The History of Astronomy Confirms the Bible.

The History of Astronomy by Dr. Jason Lisle (original source here)

The development of astronomy throughout history is a magnificent confirmation of biblical authority. The Bible is God’s inerrant, propositional revelation to man. As such, the Bible is absolutely correct in everything it affirms. This naturally includes its claims about the universe. When the Bible touches on the topic of astronomy, it is absolutely correct. The history of astronomy confirms this.

Secularists claim that the Bible is not the Word of God, but merely a man-made collection that documents the primitive thinking of the ancient Hebrews. As such, secularists believe that the Bible has countless mistakes, and therefore repudiate the idea that it should be used as a foundation for scientific research. This is not a new view. Ancient astronomers also largely rejected biblical authority, opting to form opinions of the universe while ignoring the inerrant history recorded in God’s Word. Yet, the Bible has been vindicated time and again with each new discovery.

The Spherical Nature of Earth

Sometimes evolutionists make the silly claim that believing in biblical creation is like believing in a flat earth. The irony is that the Bible taught a round earth long before secular thinkers came to accept the idea – at a time when they still believed the Earth was flat. One hint is found in Isaiah 40:22 in which the “circle of the earth” is mentioned. The Hebrew word translated “circle” here is ‘chug’ which refers to a circle or a circuit; something that begins where it ends and has the general sense of roundness such as a sphere. Of course, this isn’t conclusive proof of a round earth because a flat disk might also be described as a “circle.” Furthermore, some people have suggested that the circle or “circuit” of the Earth is actually a reference to Earth’s annual orbit around the sun, which would be remarkable confirmation of the heliocentric solar system long before any secular naturalist stumbled onto the idea.

For a more conclusive passage, consider Job 26:10. Here we read that God “has inscribed a circle on the surface of the waters at the boundary of light and darkness.” The same Hebrew word ‘chug’ is used in verb form indicating that God has drawn a circle on the surface of Earth’s oceans that separates light and darkness. Astronomers refer to this boundary as the terminator, because light stops there. People at Earth’s terminator are experiencing either a sunrise or a sunset. The terminator occurs primarily over the “waters” (oceans) because Earth’s surface is primarily water. The only way the terminator can always be a circle is if the Earth’s shape is spherical. No other shape will produce a circular terminator regardless of the position of the light source. We now have photographs of Earth from space that confirm a circular terminator.

Perhaps the earliest biblical confirmation of a spherical Earth is implied in Genesis 6-8. Here we read about a worldwide flood in which all the high hills under the entire sky were covered with water (Genesis 7:19). This would be impossible on a flat earth; the water would either run off the edge, or the edges would be raised so as to trap the water, in which case the edge itself would not be flooded and would constitute a hill that was not under water. A global flood is only possible on a globe.

Interestingly, all these passages were written at a time when the secular scholars of the day believed that the Earth was flat. Isaiah was written around 700 B.C. Job was written around 2000 B.C. Moses wrote Genesis around 1500 B.C. However, there is internal evidence that Moses used historical documents that were previously written by eyewitnesses as source material under divine guidance (e.g. Genesis 5:1, 6:9, 11:10). In any case, the Bible’s references to a spherical Earth predate the oldest secular reference.

Generally, the Greek mathematician Pythagoras is credited with being the first secular scholar to propose that the Earth is round. His argument for this (if he had one) is not recorded. But Pythagoras lived around 500 B.C., long after the biblical references to a round Earth had been written. Aristotle is generally credited with being the first secularist to demonstrate that the Earth is round from such lines of evidence as lunar eclipses. The Earth’s shadow on the moon is always circular regardless of the orientation of the sun and moon relative to Earth – this is only possible for a spherical planet. Aristotle lived during the 300s B.C.

So we see that the Bible recorded a round Earth long before the secular scholars of the day. It is almost as if the Hebrews had some divine insight into the issue. How about that! It follows that there was a time when the secular scholars of the day would have claimed that the Bible is wrong in its assertion that the Earth is round. But today, the Bible has been vindicated.

