The Parable of the Farmer (Refuted)

Around a decade ago I read Dr. Norman Geisler’s book “Chosen but Free” and followed it up with Dr. James’ White’s response in a book called “The Potter’s Freedom.” It became clear to me that one side wanted to exegete the texts of Scripture in detail, giving them the necessary respect; and quite honestly, in the course of time, Dr. White became a very good friend of mine, and I am very grateful to God for the very positive impact he’s had, and continues to have, in my life and ministry.

The reason I say all this is because some time back it was fascinating for me to watch a 28 minute video by Dr. White on youtube, responding once again to Dr. Geisler’s “Parable of the Farmer.”

On this video you will hear Dr. Geisler outline the parable in his own words, as well as Dr. White’s response.

Though this is an issue that can often cause emotions to cloud judgment, I feel that anyone with an open mind will see the clarity of the biblical position:

Which Came First?

Which came first, the chicken or the egg?

Musings about this difficult and perplexing question has gone on for centuries. Thankfully though, the consequences for an incorrect answer are not particularly severe. Life goes on regardless.

But there’s an area of study in Christian theology called soteriology (the study of what the Bible teaches regarding salvation), and within that context, how we answer the question as to “which came first?” has far more significant impact. I am speaking here of the order of salvation; namely does a person have faith and then is born again, or are they born again and then have faith? Is Divine election based upon God foreseeing us putting our faith in Christ or do we have faith in Christ because God first elected us?

As I have written elsewhere, I believe Scripture emphatically teaches that man is spiritually dead like a corpse (nekros) in sin and trespasses and without Sovereign election, evangelism would be the most futile activity imaginable. It would be much like a salesman trying to sell his products in a graveyard. The dead need to be raised to life before a salesman can make a sale! The dead have no interest in skin cream products, double glazed windows, hair loss prevention treatments, air purifiers or the latest and greatest vacuum cleaner. They are not moved by even the greatest of sales pitches! Why? Well that’s pretty obvious, isn’t it? Its because the dead are, in a word…. dead!

The same is true regarding a person coming to Christ. We need to be born again, or born from above, before we can even see or enter the kingdom of God (John 3). We need to be brought to life before we can actually do anything spiritually. There’s a logical order involved. Theologians refer to this as the ordo salutis, which is Latin for “the order of salvation.” Though being born again and exercising faith may be instantaneous in terms of our awareness in time, logically, one thing has to come before the other. It is a logical rather than a temporal distinction. When someone is dead, resurrection needs to take place before a person can even think about moving a muscle, or walking in a certain direction. It is not the walking that takes place before the resurrection. No, it is the other way around. Dead people don’t walk, living people do. In the same way, spiritually speaking, regeneration (being made alive, or born again) must precede faith. A person needs to be raised from the dead before they can take any steps towards Him.
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Romans 8:28 – 9:24 (Part 4)

How exactly does God ‘harden’ a human heart?

Well there two possible answers. One is to actively put evil into the heart of man – which I do not believe to be true of God biblically. The second, and I believe scriptural view is that in some people’s cases, God withholds mercy, (let’s always remember mercy by definition can never be demanded) and leaves them to the stubbornness of their own (hostile to God) nature. God doesn’t need to actively put evil in a human heart, to harden it – He can just withold mercy and leave us to our own evil desires. The worst thing God can do for us while we are in a state of spiritual deadness is to leave us in the hands of our boasted free will.

God holds people responsible for something they cannot do, which is to come to a saving knowledge of Christ by their own power and will! (v. 16) In this case, they cannot resist His will, but yet they are still at fault. Still the pot screams, “THAT’S NOT FAIR, GOD!”

Today, the vast majority of Christians hold the unbiblical belief that God does not hold us responsible for things we cannot do. Why do they hold to this idea? Because they believe the alternative is not fair.

What is Paul’s answer to this? Well lets read it in the next verse:

20 On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it?

Paul’s answer is to point out that God is God, and man is man, and man has no business telling God what to do with His creation.

21 Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?

The implication in Paul’s question here is that yes, indeed, God as the Potter has every right to make what He likes from the clay. Though man will shout loud and long about what seems to be man’s lack of freedom in all this, God’s answer is to shout back, “What about My freedom as the Potter?” In Romans 9, Paul contends for the Potter’s freedom to have mercy on whom He will.

22 What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction?

Though these words are phrased as a question, it is obvious that these words are indeed Paul’s continued answer to the claim that this idea of election is unfair.

Paul refers to “vessels of wrath” which were created for the purpose of destruction!

When seeing these words we immediately think that we have misunderstood them, for surely they can’t mean what they appear to say…. or can they? Continue reading