Advice for a Church Bookstore

Article: 20 Pieces of Advice for Establishing a Church Bookstall
by Justin Sok (original source D.C., we’ve served as deacons of our church’s bookstall for several years. As a result, we’ve learned a lot about what to do—and not do—when it comes to maintaining a bookstall. We hope these reflections are helpful to every church that wants to instill sound doctrine in their members through books that are both affordable and faithful.

But before we say anything else, let’s be clear. The goal of a church bookstall isn’t actually to sell books. It’s a discipleship tool. Your goal is not to include every Christian book you can, or even every good Christian book you can. The goal is to highlight the particular books you really want your congregation to read.

For that reason, our church treats book selection as a pastoral responsibility. Every book on the book stall has been added by a pastor. You can buy any book in the world on the internet. But a bookstall is where a church gets to hear from its pastors about what’s worth reading.

1) Budgeting To Start A Bookstall

You’ll need some money on-hand to start. How much? It depends on how big you want your inventory to be. If we estimate that each book could be purchased by the church for $10, you could buy 400 books for $4,000. If you have 5 copies of each title, that means you could carry 80 different titles. You can scale that estimate up or down depending on the size and needs of your congregation.

You’ll also need to set aside some money for shelving and a system to accept payments. You could find a cheap cash box for under $25 if you wanted to accept only cash and checks. If you want to use an electronic point-of-sale system like Square Register, the estimates would jump to around $700, including $100 for a cash drawer, $400 for a tablet to run the app, $50 for a credit card reader, and $30 for a barcode scanner. Some of those items can be found here. Since each church’s shelving may vary widely, we don’t have an estimate for how much shelving would cost.

2) Accessibility

It’s important to determine in advance how accessible the books will be to the congregation. At our church, we leave all books out at all times. The advantage to this is that the books are on hand when pastors or church members want to give them away for discipleship or evangelism. The disadvantage is that some books get taken off the bookstall outside sales hours are and subsequently unaccounted for. (People take books and then forget to leave cash or pay during normal hours.)

The cost of such an open policy will vary based on the size of the church, size of the bookstall, and use made of the bookstall by church staff and members. At our church, the deacon of the bookstall is responsible for regularly reminding staff and the congregation to properly account for books taken during off hours. These regular reminders have decreased the cost of an open policy.

3) Pricing – General Policy

Our goal is to sell books at the lowest possible price that permits the bookstall to be self-sustaining. We don’t sell our books exactly at cost, but the prices are low enough that total revenue is approximately equal to the total cost of the books. Our costs include the books, the price tags (perhaps $20 per year for the several thousand price tags we use), and a credit card swipe fee. The church budgeted for the newly installed electronic point-of-sale system; it wasn’t paid for from bookstall revenue. We also build sales tax into the price.

4) Shelving

Since neither of us were here when the bookcases were installed, we don’t know if they were purchased or constructed. Nonetheless, we have several of them built in at the back of our auditorium. This means the books are easily accessible. That said, our corner layout does cause some traffic problems after the morning service. Continue reading

Ten Things You Should Know About Sanctification

and how does it work? Today we look at ten things about this crucial biblical truth.

(1) Sanctification is transformation through consecration. The Greek word often translated “sanctification” (as well as “to sanctify”) carries both the sense of consecration (dedication, set-apartness), which is more positional (and less experiential) in force (see 1 Cor. 1:30; 6:11), and the sense of transformation (renewal, change), which is more experiential (and less positional) in force (see Rom. 6:19, 22; 1 Thess. 4:3). By God’s grace, the believer is set apart unto God as his own possession, and inwardly energized by the Holy Spirit to put to death the deeds of the flesh and to grow into Christ-likeness.

(2) Sanctification or growth in holiness is primarily an inner transformation of the intellectual, spiritual, and moral essence of a person such that one’s beliefs, values, desires, and choices are increasingly renovated and renewed and brought into alignment with those of Jesus Christ himself.

