Faith and Works in the Covenant of Works and Grace

How Faith and Works Operate in the Covenant of Works and in the Covenant of Grace – Francis Turretin

“Nor can it be objected here that faith was required also in the first covenant and works are not excluded in the second …. They stand in a far different relation. For in the first covenant, faith was required as a work and a part of the inherent righteousness to which life was promised. But in the second, it is demanded―not as a work on account of which life is given, but as a mere instrument apprehending the righteousness of Christ (on account of which alone salvation is granted to us). In the one, faith was a theological virtue from the strength of nature, terminating on God, the Creator; in the other, faith is an evangelical condition after the manner of supernatural grace, terminating on God, the Redeemer. As to works, they were required in the first as an antecedent condition by way of a cause for acquiring life; but in the second, they are only the subsequent condition as the fruit and effect of the life already acquired.”

This quote is taken from Dr. Robert Godfrey’s lecture on Church History (made available by Ligonier Ministries) entitled “A Survey of Church History, Part 4 A.D. 1600-1800 Scholastic Theology” starting around the 7:25 mark. The quote comes from Francis Turretin’s Institutes of Elenctic Theology, Twelfth Topic, Q. 4, #7, 2:191-92.

Starting Reformation Sunday

LOOK WHAT THE LORD HAS DONE!

Having outgrown our present location at Palos Verdes…

STARTING SUNDAY, OCTOBER 28, 2018 – REFORMATION SUNDAY

KING’S CHURCH WILL HAVE A NEW MEETING PLACE!

13450 N. Plaza Del Rio Blvd, Peoria, AZ 85381 (Close to the 101 Freeway, just south of Thunderbird Road)

We will be using the beautiful facilities of Grace in the Desert Adventist Church, every Sunday and Wednesday.

Plenty of parking – the sanctuary comfortably seats 300 people – just 4.3 miles south of our current location.

Meeting times remain unchanged:

SUNDAY SERVICES: (Adult) Sunday School: 9:30 a.m. Worship: 10:30 a.m.

WEDNESDAY: Bible Study/Prayer: 7:00 p.m.

The Key to a Good Night’s Sleep

Article: Psalm 4: The Key to a Good Night’s Sleep By Ross Lester. (original source here). Ross lives in Blairgowrie, Johannesburg with his wife Sue and young son, Daniel. He is lead pastor and elder at Bryanston Bible Church.

For the choir director; on stringed instruments. A Psalm of David.

1 Answer me when I call, O God of my righteousness!
You have relieved me in my distress;
Be gracious to me and hear my prayer.
2 O sons of men, how long will my honor become a reproach?
How long will you love what is worthless and aim at deception? Selah.
3 But know that the LORD has set apart the godly man for Himself;
The LORD hears when I call to Him.
4 Tremble, and do not sin;
Meditate in your heart upon your bed, and be still. Selah.
5 Offer the sacrifices of righteousness,
And trust in the LORD.
6 Many are saying, “Who will show us any good?”
Lift up the light of Your countenance upon us, O LORD!
7 You have put gladness in my heart,
More than when their grain and new wine abound.
8 In peace I will both lie down and sleep,
For You alone, O LORD, make me to dwell in safety.

Reflection:
Psalm 3 and Psalm 4 are said to be a pair that are intended to go together. They function as bookends for a day. Psalm 3 is a Psalm for the morning (which is probably why it is so angry), and Psalm 4 is a song for the evening. A lullaby, if you like; a soothing song to hum along to before you fall asleep.

Do you ever struggle to sleep? The key to a good night’s sleep, according to David, is to know that what God thinks about your right standing before him is way more important than what you or others believe about it. In verse 1 of the Psalm, David uses a name for God that isn’t used anywhere else in Scripture. He calls him “God of my righteousness.” Now, because it is such a unique term in the Scripture, there is a lot of argument about how best to express it. C.H. Spurgeon was fascinated by the term, and he explained it this way:

It means, Thou art the author, the witness, the maintainer, the judge, and the rewarder of my righteousness; to thee I appeal from the calumnies and harsh judgments of men. Herein is wisdom, let us imitate it and always take our suit, not to the petty courts of human opinion, but into the superior court, the King’s Bench of heaven. (The Treasury of David, Vol 1, Pg. 34)

As David was being pursued by forces led by his son Absalom, he was having a lot of accusations thrown at him. They must have kept him up at night. “You are a sham, David. You were a lousy king. Remember what you did with Bathsheba? Even your own son hates you.”

I reckon that a lot of us have voices of accusation that keep us up at night. I don’t know what they sound like to you, but I certainly experience them at times in my life. Continue reading