Five Ugly Qualities of the Anti-Elder

fiveArticle: 5 Ugly Qualities of the Anti-Elder by Tim Challies (original source many people in positions of church leadership who should not be in positions of church leadership. There are many pastors who should not be pastors, many elders who have no business being elders.

This is not a new problem. In the pages of the New Testament both Paul and Peter labor to describe the man who is qualified to the office of elder. It is noteworthy that almost all of these qualifications are related to character. Where we are drawn to outward skill, God cares far more for inward character. There are millions of men who are great teachers and great leaders and great C.E.O.’s, but still completely unsuited to leadership in the church. God’s standards are very, very different.

In the book of Titus, Paul writes to a young man and charges him to appoint elders in every church in Crete. He tells him what kind of man to look for and as he does this he gives a glimpse of the anti-elder, the kind of man who may seek the office but who is absolutely unsuited to it. Paul offers 5 anti-qualifications, 5 things an elder must not be. He may not display all of these traits, but he will display at least some of them.

Here are the 5 qualities of the anti-elder:

The anti-elder is a dictator. Paul says, “He must not be arrogant.” The anti-elder is marked by arrogance and aggression, and therefore he makes decisions that are to his own advantage rather than to the advantage of the people in his care. He has a kind of unrestrained ambition that causes him to run over people rather than care for them. Instead of listening carefully and leading gently, he cuts people off and demands that he have his own way. The anti-elder is a dictator over his own little dominion.

The anti-elder is short-fused. “He must not be … quick-tempered.” The anti-elder has a hot temper and a quick temper. He lives by his passions, and refuses to exhibit any kind of mastery over his anger. Instead of leading in love, he leads through fear and when people get in his way, he explodes at them. All the while he justifies his anger by his ambition or his sense of calling, convincing himself that anyone who hinders him is actually hindering the Lord.

The anti-elder is an addict. “He must not be … a drunkard.” The anti-elder is addicted to alcohol or other addicting substances. He has surrendered control of his life to some kind of substance, over-using it, and eventually becoming dependent upon it. But as an arrogant and quick-tempered man, he will not allow others to speak to his sin or curb him from his sin. He is addicted, but still considers himself suited to ministry.

The anti-elder is a bully. “He must not be … violent.” The anti-elder bullies and abuses other people in order to get his way. He is a brawler, a man who is itching for a fight, willing to use force to get his own way. He will bully people with his words or even his fists. He will use force of personality or the strength of his position to coerce people to do his will, and to be domineering over them. Rather than using the Word to gently lead and guide people, he uses the Bible to bully them and to force them to do his bidding. He is an abuser.

The anti-elder is greedy. “He must not be … greedy for gain.” The anti-elder is greedy for financial gain. For this man pastoral ministry is not a calling and not a means through which he can serve God by serving God’s people; rather, ministry is a means to personal enrichment. He demands an exorbitant salary, and hops from church-to-church to climb the financial ladder. He does not regard his congregation as people God has entrusted to his care, but as marks through which he can enrich himself. The anti-elder loves his paycheck more than his people.

Alongside this anti-elder Paul holds up the elder, the real elder, the called and qualified elder who is different in every way. He is a man who is above reproach, who loves to extend generous hospitality, who loves what is good, who exhibits self-control, who is upright, and holy, and disciplined, and who holds fast to the truth revealed to us by God. He is a man who subjects his entire life to God and who serves him humbly and faithfully.

Thank God for godly elders.