Jesus is himself the perfect man and model for our lives, the one in whom the image of God is most completely embodied, and our holiness is authentic only to the degree that we are progressively reshaped to resemble him in all ways. Thus, the aim for our lives must be his righteousness in us: his love for the unlovely, his humility in place of pride, his self-denial as over against self-seeking; wisdom and boldness and self-control, together with faithfulness to the Father and strength under pressure. Continue reading

More Spurgeon Quotes on Calvinism

Spurgeon08I believe nothing merely because Calvin taught it, but because I have found his teaching in the Word of God.

The doctrines of original sin, election, effectual calling, final perseverance, and all those great truths which are called Calvinism, though Calvin was not the author of them, but simply an able writer and preacher upon the subject are, I believe, the essential doctrines of the Gospel that is in Jesus Christ. Now, I do not ask you whether you believe all this – it is possible you may not; but I believe you will before you enter heaven. I am persuaded, that as God may have washed your hearts, he will wash your brains before you enter heaven.

I believe the man who is not willing to submit to the electing love and sovereign grace of God, has great reason to question whether he is a Christian at all, for the spirit that kicks against that is the spirit of the devil, and the spirit of the unhumbled, unrenewed heart.

But, say others, God elected them on the foresight of their faith. Now, God gives faith, therefore he could not have elected them on account of faith, which he foresaw. There shall be twenty beggars in the street, and I determine to give one of them a shilling; but will any one say that I determined to give that one a shilling, that I elected him to have the shilling, because I foresaw that he would have it? That would be talking nonsense. In like manner to say that God elected men because he foresaw they would have faith, which is salvation in the germ, would be too absurd for us to listen to for a moment.

Our Arminian antagonists always leave the fallen angels out of the question: for it is not convenient to them to recollect this ancient instance of Election. They call it unjust, that God should choose one man and not another. By what reasoning can this be unjust when they will admit that it was righteous enough in God to choose one race, the race of men, and leave another race, the race of angels, to be sunk into misery on account of sin.

Some, who know no better, harp upon the foreknowledge of our repentance and faith, and say that, Election is according to the foreknowledge of God; a very scriptural statement, but they make a very unscriptural interpretation of it. Advancing by slow degrees, they next assert that God foreknew the faith and the good works of his people. Undoubtedly true, since he foreknew everything; but then comes their groundless inference, namely, that therefore the Lord chose his people because he foreknew them to be believers. It is undoubtedly true that foreknown excellencies are not the causes of election, since I have shown you that the Lord foreknew all our sin: and surely if there were enough virtue in our faith and goodness to constrain him to choose us, there would have been enough demerit in our bad works to have constrained him to reject us; so that if you make foreknowledge to operate in one way, you must also take it in the other, and you will soon perceive that it could not have been from anything good or bad in us that we were chosen, but according to the purpose of his own will, as it is written, I will have mercy upon whom I will have mercy, and I will have compassion on whom I will have compassion.

Recollect also that God himself did not foresee that there would be any love to him in us arising out of ourselves, for there never has been any, and there never will be; he only foresaw that we should believe because he gave us faith, he foresaw that we should repent because his Spirit would work repentance in us, he foresaw that we should love, because he wrought that love within us; and is there anything in the foresight that he means to give us such things that can account for his giving us such things? The case is self-evident – his foresight of what he means to do cannot be his reason for doing it.

There was nothing more in Abraham than in any one of us why God should have selected him, for whatever good was in Abraham God put it there. Now, if God put it there, the motive for his putting it there could not be the fact of his putting it there.

A controversialist once said, If I thought God had a chosen people, I should not preach. That is the very reason why I do preach. What would make him inactive is the mainspring of my earnestness. If the Lord had not a people to be saved, I should have little to cheer me in the ministry.

I believe that God will save his own elect, and I also believe that, if I do not preach the gospel, the blood of men will be laid at my door.

Our Saviour has bidden us to preach the gospel to every creature; he has not said, Preach it only to the elect; and though that might seem to be the most logical thing for us to do, yet, since he has not been pleased to stamp the elect in their foreheads, or to put any distinctive mark upon them, it would be an impossible task for us to perform; whereas, when we preach the gospel to every creature, the gospel makes its own division, and Christ’s sheep hear his voice, and follow him.

God neither chose them nor called them because they were holy, but He called them that they might be holy, and holiness is the beauty produced by His workmanship in them.

Grace does not choose a man and leave him as he is.