See You In Church!

Strong stuff!!

Article: Why you need to be in a church this Sunday by Dan Phillips (original source here):

Howdy! While Pyro was dark during October, I went a bit nuts over at my place, posting about sixty-six times. A couple of them, I mean to re-work and share with anyone here who may not have dropped by there. Here’s the first, all re-worked, with extra coals added. Hey — this is Pyromaniacs!
“Everything old is new again,” and the saying certainly holds true when it comes to heresy, false doctrine and plain old unbiblical nuttiness.

For instance, back in the anti-establishment 60s and 70s, Christianoid kids would verbally trash the “organized church.” Didn’t need to go to a building, they’d say; they were the church. The real Bible scholars among them (relatively speaking) might yank 1 Corinthians 6:19 out of context and waterboard it a bit, until it said what they wanted to hear.

But no, Trevor, you’re not the church. You’re part of the church. The word ἐκκλησία (ekklēsia) means “assembly,” and no, you’re really not an assembly. Doesn’t matter how many chins you have, you still aren’t an assembly.

What you are (you tell me) is a Christian. If you’re a Christian, you claim Jesus as your Lord.

Where’s your Lord today? He depicts Himself as walking among local assemblies (Revelation 1:12-13, 20), holding their pastors in His right hand (vv. 16, 20). What do you think the message is, there? Why is He not watching a lovely sunset, or fishing, or walking the dog, or riding a comet? Why among churches, among assemblies, cherishing their pastors?

Because that’s where Jesus is. That’s where His great heart is. Do you know better than He? Which one of you is “Lord,” again?

That’s the church, that local assembly of believers where pastors lead, the Word is preached, the ordinances are observed, and discipline is carried out. Christ loved it and gave Himself for it (Ephesians 5:25). He died for it.

But you won’t walk into one of them, and stay there? Which one of you is “Lord,” again?

Before He died, Jesus prayed for the church, all of it (John 17). Even (especially!) with what He was facing, the church was on His heart.

But you won’t attach yourself to one, to join it and work in it and pray for it? Which one of you is “Lord,” again?

Who is your pastor? Are you fool enough to say “Jesus is my pastor”? Nonsense. When He ascended, He gave pastors to the church (Ephesians 4:11). If He gave them, then He isn’t them. Which one is your pastor, your toe-to-toe, eyeball-to-eyeball pastor?

Your “Lord” charged pastors with the care of souls. That means Jesus — your Lord, so you say — thinks your soul needs watching over (Hebrews 13:7, 17). Which individual flesh and bones living pastor is watching over your soul, in person, individually?

If “none,” how is it that you decided you are smarter than Jesus? You know, Jesus. Your “Lord.” Which one of you is “Lord,” again?

Jesus, your Lord, also called you to know, show respect for, esteem highly in love, and submit to the leadership of your flesh-and-blood in-person pastor (1 Thessalonians 5:12-13; Hebrews 13:17). Which pastor is it that sees you come regularly to be discipled and led, and sees you loving and trusting God enough to yield him the love and submission to which God calls you?

If you bristle at the thought of embracing what Jesus calls you to — which one of you is “Lord,” again?

And if you fall into unrepentant sin, which assembly will even know of it, let alone discipline you? Jesus says you need that, too (Matthew 18:13-20). I don’t care what complex, high-sounding Dagwood sandwich of excuses you can slap together. If you say you don’t need to be in a local assembly, you say you’re smarter than Jesus, and are sufficient.

Fool!

And remember, that Jesus you say is your “Lord” said that the second most important thing in the world is to love your neighbor (Matthew 22:39). He moved Paul to tell you your fellow-church-member is your premier neighbor (Galatians 6:10). That’s where you take all that rich doctrine (Ephesians 1—3), and live it out in community (Ephesians 4—6). That’s where you do all those dozens of “one anothers.”

And if you tell yourself that your spouse or children are all the “one anothers” you need, God already said “No.” If you insist, you put your judgment over God’s.

Meaning that, whatever your mouth professes, your choices say you find God’s judgment deficient, and yours superior.

Meaning you’re a fool and a de facto blasphemer — whether you intend to be or not.

And you thereby bring harm on your spouse and children, by preaching and living a lie to them.

That’s for starters.

So, Jesus — your “Lord” — says you need to be in a local church. You say you don’t?

Which one to believe? You? Or Jesus? You? Or Jesus? Hmm.

Here’s the problem, I think. I’ve said a word thirteen times: Lord. The confession of Jesus as Lord is fundamental to Christian faith (Romans 10:9; 1 Corinthians 12:3; Philippians 2:11). In repentant faith, we bow the knee to Christ’s Lordship. Continue reading

Sola Scriptura

Early formal Reformed attestation to Sola Scriptura (original source here):

The Genevan Confession was credited to John Calvin in 1536 by Beza who said Calvin wrote it as a formula of Christian doctrine suited to the church at Geneva. More recent scholarship attributes it to William Farel but in all likelihood Calvin did have considerable influence on the document. Indeed the records of the Senate at Geneva indicate that the confession was presented by both Farel and Calvin to the magistrates who received it and set it aside for more detailed examination.

I. The Word of God

First we affirm that we desire to follow Scripture alone as rule of faith and religion, without mixing with it any other thing which might be devised by the opinion of men apart from the Word of God, and without wishing to accept for our spiritual government any other doctrine than what is conveyed to us by the same Word without addition or diminution, acccording to the command of our Lord.

Sovereignty is Practical

Ask Pastor John (Piper): Is Knowing God’s Sovereignty Important to My Daily Life? (original source here)

Audio Transcript

As you know, Pastor John, new listeners are continually coming to the podcast every day, and many of them do not know what lies behind your answers to the questions people send in. For example, your view of God, of Jesus Christ, of the Bible, of the human condition, of the future. We thought it would be helpful now and then to include a podcast about the foundations of everything you say — those deepest convictions that shape the way you think and approach all the many questions about life that we get. So, Pastor John, you have said many times that you believe in the absolute sovereignty of God. That he finally and decisively controls everything, from the farthest galaxy to the smallest subatomic particle, including all the actions of human beings. I think what our listeners would like to hear is not only why you believe that, but mainly, how does this truth make a difference in our daily lives?

Well that’s right. That is precisely one of the foundational, pervasively influential convictions that I have behind everything I do and think. Let me give just one passage of Scripture as to why, and then four really practical ways this makes a difference in our lives.

Dead or Alive

I recently spoke to the new students at Bethlehem College and Seminary. I shared with them what difference it would make in their lives as students as they pursue rigorous studies if they believe in the sovereignty of God. So this is fresh on my front burner.

The text that gives a glimpse into why I believe this is from the book of James:

Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit” — yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.” As it is, you boast in your arrogance. (James 4:13–16)

So, there it is. You ought to say, “If the Lord wills, we will live.” So I conclude that if the Lord doesn’t will for us to live, we die. If he does will, we live. The Lord is absolutely in control of everything that determines our life and our death.

We don’t live a second longer than he wills. We don’t die a second sooner than he wills. I believe this brings amazing stability and strength and courage and boldness and risk-taking into the Christian life if we believe that God is good and sovereign. Continue reading