Christ, Our Righteousness

nicole-cArticle: Christ, Our Righteousness by Roger Nicole (original source – https://www.ligonier.org/learn/articles/christ-our-righteousness)

“To know that one has died and been raised is far, far more pastorally significant than to know that one has, vicariously, fulfilled the Torah.” – N.T. Wright, Justification: God’s Plan and Paul’s Vision, p. 233

N.T. Wright in his advocacy of a “new perspective” on Paul and his teaching makes a special plea that “justification” should relate to the question “who belongs to God’s covenant with the world?” rather than “how can you be saved?” Wright’s answer to the question is “Jews and Gentiles alike, who believe in Jesus the Messiah.” This position is discussed widely in the present issue of Tabletalk. The subject of our essay is to consider how the perfect obedience of Christ to the Mosaic law does apply to those who believe in Him. The answer to this question, according to the Reformed understanding of Scripture, is “the active obedience of Christ is imputed to the justified believers as their positive cover in the last judgment.” The Westminster Confession of Faith states, “Those whom God…freely justifieth…accepting their persons as righteous…by imputing the obedience and satisfaction of Christ unto them” (11:1).

First, this position is articulated in an emphatic way in Romans 4:3–24. The pivot of this passage is the word logizomai, to credit, to include in one’s accounting. This word is used ten times in this context in Romans, and the word is used elsewhere in a similar fashion in Psalm 106:31, Galatians 3:6, and James 2:23. Continue reading

Bold Thoughts About God’s Love For Us

love01As a pastor, Paul was very concerned for the spiritual welfare of God’s children and prayed that each one might be “rooted and grounded in love, having strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.” (Eph. 3:17-19)

I think many Christians feel that AT BEST, God has a grudging acceptance of us. It is as if God is saying, “I accept you but I don’t like you that much. However, seeing you accepted Christ, I guess I have to accept you too.”

That kind of idea stands in total contrast from the biblical revelation. Nothing could be further from the truth! God, for no reason known to us (and certainly not because of anything He saw in us), decided to personally elect each and every one of His saints so that they would be saved, and sent His Son to the world to accomplish their redemption. We read, “But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth. To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ.” – 2 Thess. 2:13, 14. Ephesians also drives this exact same point home to us in the clearest of terms. God has gone to enormous lengths to save each of His precious sheep and He did so, because He wanted to. He actually wanted us. He actually loves us. As believers we must renew our minds to this fact.

When our emotions and even our circumstances seem to suggest something other than this, we must take such thoughts captive and believe (and rest in) the Father’s love for us. 1 John 3: 1 says, “See what kind of love the Father has given to us, that we should be called children of God; and so we are.” We are told to “see” something. May I ask, “do you see this?” Has your heart been awakened and enflamed because you know of God’s love for you personally?

John Owen once stated, “Men are afraid to have good thoughts of God. They think it is a boldness to eye God as good, gracious, tender, kind, loving. I speak of saints. They can judge him hard, austere, severe, almost implacable, and fierce (the very worst affections of the very worst of men, and most hated by God). Is not this soul-deceit from Satan? Was it not his design from the beginning to inject such thoughts of God? Assure yourself, then, there is nothing more acceptable to the Father than for us to keep up our hearts unto him as the eternal fountain of all that rich grace which flows out to sinners in the blood of Jesus.”

Think about that. Then think on it again. Oh, that God’s people were saturated in this truth of the love of God! I’m convinced it would change so much about us.

Ray Ortlund writes, “We might think it would be more honoring to God to hold back from bold thoughts of his love in Christ. We might think, He is so holy. I am so opposite. God must despise me. And if he does, well, it’s only right. But Owen calls that thinking “soul-deceit from Satan.” He asserts that “there is nothing more acceptable to the Father” than our seeing God above as flowing out to us in gracious love, that we believe it and receive it in Christ… If Owen is right, then we are sinfully cautious. ‘But when he came to his senses . . .’ (Luke 15:17).”

Again, precious child of God, think about that!

In all He calls us to walk through, yes, even the trials you are going through just now, there is not a single detail of it that has not come to you except through the providential rule of One who loves you with an eternal, unbreakable, immutable (never changing) love.

As we approach the Lord’s day, may I encourage you to take a little time to meditate deeply on God’s personal love for you, His child. And as you do, I pray that God would do much in your life, drawing you ever closer to Him.

You are loved and cherished. Remember that!