The Protestant Reformation (Lecture Series)

From the Master’s Seminary – a 19 lecture series on the Protestant Reformation taught by Dr. Carl Trueman personalities, and events that shook Europe in the sixteenth and seventeenth centuries. It will consist of lectures and guided reading.

The focus will be on the development of Protestantism in its social, political, and cultural contexts, starting with Luther and the late medieval background and tracing the story through to the birth of modernity in the seventeenth century. En route, the student will study primary texts, art work, Reformation popular culture, and pastoral practices in early modern Protestantism.

In addition, the course is designed to help students to think critically about the past in a way which allows them to think critically about the present. Men and women make history, but they do not make the history that they choose; and only by examining the past forces that shaped the present can we understand ourselves, the world in which we live, and thus mount any response to the challenges that face us today.

Learning Goals

At the conclusion of the course, each student should be able to:

Recognize the key personalities, controversies, and theological developments which marked the Reformation.
Distinguish between the various historic Christian traditions in terms of their distinctive theological convictions as formulated during the sixteenth and seventeenth centuries.
Articulate ways in which social and cultural contexts shaped the way the church developed during the Reformation.

Textbooks and Reading Schedule

Students are expected to obtain a copies of:

Denis R Janz, A Reformation Reader: Primary Texts With Introductions. Some selections have been assigned, but the whole book is useful as giving short texts relevant to the various topics we will cover.
Carter Lindberg, The European Reformations.
The numbers appended below to Janz refer to the selection, not the page.

Schaff III is the third volume of P. Schaff, The Creeds of Christendom (free pdf).

The readings from Lindberg are not synchronized with the lectures; they are merely a suggested timetable for taking you through the whole book by the end of the course.

1. Medieval Background and Martin Luther

Janz 14-19
Heidelberg Disputation
Lindberg, Chapters 1-2

2. Martin Luther

Freedom of the Christian
Lindberg, Chapters 3-4

3. Martin Luther

Exsurge Domine
Janz 25
Lindberg, Chapters 5-6

4. The Birth of the Reformed Church

Janz 30-37
The Sixty-Seven Articles of Huldrych Zwingli (in Schaff III)
Lindberg, Chapter 7

5. Geneva and Calvin

A Reformation Debate: Sadoleto’s Letter to the Genevans and Calvin’s Reply
Lindberg, Chapter 8

6. The Spread of Lutheranism and the Reformed Faith

The Augsburg Confession
The Heidelberg Catechism
Lindberg, Chapter 9

7. The English Reformation

The Act of Supremacy (1534)
The Thirty-Nine Articles
Homily on the True and Lively Faith
Lindberg, Chapter 10

8. Reading the Reformation

Luther, On the Jews and Their Lies
Lindberg, Chapter 11

9. The Catholic Reformation

Council of Trent: Bull of Convocation; Fifth and Sixth Session
Ignatius Loyola, Spiritual Exercises
Lindberg, Chapter 12

10. Seventeenth Century Developments: Reformed Confessionalism

Irish Articles of Religion (in Schaff III)
Westminster Directory for Public Worship
Lindberg, Chapter 13

11. Seventeenth Century Developments: Internal Catholic Conflicts

Pascal, Pensées
Lindberg, Chapter 14

12. The Birth of Modernity

Lindberg, Chapter 15

For further reading – see here.

Why I am no longer a Charismatic

john-apologia8Dan Phillips wrote this today on his facebook page: “Delighted to hear that brother John Samson no longer IDs himself as a charismatic. It’s a path we both walked, with at least some similarity: I was a charismatic Calvinist, and eventually rethought and renounced my charismatic beliefs.

So I’m wondering: if you have the time, John, what particularly moved you to rethink?

For me it was chiefly a combination of my own realization of what Sam Waldron now calls the “cascade” argument (http://tinyurl.com/z2a3vtq), plus seeing that modern putative revelatory/attesting gifts simply did not measure up to the Biblical data.”

Here’s my brief reply:

Dan, though I would not have used the term at the time, I was thoroughly Arminian (a synergist), and not only charismatic, but a pastor in the word of faith movement. I was a local host for TBN, regularly hosting a live 2 hour program and… actually asked people to call the number on the screen. Yes, it doesn’t get much lower than that. 🙂 The Lord rescued me, breaking through with His truth concerning His Sovereignty back around 2000-2001, and like a huge rock being thrown into my theological lake, the ripple effects continued to shape and change my thinking in a whole lot of areas, especially ecclesiology. It greatly bothered me that although I had been around charismatic Churches and Christians for 3 decades, I had never witnessed someone speaking in an unknown tongue (unknown to the speaker) something that was known to the listener – which is what we see in Acts 2. I heard stories of this kind of thing happening elsewhere, but it was always just that, stories. It was never something I had personally observed. This led me to question whether what I was seeing in our time was what we read about in the New Testament. Dr. Sam Waldron’s cascade argument did have an impact on me also, but I think the final nail in the coffin to my charismatic tendencies was the “Strange Fire” Conference John MacArthur had, with Phil Johnson’s sessions being especially helpful – “Is there a baby in the Charismatic bathwater?” “Providence is Remarkable” and another teaching he did, “Is That Voice in my Head Really the Holy Spirit?”

A quote I read by John Owen also was like a punch to the stomach (theologically speaking) as its truth hit home to me, “If private revelations agree with Scripture, they are needless, and if they disagree they are false.” I have experienced so much mercy from the Lord in all this, especially when I realize that, very sadly, I don’t personally know of any fellow pastors in the circles I was in, making this kind of transition. Deceived people, deceive people, and my prayer is that God will continue to root out of my thinking, anything that is not in full accord with His word. And may He do this for many of those still entrapped in deception, as I was.

Dan responded: “Praise the Lord. That’s wonderful to hear. Thanks. It is disheartening: one sees so many either deepening in error, or drifting in the wrong direction. A testimony like yours is heartening. It must mean a lot to Phil as well.”

My reply: Yes, it is indeed disheartening when so many will not even stop for a moment to examine their traditions. The fact that I did is a testimony to the Sovereign mercy of the Lord towards me. I wrote a book outlining Sovereign mercy in election, especially seeking to answer objections (called “Twelve What Abouts: Answering Common Objections Concerning God’s Sovereignty in Election”) and am now working on my second book which has a working title of “Run for Your Life” aimed at helping those in the word of faith come to sound theology. I would value your prayers very much.

P.S. Dan Phillips wrote this article about Benny Hinn yesterday that is well worth reading.