She’s Not Real

Written some years back, this article still has relevance:

Porn and paper pastors by Dan Phillips

Decades ago, I read a disturbingly candid essay by a pastor about his struggles with pornography. It was in Leadership magazine. Years later, two of his realizations still stand out to me.

The author came to see (as I recall) that he was attracted to these images because they were unreal. The women in the pictures never had bad days, were never crabby and demanding, never disrespectful and demeaning. No mood swings. They always suited his mood, his needs, his wants. They were unreal.

He came to see that he had no actual relationship with these women whatever. If (he named a female celebrity) had sat down next to him in an airplane, she wouldn’t know him from Adam. Whatever may have happened in his sinful fantasies, the two of them had no relationship in the real world.

Of course, this is why so many women resent actresses and models. It isn’t catty pettiness or smallness. It is that they know how visually-tempted men can be, and they know that they can’t compete with a fantasy — if their man is fool enough to chase one.

And they’re right, in a way. They can’t compete with these women. Because these women don’t exist in the real world! They may not even look like their pictures! Thanks to computer wizardry, the pictures we see may actually bear only the slightest resemblance to the actual women.

Nobody can compete with a fantasy.

And this post is not about pornography, men, women, nor marriage.

It is about people with paper pastors.

Now, some professed Christians sin outright, by never physically attending an actual, in-person church. We’ve talked about that, and they aren’t our focus.

But others do attend a church — physically. They come in, they sit down. They sing, they may give financially. They may look at you, Pastor, as you preach.

But you know their heart belongs to another.

Their real pastor isn’t you. It’s Dave Hunt. Or it’s John Piper. Or it’s John MacArthur, or Ligon Duncan, or Mark Dever, or David Cloud, or Joel Osteen. Or it’s Charles Spurgeon, or D. M. Lloyd-Jones, or J. C. Ryle. Or Calvin, or Luther, or Bahnsen, or de Mar, or R. B. Thieme (Jr.), or J. Vernon McGee.

And they’re such better pastors than you are! You know they are!

Why? Continue reading

See You In Church!

Strong stuff!!

Article: Why you need to be in a church this Sunday by Dan Phillips (original source here):

Howdy! While Pyro was dark during October, I went a bit nuts over at my place, posting about sixty-six times. A couple of them, I mean to re-work and share with anyone here who may not have dropped by there. Here’s the first, all re-worked, with extra coals added. Hey — this is Pyromaniacs!
“Everything old is new again,” and the saying certainly holds true when it comes to heresy, false doctrine and plain old unbiblical nuttiness.

For instance, back in the anti-establishment 60s and 70s, Christianoid kids would verbally trash the “organized church.” Didn’t need to go to a building, they’d say; they were the church. The real Bible scholars among them (relatively speaking) might yank 1 Corinthians 6:19 out of context and waterboard it a bit, until it said what they wanted to hear.

But no, Trevor, you’re not the church. You’re part of the church. The word ἐκκλησία (ekklēsia) means “assembly,” and no, you’re really not an assembly. Doesn’t matter how many chins you have, you still aren’t an assembly.

What you are (you tell me) is a Christian. If you’re a Christian, you claim Jesus as your Lord.

Where’s your Lord today? He depicts Himself as walking among local assemblies (Revelation 1:12-13, 20), holding their pastors in His right hand (vv. 16, 20). What do you think the message is, there? Why is He not watching a lovely sunset, or fishing, or walking the dog, or riding a comet? Why among churches, among assemblies, cherishing their pastors?

Because that’s where Jesus is. That’s where His great heart is. Do you know better than He? Which one of you is “Lord,” again?

That’s the church, that local assembly of believers where pastors lead, the Word is preached, the ordinances are observed, and discipline is carried out. Christ loved it and gave Himself for it (Ephesians 5:25). He died for it.

But you won’t walk into one of them, and stay there? Which one of you is “Lord,” again?

Before He died, Jesus prayed for the church, all of it (John 17). Even (especially!) with what He was facing, the church was on His heart.

