No Degrees Of Deadness

The key to a right understanding of God’s work in salvation is to start where the Bible starts regarding our condition outside of Christ. We are not healthy; and not just sick; very sick; or even mortally sick. No, we are dead. All of us were born that way when we came into this world as the fallen sons of Adam. In Adam all die.

Start there in your thinking, recognizing there are no degrees of deadness. See the utter hopelessness and futility of our condition. Anything less than this is a misdiagnosis of the problem. Our condition is way beyond bleak. A doctor prescribed medicine or a coach’s moral pep-talk is foolishness at this point. It’s too late. The doctor has signed the papers pronouncing us dead and there was no mistake. The mortician has placed us in the casket already. We are, in human terms, beyond all hope.

Did you catch that? Do you get that?

If you did, then you would realize that for God to make a Christian, He must raise him from spiritual death. He needs more than healing; he needs resurrection. Every Christian is therefore an act of God – a miracle, a new creation – and something impossible by the power, schemes and efforts of man.

When we understand this to be the Bible’s teaching (which it is), there can be no other logical conclusion except salvation is entirely God’s work from start to finish. It is actually quite ridiculous to think otherwise. It is beyond debate. Salvation is of the Lord.

See this now in the words of the Apostle Paul. Addressing the Christians at Ephesus he writes:

Ephesians 2:1 And you were dead in your trespasses and sins, 2 in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. 3 Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 4 But God, being rich in mercy, because of His great love with which He loved us, 5 even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), 6 and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, 7 so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.

Repentance

Repentance is a gift from God. We mustn’t assume that repentance has its origin within us. God gives repentance as a gift of grace through the work of the Spirit in His people and as such ought to be treated as a gift with an awareness of an undeserved mercy. (2 Tim. 2:25)

Repentance is recognizing that our offense is primarily a transgression against God, His holy character, and His Law, and secondarily a transgression against our neighbor as His image bearer. Therefore real repentance is to be offered for real sins and real transgressions and not for illusory or made-up offenses. (Matt. 22:36-40)

Repentance, rightly understood, inevitably brings about a change of mind and posture towards those whom we’ve sinned against. First, in abhorrence of my behavior as it has been directed toward to the person and character of God, and second, as I have sinned against my neighbor. Repentance looks like renewed disposition, love, and good deeds directed toward both. (Eph. 4:28)

Repentance is casting myself upon the mercy of God for my personal transgressions against God and my neighbor, and imploring Him for forgiveness, and trusting that He will hear my cry for mercy. And this with a single view of turning away from this action that has caused a breach between Him (and my neighbor) and me, with full recognition that without God’s mercy I am lost in my sin. (Psalm 51, Luke 18:9-14)

Repentance is recognizing and embracing the reality that my sinful behavior is no small thing. My sin is a transgression against the holy character of God and as such required the death of Jesus Christ as God’s sin-bearer. (Heb. 9:22)

My repentance is not conditioned upon the repentance of someone else. My transgression is mine alone and whether someone else repents is of no consequence to me. My sinful action against God (and my neighbor) is the sole source for my repentance. (Matt. 5:23)

Lack of repentance brings judgment. (James 5:9)

Repentance must characterize the community of the forgiven as the world looks on in confounded amazement. (Rev. 2:5)

Repentance makes the heart glad as we become reconciled to God and our neighbor. (James 5:16)

Repentance is an indication that we are walking in the light and have fellowship with God through Christ. (1 John 1)

Repentance, with both contrition and joy, shows the inestimable worth of Jesus Christ as a propitiation for my sin. (1 John 1:5-10)

Repentance demonstrates the imminence of God’s Kingdom (Matt. 4:17)

There is rejoicing in heaven when one sinner repents. (Luke 15:7)

Repentance, when offered in faith, is always accompanied by the assurance of forgiveness by God. (1 John 1:9)

– Dan J. Morse, from his ‘Not a Square Inch’ blog

Note: It should go without saying that before all else repentance recognizes that we cannot save oursleves so it is a turning (repenting) from trusting in your own righteousness and trusting in Christ and His righteousness ALONE.

