There’s Good News and Bad News

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The book of Romans is the most comprehensive statement of the Gospel in the pages of Scripture. It starts with these words, “Paul, a servant (or slave) of Christ Jesus, called to be an apostle, set apart for the gospel of God.” (Rom. 1:1) Each word is significant, but one that is normally overlooked is the little word “of” in the phrase “the gospel of God.” Here, the word does not mean “about” as in the gospel about God. The word “of” here speaks of possession. The gospel of God is the gospel belonging to God, or God’s gospel.

This little word “of” then has tremendous implications. It speaks of the fact that God is not only the author of the gospel, but that He owns exclusive rights to it. The gospel is His Gospel, and we as proclaimers of that gospel have no right to alter it, modify it, or shave off its rough edges in an effort to make it more palatable. Continue reading →

Election and Evangelism

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Question: What would be the point of evangelism if some people are “elect” and some are not and don’t have the free will to choose Christ? Doesn’t this make evangelism a farce?

Well may I first alter the question? In that I am convinced that Divine election is clearly taught in Scripture, I believe it would be better to ask, “Since Divine election is true, why are we told to evangelize?”

The first obvious answer to this is because God tells us to. The same Bible that teaches Divine Sovereign Election in Romans chapters 8 and 9, also gives us Romans 10, saying “how shall they hear without a preacher?” Romans 10 is in no way a contradiction to Romans 8 and 9.

The simple answer to this question is that God has ordained both the ends and the means. The ends are His elect coming to Himself in saving faith. The means is the proclamation of the Gospel. Continue reading →

Three Views on Man’s Condition

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1. PELAGIANISM – Salvation is all of man (human monergism)

BELIEF: MAN IS WELL

Named after the British monk Pelagius (354 – 418 A.D.)

Pelagius believed that Adam’s sin affected no one but himself. Those born since Adam have been born into the same condition Adam was in before the Fall, neutral towards sin. Human beings are able to live free from sin if they want to.

Pelagius read one of Augustine’s prayers which upset him greatly. Augustine had prayed “Lord, command what You will and grant what You command.” Pelagius thought that if God commanded something, for Him to remain just, man would need to have the ability to do what God commanded without grace. There would be no need for God to “grant” what He commanded. Augustine defended his view that although God commanded, He needs to grant grace to us so that we can be empowered to do what He commands.

Pelagianism is a humanistic, man centered teaching and while it is very positive, it limits the nature and scope of sin and flatly denies the necessity of God’s grace. Pelagius’ view was condemned as heresy by the Church, as it has no basis in Scripture. However, the view never really went away and is still very prevalent in our own day. As one man said, “we are born Pelagians at heart.” We think we can do anything God commands or achieve salvation without the need for grace. Continue reading →