Earth Floats in Space

In a time when the secular experts believed the Earth to be flat and floating in water, the Bible teaches that God “hangs the Earth on nothing” (Job 26:7). This verse poetically describes the fact that Earth floats in space and is suspended on nothing. This cosmic fact is remarkably counterintuitive and may have been hard to believe when it was recorded. After all, everyday experience informs our senses that things fall unless they are suspended on something. The ancient idea that Earth is flat and floats in water is far more intuitive; we have seen that some things do float in water. But to suspend to the Earth on nothing may have seemed ridiculous. But today, the Bible has been vindicated. The Earth indeed hangs on nothing, and we now have pictures that confirm this. Continue reading

“Practical” Preaching

Dr. John MacArthur (source):

More than once I have been asked why my sermons focus so much on biblical interpretation and not as much on personal application. In a similar vein, verse-by-verse Bible teaching and an emphasis on doctrine are sometimes criticized as being irrelevant and impractical.

My response to that is simple—and may sound familiar to you because I communicate the principle at every opportunity. The meaning of Scripture is the Scripture. If you don’t have the true meaning of the text, you don’t have the Word of God. That’s why exegesis (a linguistically and historically sound interpretation of the text) is the absolute and primary essential in every sermon.

So my priority and driving passion is to make the truth of Scripture known. I want to help people know what God’s Word says. I’m confident that if I can help men and women understand the implications of the Bible―to feel the full weight and meaning of divine truth―the Holy Spirit will guide them in the application of that truth to their individual lives and circumstances.

Yes, some biblical principles may seem more practical or more immediately applicable than others. But all Scripture is profitable for teaching, reproof, correction, and training in righteousness (2 Timothy 3:16). Teaching people what the Bible means is inherently practical. In fact, until a person understands the implications of a verse or passage, no sound application can be made.

It is the work of the Holy Spirit to make the most personal, individual applications of the truth of Scripture in the heart of the hearer—and He does that infallibly, in a way that I as a preacher cannot. He instructs and directs us in how to put God’s Word to work in our lives.

We see the evidence of that in the responses we receive from the people Grace to You is reaching. Every day we hear from men and women around the world, describing how the Lord is working in their lives through His Word and thanking us for our doctrinally focused resources. They bear witness to the practical value and universal relevance of the doctrine we teach. In fact, not long ago we received a long letter from a woman named Sandra. Here’s a portion of what she had to say:

I grew up in a home with loving Christian parents, but I rebelled against Christ during my teenage years. I took pride in my academic accomplishments and was generally a very proud individual. I was confident that I would become a successful attorney someday and live a life of affluence. My childhood upbringing kept me from rejecting God’s existence, but although I knew He existed, I did not have a relationship with Him.

God’s mercy and grace were poured on me one day as I drove from school to my afternoon job during the first year of my undergraduate studies. I switched my car radio from one station to another, searching for something fun, when I tuned in to a Christian station my father had preset. I had made a habit to simply skip over that station, but on this particular day I heard your familiar voice before I had the chance to change it. You were teaching on the subject of predestination. I continued listening with the sole intent of finding weaknesses in the argument, but the Lord used that message to bring me to repentance. That message was not sugarcoated. You did not mince words—you did not make me feel good. No, instead your message brought me to tears. The Lord used you through your faithful teaching of the Word of God to humble an angry, ungrateful, and proud sinner and to bring me to repentance and eternal life.

While I know that your service is not for the praise of anyone, I simply hope you are encouraged in knowing that the Lord has used you, through the teaching of His Word, to save souls and minister to people you were not even aware existed.

Every day, people like Sandra are tuning in on radio or looking to our website and finding biblical truth that speaks directly to their spiritual needs and circumstances. The Lord puts the teaching of His Word in a position to convict, rebuke, instruct, comfort, and encourage His people when and where He chooses.

And while we affirm God’s sovereignty over whom He reaches and how He works in lives, there is still a significant, human component. You and I have roles to fulfill, responsibilities to discharge, and blessings of a spiritual harvest in which to share.