Socialism

richardphillips-03Article: “Socialism Is Evil” by Rick Phillips (original source here)

In a recent blog post I urged the biblical basis for the spirituality of the church. One of the points I made is that while the church does not meddle in civil government, it most certainly may speak against social evils. Christians and pastors can and should speak out on evils such as racism, government sponsored torture, or, in this case, socialism.

I bring up socialism because I have noticed that it is becoming fashionable for Christians to denounce capitalism and laud socialism as a more biblical alternative. I get how this happens. Under capitalism, sin wreaks its usual havoc and the system is blamed for the injustice common to fallen human society. There are biblical principles that seem to push back against capitalism – such as concern for the well-being of others – which really should be addressed to how people use the system rather than the system itself. To be sure, capitalism itself provides no tonic for the disease of sin. Moreover, Christians should be discerning enough to scorn the adolescent egotism of Ayn Rand-style capitalism and realize the need for government intervention against capitalistic abuses. But in reacting against these, Christians should also have enough discernment not to endorse a system so inherently evil as socialism.

So, biblically speaking, why is socialism evil? Let me suggest three reasons:

1. Because socialism is a system based on stealing;
2. Because socialism is an anti-work system; and
3. Because socialism concentrates the power to do evil.

Let’s look at each of these briefly:

1. Because socialism is a system based on stealing. The whole point of socialism is for the government to seize control of private property, mainly involving the proceeds of peoples’ work, in order to give it to others. (Note the compulsory aspect of socialism, which so differs from voluntary forms of communalism.) This activity is the very thing pronounced as evil by the 8th Commandment: “You shall not steal” (Ex. 20:15).

Throughout the Bible it is assumed that individuals have responsibility and authority over the property in their possession. For instance, even when Peter was accusing Ananias of being greedy and dishonest, the apostle admitted the man’s right to dispose of his personal property (Acts 5:4). While there is a legitimate basis for government taxation, the simple taking of one’s possessions in order to give them to others is not one of them. Socialism is evil because it inherently involves stealing.

2. Because socialism is an anti-work system. Socialism promises to give a blessed life for free. Today, Presidential candidate Bernie Sanders promises to give free education, free health care, and free vacation time, etc. (Of course, since government does not create wealth, these things are only free as the money to give them is taken from others.)

As I listen to Senator Sanders, I wonder what incentive there would be to work hard. Why would I put myself through the ordeal of discipline, sacrifice, and sweat, much less risk-taking business endeavors, if I can have a wonderful life without working for it?

In contrast to the ethos of socialism, the Bible is explicitly pro-work. Paul writes: “Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need” (Eph. 4:28). Here, the apostle not only urges selflessness with one’s possession, but explicitly denounces the socialist ethos. “Work!” the Bible says (2 Thess. 3:10). And on the basis of your own work you should provide for your needs and you should voluntary support the church and others in need.

3. Because socialism concentrates the power to do evil. The Bible’s concern about human sinfulness (and its general approach of de-centralizing power) argues strongly against socialism. Under capitalism, the individual has discretion to dispose of his or her wealth, which in some cases involves vast resources. This may be done virtuously or sinfully depending on the character of the individual owner. Under socialism, however, a small number of government masters has control over almost all of the resources of the entire society. Unless one believes that politicians are inherently more virtuous than private citizens (and where one would get such an idea is a mystery to me), then this concentration of power is certain to work extraordinary amounts of evil. Under capitalism, access to scarce resources is determined by how much money one has, and one’s money generally reflects the market’s value on his or her work contributions. This will sometimes seem unfair, depending on one’s perspective. But under socialism, access to scarce resources is based on government favor. This structure virtually reduces the society to slavery, eventually impoverishes everyone, and unfailingly promotes a culture of corruption.

For these biblically-based reasons, I would urge Christians to refrain from giving praise (and political support) to socialism and candidates who promote it. Alongside the Bible are the lessons of history. To students of such arcane history as the 20th Century, the prospect of socialism is chilling. There is a reason why some Americans want to erect a wall to keep illegal immigrants out, whereas socialist countries have built their walls to keep people in. Socialism is a nightmare to those who actually experience it, whereas capitalism is deemed a paradise – without Christ, a false, materialistic paradise, to be sure – to those trying to get in.

Capitalism does not offer salvation: only Jesus can deliver us from our sins. Socialism, on the other hand, is a manifestly evil system from which we should pray to be delivered.

Jesus and His Active Obedience

In this excerpt from his teaching series, What Did Jesus Do?, but for His people. And if His people are required to keep the Ten Commandments, He keeps the Ten Commandments. If His people are now required to submit to this baptismal ritual, He submits to it in their behalf. Because the redemption that is brought by Christ is not restricted to His death on the cross.

We’ve seen that in the work of redemption God didn’t send Jesus to earth on Good Friday and say, “Die for the sins of your people and that will take care of it.” No. Jesus not only had to die for our sins, but He had to live for our righteousness. If all Jesus did was die for your sins, that would remove all of your guilt, and that would leave you sinless in the sight of God, but not righteous. You would be innocent, but not righteous because you haven’t done anything to obey the Law of God which is what righteousness requires.

So we have a doctrine in theology that refers to the active obedience of Jesus, as distinguished from the passive obedience of Jesus. And this doctrine is in great dispute right now particularly among dispensational thinkers, which I find extremely, extremely unsettling. The passive obedience of Christ refers to His willingness to submit to the pain that is inflicted upon Him by the Father on the cross in the atonement. He passively receives the curse of God there. The active obedience refers to His whole life of obeying the Law of God whereby He qualifies to be the Savior. He qualifies to be the Lamb without blemish. He qualifies for the song, “Worthy is the Lamb who was slain,” through His total righteousness. He fulfills the Law’s demands, and if you remember the covenant with Moses, everybody who fulfills the Law receives the blessing, those who disobey the Law receive the curse.

What does Jesus do? He obeys the Law perfectly, receives the blessing, and not the curse. But there’s a double imputation that we will look at later at the cross, where my sin is transferred to His account, my sin is carried over and laid upon Him in the cross. But in our redemption, His righteousness is imputed to us—which righteousness He wouldn’t have if He didn’t live this life of perfect obedience. So what I’m saying to you is that His life of perfect obedience is just as necessary for our salvation as His perfect atonement on the cross. Because there’s double imputation. My sin to Him, His righteousness to me. So that, that is what the Scripture is getting at when it says Jesus is our righteousness.