But you won’t attach yourself to one, to join it and work in it and pray for it? Which one of you is “Lord,” again?

Who is your pastor? Are you fool enough to say “Jesus is my pastor”? Nonsense. When He ascended, He gave pastors to the church (Ephesians 4:11). If He gave them, then He isn’t them. Which one is your pastor, your toe-to-toe, eyeball-to-eyeball pastor?

Your “Lord” charged pastors with the care of souls. That means Jesus — your Lord, so you say — thinks your soul needs watching over (Hebrews 13:7, 17). Which individual flesh and bones living pastor is watching over your soul, in person, individually?

If “none,” how is it that you decided you are smarter than Jesus? You know, Jesus. Your “Lord.” Which one of you is “Lord,” again?

Jesus, your Lord, also called you to know, show respect for, esteem highly in love, and submit to the leadership of your flesh-and-blood in-person pastor (1 Thessalonians 5:12-13; Hebrews 13:17). Which pastor is it that sees you come regularly to be discipled and led, and sees you loving and trusting God enough to yield him the love and submission to which God calls you?

If you bristle at the thought of embracing what Jesus calls you to — which one of you is “Lord,” again?

And if you fall into unrepentant sin, which assembly will even know of it, let alone discipline you? Jesus says you need that, too (Matthew 18:13-20). I don’t care what complex, high-sounding Dagwood sandwich of excuses you can slap together. If you say you don’t need to be in a local assembly, you say you’re smarter than Jesus, and are sufficient.

Fool!

And remember, that Jesus you say is your “Lord” said that the second most important thing in the world is to love your neighbor (Matthew 22:39). He moved Paul to tell you your fellow-church-member is your premier neighbor (Galatians 6:10). That’s where you take all that rich doctrine (Ephesians 1—3), and live it out in community (Ephesians 4—6). That’s where you do all those dozens of “one anothers.”

And if you tell yourself that your spouse or children are all the “one anothers” you need, God already said “No.” If you insist, you put your judgment over God’s.

Meaning that, whatever your mouth professes, your choices say you find God’s judgment deficient, and yours superior.

Meaning you’re a fool and a de facto blasphemer — whether you intend to be or not.

And you thereby bring harm on your spouse and children, by preaching and living a lie to them.

That’s for starters.

So, Jesus — your “Lord” — says you need to be in a local church. You say you don’t?

Which one to believe? You? Or Jesus? You? Or Jesus? Hmm.

Here’s the problem, I think. I’ve said a word thirteen times: Lord. The confession of Jesus as Lord is fundamental to Christian faith (Romans 10:9; 1 Corinthians 12:3; Philippians 2:11). In repentant faith, we bow the knee to Christ’s Lordship. Continue reading

Meaningful Membership

Article: Why Churches Should Have Meaningful Membership by Erik Raymond – original source here:

Church membership is a concept that while not explicitly articulated in the Scriptures is assumed and supported. Many of the New Testament letters were written to local congregations with instructions as to how they were to deal with their life together (for example, 1 and 2 Corinthians, Galatians, and Philippians). Even though church membership is common in churches today and throughout history, I’ve found it helpful to broaden out the answer to help fill out my reasons for why we have church membership.

Is church membership biblical? Is it important? Yes, I believe so. Here are four main reasons why.

First, there are theological reasons. In other words, there are certain truths about who God is and what he has done that require membership language and the practice of membership.

When God caused you to be born-again, he established a new relationship with you. Formerly, you and I were separated from God in our rebellion, but God, being rich in mercy (Eph. 2:4), has made us alive and brought us into his family by “adopting us to himself as sons through Jesus Christ” (Eph 1:5). By grace, “He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son” (Col. 1.13). Those who were formerly far off “have been brought near by the blood of Christ” (Eph. 2:13). To say that we are part of the kingdom of Christ, the body of Christ, the people of God, or God’s family is another way of saying we have become members of the church. This is why 1 Corinthians 12:13 tells us that “in one Spirit we were all baptized into one body.”

