The Baptism & Temptation of Jesus

Text: Matthew 3:

The Baptism of Jesus
13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”

Matthew 4:

The Temptation of Jesus
4:1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written,
“‘Man shall not live by bread alone,
but by every word that comes from the mouth of God.’”
5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written,
“‘He will command his angels concerning you,’
and
“‘On their hands they will bear you up,
lest you strike your foot against a stone.’”
7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written,
“‘You shall worship the Lord your God
and him only shall you serve.’”
11 Then the devil left him, and behold, angels came and were ministering to him.

What is the significance of Jesus’ baptism? In what way was Jesus tempted? What application can be made to our lives today?

Sermon on audio found here.

Does Acts 2:39 Teach Infant Baptism?

An article by and his Jewish listeners are cut to the heart, asking, “What shall we do?” (v. 37). Peter responds in Acts 2:38-39:

Repent and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit. For the promise is for you and your children, and for all who are far off, as many as the Lord our God shall call to Himself (Acts 2:38-39).

The argument for infant baptism is found in Peter’s declaration that “the promise is for you and your children”—not just you, but you and your children. According to paedobaptists, the promise that Peter refers to in Acts 2:38-39 is the same promise that God made to Abraham and his descendants in Genesis 17:1-8. As Robert Booth explains:

This was a promise that [the Jews] would have heard of and talked about many times. Since they were now entering the new covenant era of the church, the question of their children’s relationship to the church would naturally have been on their minds. Being a Jew, Peter was certainly aware of their concern and immediately moved to address the issue. He assured them that the promise was still for them and their children.

Therefore, writes Booth, “If the children of believers are embraced by the promises of the covenant, as certainly they are, then they must also be entitled to receive the initial sign of the covenant, which is baptism.”

To evaluate this argument from Acts 2:39, it is helpful to consider three basic questions: What is the promise?; Who were the recipients of the promise?; and Who was baptized?

What Is the Promise?

In Acts 2:39, Peter says that “the promise” is for his hearers, for their children, and for all who are far off, as many as the Lord calls to Himself. Even though Peter does not specify the content of the promise here in this verse, his meaning was clear to his original hearers, for he had already referred to this promise several times in the earlier part of his sermon: (a) “I [God] will pour forth My Spirit” (v. 17); (b) “the promise of the Holy Spirit” (v. 33); and (c) “you shall receive the gift of the Holy Spirit” (v. 38). This promise is the gift of the Holy Spirit and the salvation that accompanies Him.

This understanding of the promise is further supported by Luke 24:49 and Acts 1:4. In Luke 24:49, Jesus speaks of the coming Holy Spirit, saying, “And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.” Then, just before His ascension, Jesus commands His disciples “not to leave Jerusalem, but to wait for what the Father had promised” (Acts 1:4), a clear reference to the Holy Spirit. Continue reading