The Pastor’s Work Week

TimeTom S. Rainer exposes seven myths about the working week of a pastor:

It is an old joke, one that is still told too often. You go up to your pastor and say, “I wish I had your job; you only have to work one hour each week.” It is likely your pastor will laugh or smile at your comment. In reality your pastor is likely hurt by your statement. Indeed the reality is that too many church members have made wrongful and hurtful comments about the pastor’s workweek.

Sadly, some church members really believe some of the myths about a pastor’s workweek. And some may point to a lazy pastor they knew. I will readily admit I’ve known some lazy pastors, but no more so than people in other vocations. The pastorate does lend itself to laziness. To the contrary, there are many more workaholic pastors than lazy pastors.

So what are some of the myths about a pastor’s workweek? Let’s look at seven of them.

Myth #1: The pastor has a short workweek. Nope. The challenge a pastor has is getting enough rest and family time. Sermon preparation, counseling, meetings, home visits, hospital visits, connecting with prospects, community activities, church social functions, and many more commitments don’t fit into a forty hour workweek.

Myth #2: Because of the flexible schedule, a pastor has a lot of uninterrupted family time. Most pastors rarely have uninterrupted family time. It is the nature of the calling. Emergencies don’t happen on a pre-planned schedule. The call for pastoral ministry comes at all times of the day and night.

Myth #3: The pastor is able to spend most of the week in sermon preparation. Frankly, most pastors need to spend more time in sermon preparation. But that time is “invisible” to church members. They don’t know that a pastor is truly working during those hours. Sadly, pastors often yield to the demand of interruptions and rarely have uninterrupted time to work on sermons.

Myth #4: Pastors are accountable to no one for their workweek. To the contrary, most pastors are accountable to most everyone in the church. And church members have a plethora and variety of expectations.

Myth #5: Pastors can take vacations at any time. Most people like to take some vacation days around Christmas. That is difficult for many pastors since there are so many church functions at Christmas. And almost every pastor has a story of ending a vacation abruptly to do a funeral of a church member.

Myth #6: The pastor’s workweek is predictable and routine. Absolutely not! I know of few jobs that have the unpredictability and surprises like that of a pastor. And few jobs have the wild swings in emotions as does the pastorate. The pastor may be joyfully sharing the gospel or performing a wedding on one day, only to officiate the funeral of a friend and hear from four complainers the next day.

Myth #7: The pastor’s workweek is low stress compared to others. I believe pastors have one of the most difficult and stressful jobs on earth. In fact, it is an impossible job outside of the power and call of Christ. It is little wonder that too many pastors deal with lots of stress and depression.

Pastors and church staff are my heroes. They often have a thankless job with long and stressful workweeks. I want to be their encourager and prayer intercessor. I want to express my love for them openly and enthusiastically.

I thank God for pastors.

Ancient China and the Knowledge of God

Evidence from Herb Kersten that the ancient Chinese knew about basic Bible principles such as creation, temptation, the entry of sin, the fall of man, the first murder (Cain and Abel), the flood, the tower of Babel, blood atonement, righteousness by faith, an unblemished lamb for sacrifice, as well as many others.

Chinese characters and how they relate to the Book of Genesis:

Monogenes – the Begotten of the Father

Sixties, Berkeley Radical Learned to Live with Depression, God’s Way (Xulon Press, 2004). This article first appeared in the Practical Hermeneutics column of the Christian Research Journal, volume 34, number 02 (2011). For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org

The letter to the Hebrews presents many teachings affirming the deity of Christ and His supremacy over the angels, Moses, and everything else that had come before Him.

However, after asserting that Jesus “made the worlds,” that He is “the brightness of [God’s] glory and the express image of His person,” and that He upholds “all things by the word of His power” (Heb. 1:2–3),1 this letter cites a controversial verse—at least controversial today—to prove that He is uniquely related to the Father as His Son: “For to which of the angels did He ever say: ‘You are My Son, today I have begotten You’?” (Heb. 1:5; quoting Ps. 2:7).

Certainly, Scripture never does refer to angels in this manner. However, this verse suggests to some that Jesus is “begotten” in the sense of being created and having a beginning in time. If this is the case, then He can’t be eternal, and therefore He can’t be God. This same “problem” is also reflected in perhaps the most famous New Testament verse: “For God so loved the world that He gave His only begotten [monogenes in Greek] Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).

Many cults understand this verse, and others like it, to affirm that Jesus was birthed into existence. Mormon Doctrine reads, “Christ was begotten by an Immortal Father in the same way that mortal men are begotten by mortal fathers.”2

However, this is to understand the term “begotten” with our understanding and not from the perspective of scriptural usage. Hebrews 1:5 was quoted from Psalm 2, a psalm widely regarded as messianic, even among ancient Jewish authorities: “I will declare the decree: The Lord has said to Me, ‘You are My Son; Today I have begotten You’” (Ps. 2:7).

“Begotten” must be understood in the way it was originally intended, and we can determine this by examining the context. In this context, “begotten” can’t possibly mean, “to physically birth.”3 The One who is “begotten” is being addressed. He therefore already exists, even before He is “begotten.” The verse therefore can’t mean, “The Lord has said to Me… ‘Today, I am giving birth to you.’” Instead, “begotten” must mean something else. Besides, Hebrews quotes Psalm 2:7 to prove the superiority of Christ over the angels. Reference to a physical human birth could hardly demonstrate His superiority.4 Continue reading