Membership in God’s universal or collective church happens when God the Holy Spirit unites us spiritually to the body of Christ throughout history. However, membership in the local church happens when we unite together with other believers in a physical location. This is what I am emphasizing here. Church membership in a local church presupposes and necessitates membership in the universal church through conversion. Church membership reflects the theological truth of the gospel.

Second, there are covenantal reasons. A covenant is an agreement or a relationship with obligations. Most commonly we think of the marriage covenant. There is an agreement between a husband and a wife that has obligations pledged or vowed to one another. The relationship is undergirded by an oath. When we become a Christians, we become a part of the New Covenant. The New Covenant is the legal oath that God has made with his people. In a nutshell, God promises to be our God, forgive our sin, give us his Spirit, write his law upon our hearts, and dwell with us forever. Our response, upon entering into this covenant, is that we will follow him and be faithful to him. In other words, to use the language of Jeremiah, “I will be their God, and they shall be my people.” (Jer. 31:34)

This probably seems straight-forward. You become a Christian, and things change. You have a relationship with God that brings a responsibility to follow him. But we often forget that this covenantal relationship with God also brings us into a relationship with others, where we also have responsibilities. In other words, God has not only called us into a covenantal relationship with himself but also with others. This is why we must have church membership. When we join a church, we agree, or pledge, or promise together to take responsibility for one another. We agree to a set of doctrinal specifics. We agree to work together to advance the gospel. Membership expresses our covenantal relationship.

Third, there are evangelistic reasons. By this, I mean that meaningful membership in a church actually communicates something of the value and shape of the gospel. What do I mean? Membership is a congregation’s declaration to one another and to a watching world what a true confession and confessor of the gospel looks like. One of the primary responsibilities of the gathered congregation is to evaluate the profession of faith in its prospective members and then to regularly evaluate it in the lives of their current members (Mt. 18:15ff; 1 Cor. 5:1-13; 2 Cor. 2:6-11). In other words, the congregation, the members, declare to a watching world, This is a right confession of the gospel. And, by virtue of their ongoing membership, We stand with this brother or sister in how they are representing Jesus in the world.

Meaningful membership attends our gospel witness. Membership communicates the people and the message of the gospel to a watching world.

Fourth, there are practical reasons. To do the things that we need to do as a church, there must be some way to discern who we are talking about. I mentioned your responsibility as a Christian; does that extend in the same way to every single Christian living on the planet? No, of course not. You and I can’t possibly fulfill the covenantal obligations with brothers in sisters living in Beijing, Baghdad, Toronto, and Omaha. Our church can’t even fulfill the requirements to every Christian in Omaha. Similarly, pastors are called to keep watch over the flock, knowing they will give an account (Heb. 13.17). Whose flock? What flock? How do we know who we are going to give an account for? Peter says to shepherd the flock of God that is among you (1 Pet. 5).

This is also seen in the concept of church discipline. “When Jesus instructed his followers to seek out the brother who has sinned (Matt 18: 15- 21), he was presupposing such an integrated conception of body membership. Actions of reproach and, ultimately, exclusion are to occur within the arena of a specific and identifiable group of people” (Dever, The Church).

In our church, we do this with a physical list and a membership directory. This helps us as members with a resource to pray through and be reminded who we are responsible for.

Some may bristle at the concept of formal membership, but, in addition to the obvious practical benefits, there seems to be a historical and biblical practice.

“[P]hysical lists of members may well have existed in the earliest Christian churches. Clearly, the keeping of lists was not unknown in churches. The early church kept lists of widows (1 Tim. 5: 9). God himself keeps a list of all who belong to the universal church in his book of life (Rev. 20: 12). Paul assumed that the Corinthians had identified a “majority” of a particular set of church members who were eligible to vote. (Dever, The Church)

Meaningful membership helps us to see who we have this day-to-day New Covenant relationship with and who we are immediately responsible for. Knowing who we accountable to and to helps to clarify what and how we are doing. Membership helps us to see who we are accountable to and responsible for.

Church membership must be a priority for Christians because God has not only called us into a covenantal relationship with himself, but also with others. Is church membership biblical? Is it important? Yes, I believe so.