Here’s a very interesting article on the subject by Gary DeMar.
The Marks of a True Church
Question: What are the marks of a true church? I have heard people say there are three: 1. The preaching of the gospel takes place. 2. The sacraments are rightly administered. 3. Church discipline is exercised.
I can see that all of these are biblical components. But are these all we should look for? What about prayer, love, evangelism, discipleship and practical care for people, etc?
Thanks for your question. Of course, many sects call themselves a “church.” Such has always been the case throughout Church history. Because of this, the Protestant Reformers in coming to understand the true Gospel of Christ, sought to help people distinguish between true and false churches. Since early on in Church history Christians have used the Apostles’ Creed and the Nicene Creed as summaries of the faith, to be affirmed by all Christians. If a Church has a problem affirming these basic doctrines found in these catholic creeds (the word catholic here means universal, meaning that all orthodox Christians would affirm these truths) it leads me to think that they do not embrace true and sound doctrine. If a Church cannot affirm essential truths such as the Trinity or the full deity and humanity of Christ, then it is embracing something else, and anything else is a heresy.
A heretical church by very definition cannot be a true church. It is vital that we get our doctrine right on the essentials of the faith. We only have to read Galatians chapter 1 to realize that if a church preaches another gospel, it comes under the anathema (the eternal curse) of God. That is why Martin Luther called the doctrine of sola fide (justification by faith alone) the article upon which the church stands or falls.
The Reformers were clear: The one true holy and apostolic church is present where (1) the word of God (and the Gospel) is preached and taught; (2) the sacraments of the church are rightly administered (namely baptism and the Lord’s Supper) and (3) church discipline is faithfully exercised. By implication, this third mark necessarily requires the presence of godly leadership (elders) who provide a safe place for the sheep to grow in Christ and who can ward off any wolves who seek to devour (see Acts 20). That is why Christians simply getting together for fellowship, though wonderful, without the oversight and care of elders, it does not consititute the gathering of a true Church. Christ, the Chief Shepherd has established His under shepherds for the care, protection and spiritual well being of His precious sheep (see Hebrews 13:17).
Other things are vital for church life as you rightly observed. We could add many more things to your list in fact. However these things flourish only where the three marks of the church are present.
For instance, lets talk about love. Love is absolutely vital for the health of a local church, yet we need to ask “how do we distinguish true Christian love from all imitations?” We do so by being exposed to the word of God. When God’s word is rightly preached and taught it actually cultivates true Christian love amongst the flock. It is a function of faithful shepherds of God’s church to (at certain times) bring caring, Christ like and Biblically based discipline to the church’s members, both as an act of love and as a means of cultivating genuine and authentic love among the church’s members.
I heard a good illustration some time back that I feel is worth sharing. Think of the three indispensable elements of a house: a foundation, a frame, and a roof. Many things may be installed in a house, such as couches, chairs, curtains, sinks, toilets, a bath or shower, a washer and dryer, an oven, electrical wiring, beds and so on. I am sure we agree that the list could be endless. Yet though I may have all of these things in a yard somewhere, I really don’t have a house until I have the three essentials elements of a foundation, a frame, and a roof.
There are many essential elements for healthy church life. Yet unless the Word of God is rightly preached and taught, the sacraments rightly administered, and church discipline is faithfully exercised, there is no true church present. Where these marks are absent, true holiness will be absent too. If even one of these three marks are missing it should not be considered to be a true church of Christ.
Belgic Confession:
Article 29: The Marks of the True Church
We believe that we ought to discern diligently and very carefully, by the Word of God, what is the true church– for all sects in the world today claim for themselves the name of “the church.” We are not speaking here of the company of hypocrites who are mixed among the good in the church and who nonetheless are not part of it, even though they are physically there. But we are speaking of distinguishing the body and fellowship of the true church from all sects that call themselves “the church.” Continue reading
Is It Biblical to Say That God Loves Everyone?
In this brief clip from Ligonier Ministries’ 2017 National Conference, R.C. Sproul answers the question, “Is it biblical to say that God loves everyone?”
Transcript
“Often I hear the phrase ‘God loves you’ proclaimed to a group of people which may include both Christians and non-Christians. Is this biblical to say that phrase to just anyone?”
When we look at the concept of the love of God in Scripture, we see distinctions that have to be made. Historically and theologically we distinguish among three types of divine love. There is the love of benevolence, where God has a kind spirit to the whole world and His benevolent will, His benevolent love falls on everybody. But there’s also the sense in which in the Bible the love of God is defined in terms of God’s beneficence, that is that’s not just simply what His attitude is towards the world but how He displays that goodness universally—the rain falls upon the just as well as on the unjust. And so that universal dimension of the love of God is manifest but usually when we’re talking about the love of God in popular language, what we’re really talking about is what we call God’s love of complacency. And that term, the love of complacency, is not used in the way in which we use the term complacency in our age, in our culture. Our term of complacency means smugness, self-satisfaction, that sort of thing.
But rather when the Scriptures indicate the love of complacency, it’s that special love that God has for His Son, and all of those who are in His Son, and who are adopted into His family. And if we talk about the love of God in His terms of the love of complacency and talk about it universally, that’s blasphemy because God does not love the whole world in the love of complacency. In fact, the Scriptures tell us that there are many ways in which God is at enmity with the world. He hates the world, He hates those who are swift to shed blood, and we have to take that into account. When I hear preachers stand up and say that ‘God loves everybody unconditionally,’ I want to scream and say, ‘Wait a minute. Then why does He call us to repent? Why does He call us to come to the cross? Why does He call us to come to Christ?’ If God loves everybody unconditionally, then you can do whatever you want and believe whatever you think. And it’s just not true that God loves us unconditionally. He’s placed an absolute condition by which He requires—He doesn’t just invite people to come to His Son—He commands all men everywhere to repent of their sins and to come to Christ. And if you want to enjoy the love of complacency you have to be in Christ.