Pastoral Anxiety

Article by Kevin DeYoung – original source here)

Second Corinthians 11:28 always seemed like a strange verse to me — until I became a pastor. Here’s Paul, rattling off all the ways he’s been beat up for Jesus — imprisonments, lashes, rods, stonings, shipwrecks, drifting at sea, sleepless nights, hunger and thirst, cold and exposure, danger from everyone everywhere (vv. 23–27). And then, as the cherry on top, Paul mentions one more trial: “apart from other things, there is the daily pressure on me of my anxiety for all the churches” (v. 28). This is the mighty apostle, the one who counted it a joy to “spend and be spent” for his people (12:15), the one who was sorrowful yet always rejoicing (6:10). This is the Paul who faced every imaginable opposition and yet learned to be content (Phil. 4:11) and anxious about nothing (4:6). And here he is admitting that even with everything else he’s endured, he still feels anxiety for all the churches.

Ever since I became a pastor, I have found unusual comfort in this verse. It’s not that I have accomplished what Paul accomplished or suffered what he suffered, but every earnest minister feels this burden for the church. And Paul had several churches to burden him. The churches were full of infighting and backbiting. They put up with false teaching. They were prone to legalism on one end and complete chaos on the other. Some of the church members were making insignificant matters too important, while others were too willing to compromise on Christian essentials. Paul loved these churches, and their struggles burdened him more than shipwreck or imprisonment.

Before I go any further, let me be clear: I don’t think pastors are the only ones with burdens. In many ways, we have the best job in the whole world. I certainly feel exceedingly thankful to do what I do on most days. I have no interest in comparing the difficulty of pastoral ministry with the difficulties of other vocations. All I want to do is to encourage pastors to keep fighting the good fight and encourage congregations to keep encouraging their pastors.

I’m not surprised Paul felt daily pressure for the churches. His work never seemed to let up. He had letters to write, visits to make, and a collection to gather for the saints in Jerusalem. He had to send people here and there, and manage the affairs of his churches from a distance. He had to respond to myriad criticisms, often conflicting criticisms. Some people thought he was too harsh. Others said he was too weak. Some people in his churches were ascetics and thought Paul was worldly. Others were licentious and thought Paul was too ethically demanding. They questioned his credentials. They compared him negatively to the original apostles. They thought him lame compared to the false apostles. They didn’t like his preaching style. They didn’t like his discipline. On some days, they just didn’t like Paul anymore. All this for the man who led them to Christ, loved them like a father, refused their money, and risked his neck for their spiritual good. No wonder there was no weight for Paul like the weight of caring for God’s people.

Ask any pastor who really takes his work seriously and he will tell you of the pressures he feels in ministry — people in crisis, people leaving, people coming, people disappointed by him, people disappointing to him. In the midst of this work, the pastor is trying to find time for study, prayer, preparation, and family. He’s trying to improve himself, train up new leaders, meet the budget, get to know a few missionaries, champion important programs, provide for deep, accessible worship and preaching, be responsive to new ideas, listen to new concerns, and be ready to help when people are in trouble.

And most pastors feel a burden for all the other things they could be doing: more evangelism, more for the poor, more for missions, more to address global concerns, and more to address social concerns. There are pastors reading this who wonder if the church is still responsive to their preaching; if the leadership will ever be responsive to their leading; and if the congregation will ever grow like the churches they hear so much about. On top of all this, every pastor has his own personal hurts, his own personal mistakes, and his own spiritual health to attend to. We are all weak.

But be encouraged. God uses weak things to shame the strong (1 Cor. 1:27). His grace is sufficient for you; His power is made perfect in weakness (2 Cor. 12:9). For the sake of Christ, then, be content with weaknesses, insults, hardships, persecutions, and calamities. For when you are weak, then you are strong (v. 10). Paul had pressure. You have pressure, too. But God can handle the pressure. And He looks good when you can’t.