 18:15). These simple instructions could jump-start revival in many churches. But what if he doesn’t listen? Turn up the pressure (18:16-20).

Unwillingness to submit to authority. Aaron was more spiritual than Moses. And Joshua was a better leader. But the rod was in Moses’ hand. Don’t fight those the Lord puts in leadership over you. Of course, you should not sit under unbiblical, immoral, or abusive leadership. But there is a way to deal with disqualified leaders (1 Timothy 5:19-20). Without a doubt, you should hold your pastors accountable. But don’t handcuff the spiritual leaders of the church to personal preferences, empty traditions, or unbiblical priorities. Let the leaders lead. And be willing to follow (Hebrews 13:7, 17).

A low view of the church. There is no chapter and verse that commands you to be a church member. But scripture teaches by what it assumes, just as much as it teaches by what is commands. There is no biblical category for an “unchurched Christian.” The apostles would have asked, “Why are you calling her a Christian if she is not a part of the church? Christ is the head of the church. And he does not have out-of-body experiences. You cannot be connected to the head and disconnected from the body. Christ loves the church (Ephesians 5:25-27). And to love Christ is to love what he loves.

Disregard for truth. Paul charged Timothy to preach the word (2 Timothy 4:2). He then warned that faithfulness to the charge would cause some to flee: “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths” (2 Timothy 4:3-4) Faithful preaching will drive some away from the church. But they will not go home. They will find a church where the preacher will tickle their ears. Don’t let that be you. If you are under sound teaching and faithful preaching, for God’s sake, stay put!

Green Lights: When it’s Time to Leave a Church

Here are three basic and acceptable reasons for leaving a church. Continue reading →

Kevin DeYoung, in an article entitled “The Scandal of the Semi-Churched” writes:

This is one of those posts I’ve wanted to write for awhile, but I wasn’t sure how to say what I think needs to be said. The danger of legalism and false guilt is very real. But so is the danger of disobedience and self-deception.

I want to talk about church members who attend their home church with great irregularity. These aren’t unchurched folks, or de-churched, or under-churched. They are semi-churched. They show up some of the time, but not every week. They are on again/off again, in and out, here on Sunday and gone for two. That’s the scandal of the semi-churched. In fact, Thom Rainer argues that the number one reason for the decline in church attendance is that church members don’t go to church as often as they used to.

We’ve had Christmas and Easter Christians for probably as long as we’ve had Christmas and Easter. Some people will always be intermittent with their church attendance. I’m not talking about nominal Christians who wander into church once or twice a year. I’m talking about people who went through the trouble of joining a church, like their church, have no particular beef with the church, and still only darken its doors once or twice a month. If there are churches with membership rolls much larger than their average Sunday attendance, they have either under-shepherds derelict in their duties, members faithless in theirs, or both.

I know we are the church and don’t go to church (blah, blah, blah), but being persnickety about our language doesn’t change the exhortation of Hebrews 10:25. We should not neglect to meet together, as some are in the habit of doing. Gathering every Lord’s Day with our church family is one of the pillars of mature Christianity.

So ask yourself a few questions.

1. Have you established church going as an inviolable habit in your family? You know how you wake up in the morning and think “maybe I’ll go on a run today” or “maybe I’ll make french toast this morning”? That’s not what church attendance should be like. It shouldn’t be an “if the mood feels right” proposition. I will always be thankful that my parents treated church attendance (morning and evening) as an immovable pattern. It wasn’t up for discussion. It wasn’t based on extenuating circumstances. It was never a maybe. We went to church. That’s what we did. That made the decision every Sunday a simple one, because there was no real decision. Except for desperate illness, we were going to show up. Giving your family the same kind of habit is a gift they won’t appreciate now, but will usually thank you for later.

2. Do you plan ahead on Saturday so you can make church a priority on Sunday? We are all busy people, so it can be hard to get to church, especially with a house full of kids. We will never make the most of our Sundays unless we prepare for them on Saturday. That likely means finishing homework, getting to bed on time, and foregoing some football. If church is an afterthought, you won’t think of it until after it’s too late.

3. Do you order your travel plans so as to minimize being gone from your church on Sunday? I don’t want to be legalistic with this question. I’ve traveled on Sunday before (though I try to avoid it). I take vacation and study leave and miss 8 or 9 Sundays at URC per year. I understand we live in a mobile culture. I understand people want to visit their kids and grandkids on the weekend (and boy am I thankful when ours come and visit). Gone are the days when people would be in town 50-52 weeks a year. Travel is too easy. Our families are too dispersed. But listen, this doesn’t mean we can’t make a real effort to be around on Sunday. You might want to take Friday off to go visit the kids so you can be back on Saturday night. You might want to think twice about investing in a second home that will draw you away from your church a dozen weekends every year. You might want to re-evaluate your assumption that Friday evening through Sunday evening are yours to do whatever you want wherever you want. It’s almost impossible to grow in love for your church and minister effectively in your church if you are regularly not there.

4. Are you willing to make sacrifices to gather with God’s people for worship every Sunday? “But you don’t expect me to cancel my plans for Saturday night, do you? I can’t possibly rearrange my work schedule. This job requires me to work every Sunday–I’d have to get a new job if I wanted to be regular at church. Sundays are my day to rewind. I won’t get all the yard work done if I go to church every week. My kids won’t be able to play soccer if we don’t go to Sunday games. If my homework is going to be done by Sunday, I won’t be able to chill out Friday night and all day Saturday. Surely God wouldn’t want me to sacrifice too much just so I can show up at church!” Not exactly the way of the cross, is it?

5. Have you considered that you may not be a Christian? Who knows how many people God saves “as through fire” (1 Cor. 3:15). Does going to church every week make you a Christian? Absolutely not. Does missing church 35 Sundays a year make you a non-Christian? It does beg the question. God’s people love to be with God’s people. They love to sing praises. They love to feast at the Table. They love to be fed from the Scriptures. Infrequent church attendance–I mean not going anywhere at all–is a sign of immaturity at best and unbelief at worst. For whenever God calls people out of darkness he calls them into the church. If the Sunday worship service is the community of the redeemed, what does your weekly pattern suggest to God about where you truly belong?