When it comes to women teaching men, how far is too far?

questionmarkredstandingDr. Sam Storms introduces the following article on his blog with these words: “This article by Mary Kassian is one of the best treatments of this thorny question as I’ve ever read. I encourage you to study it closely and in its entirety. It is a model of careful and judicious reasoning in an effort to answer questions not explicitly addressed in Scripture.”

Women Teaching Men — How Far Is Too Far? by Mary A. Kassian (original source – https://www.desiringgod.org/articles/women-teaching-men-how-far-is-too-far)

Where is the line when it comes to women teaching men? May women preach on Sunday mornings? Teach a Sunday school class? Lead a small group? Instruct a seminary course? Speak at a conference? At a couples retreat? Or on the radio?

May women ever teach from Scripture when men are in the audience? Should men even be reading this article? How far is too far?

It’s a question being asked by scores of women who want to be faithful to the Bible and want to exercise their spiritual gift of teaching in a way that honors God’s pattern of male headship in the church.

The discussion surrounding the boundary reminds me of another how-far-is-too-far issue: How physically affectionate should a couple be prior to marriage? Should they hold hands? Kiss? Kiss for five seconds, but not fifteen? Lip kiss but not French kiss? How far is too far?

Well, the Bible doesn’t exactly specify.

Trying to put together a list of rules about permitted behaviors would be both misleading and ridiculous. But we’re not left without a rudder. The Bible does provide a clear boundary. Sexual intercourse prior to marriage crosses the line.

God reveals for us the principle of purity, gives a clear this-goes-over-the-line boundary, and to help us figure out the rest, provides us with the gift of his indwelling Spirit in the community of the saints. And thankfully when we mess up, he stands ready to extend his lavish and costly forgiveness and grace.

Asking the Right Question

Pre-marital sexual intercourse crosses the line. But let me ask you this: Can a couple physically honor the boundary and still violate the principle of purity? Of course they can.

So a woman who only considers the boundary and asks, “How far is too far?” is really asking the wrong question. A better question would be, “Do I love what God loves?” “Do I treasure what he treasures?” “Does what I do with my body indicate that I treasure purity?” And, “How can I best honor Christ in how I physically interact with my boyfriend?”

By now you may be muttering, “I thought she was going to talk about women teaching men in the church.”

I am. But I think the question of how I — as a woman with a spiritual gift of teaching — ought to honor male headship in the church has many similarities with the question of how a young woman ought to honor the principle of purity. In the former situation as well as the latter, God hasn’t given us a detailed how-far-is-too-far list. He’s given us a broad principle, a clear this-goes-over-the-line boundary, and the gift of his indwelling Holy Spirit to help us figure out the rest in the wisdom of community.

Loving What God Loves

God wants us to honor his divine design by honoring the principle of male headship in our homes and church families. The church is God’s family and household (1 Timothy 3:15, Hebrews 3:6, Galatians 6:10). Continue reading

Calvinism Among Early American Baptists

OUR OLD CONFESSION OF FAITH

“The Baptists as a denomination have always regarded the Bible as being amply sufficient for the purposes of faith and practice. But knowing that many persons holding wild and visionary notions about religious subjects, our brethren have felt it important to get up certain briefs, or compendiums of their faith, so that their adoption of the Bible in general terms, might not seem to be a sort of shield for heterodox opinions, and that there might be a oneness of doctrine and practice amongst ourselves. These summaries of faith have generally been taken from the Old Confession, published in England, first in 1643, and subsequently in 1689; adopted in America by the Philadelphia Association of Baptists in 1742 and by the Charleston Association in 1767.

Now it has been a question in our mind why we regular Baptists, throughout this whole country, might not adopt this “Confession”, and by so doing, have the articles of faith in every association exactly alike? For certainly, this venerable little book does contain the doctrines, systematically arranged, which are held by the old-fashioned Calvinistic Baptists the world over. Why may we not, then, have a cheap edition of this most excellent compendium, numerous enough to furnish every family in America with a copy?

That our brethren and friends and the world (for we are not ashamed of our faith) may see that this good old “Confession” is, we propose to give, from time to time the successive chapters, together with such remarks as we may have time and ability to make. After this cause shall have been completed, we hope our brethren will express their views in relation to the above suggestion. We commence with Chapter One, “On the Holy Scriptures’.”

THE CHRISTIAN INDEX
Washington, Georgia
1839

[THE CHRISTIAN INDEX of Georgia was the first state newspaper among Baptists in the South. (It was not until 1845 that Baptists in the South united to become the “Southern Baptist Convention”.) The above article was the first in a series on the 1689 London Baptist Confession of Faith. It ran for many months while Jesse Mercer was the Editor. The stated purpose in reprinting the “old Confession” in a handy newspaper format was to promote “oneness of doctrine and practice among ourselves”. Sadly, Baptists in the South and around the world have lost their doctrinal bearings inherited from their founding fathers in the faith. Those wishing to study the history and theology of Baptists should note: Thomas Nettles, BY HIS GRACE AND FOR HIS GLORY (Founders Press); Thomas Nettles, BAPTISTS & THE DOCTRINES OF GRACE (DVD from Founders Ministries); Thomas Nettles and Russ Bush, BAPTISTS AND THE BIBLE (Moody Press); Gregory Wills, DEMOCRATIC RELIGION: Freedom, Authority & Church Discipline in the Baptist South, 1785-1900 (Oxford University Press); and Brandon F. Smith and Kurt M. Smith, THE GOSPEL HERITAGE OF GEORGIA BAPTISTS (1772-1830) (Solid Ground Christian Books).]

The Supremacy of Scripture: Yesterday, Today and Forever

Dr James White: The Inerrancy of Scripture (part 1) 06/05/2016 Cape Town

Dr James White: The Inerrancy of Scripture (part 2) 07/05/2016 Cape Town

Dr. James White: Scripture and the LGBT agenda 07/05/2016 Cape Town

Dr. James White: Scripture and Modern Day “Prophets and Apostles”. 7 May 2016 Cape Town

Dr James White: Scripture and the exclusivity of Christ. 07/05/2016 Cape Town