Free Will

An outline of the chapter on free will in Robert Peterson’s Election and Free Will: God’s Gracious Choice and Our Responsibility.

Free Will and the Bible’s Story

1.Human beings as created had true freedom and freedom of choice.
2.Human being as fallen lost true freedom and retained freedom of choice.
3.Human beings as redeemed have regained a measure of true freedom and retained freedom of choice.
4.Human beings as glorified will be perfected in true freedom and will retain freedom of choice.
True freedom = “the ability to love and serve God unhindered by sin” (p. 131).

Freedom of choice or spontaneity = “the ability of human beings to do as they wish” (p. 126)

Free Will and Reasons Why People Are Saved and Condemned

1. Reasons why people are saved

a. People are saved because they trust Christ as Lord and Savior.
b. People are saved because the Holy Spirit opens their hearts to the Gospel.
c. People are saved because Christ died and rose to save them.
d. People are saved because the Father chose them for salvation before creation.

2. Reasons why people are condemned

a. People are condemned because of their actual sin.
b. People are condemned because of Adam’s original sin.
c. People are condemned because God passed over them (reprobation).

Free Will and Its Relation to God’s Sovereignty

1. The Bible affirms both divine sovereignty and genuine human responsibility.

a. The Bible affirms divine sovereignty.
b. The Bible affirms genuine human responsibility.
c. The Bible affirms divine sovereignty and human responsibility together.

2. Parameters for sovereignty and responsibility.

a. Fatalism must be rejected as an error.
b. Absolute power to the contrary must be rejected as an error.

3. To emphasize either sovereignty or responsibility at the expense of the other is to fall into the error of rationalism.

a. Hyper-Calvinism is an error.
b. Arminianism is an error.

HT: Justin Taylor

Ignatius of Antioch in Context

Back in the year 2004, I attended a seminary class taught by Dr. James White on the Early Church Fathers (also known as Patristics). It was fascinating to read the writings of precious men of God from the first few centuries who hold to the same faith as I do. Yet it has to be said, the Early Church Fathers were indeed a mixed bag.

Just as if you or I would go to a Christian bookstore today, we would find good books, scholarly books, and books that propagate shoddy scholarship and even false doctrine; so it was in the Early Church. Yet in studying their writings we learn a great deal about how the early Christians worshipped, what was important to them, what the issues were that were causing controversy and of course, what they believed about a whole host of issues.

I have a Roman Catholic friend named Steve. He told me some years back that he was considering quitting his full time job to seek training so that he might one day enter the Roman Catholic priesthood. As you might imagine, he and I have often had lively debate with each other, centering mostly on the subject of justification by faith alone, but on other issues too.

Just today Steve wrote to me challenging me to deal with the subject of Ignatius, an Early Church Father, who was discipled by the Apostle John. Because of his direct link to John, Ignatius is one of the most important Church Fathers.

The apologists of Rome often make the claim that Ignatius taught the Roman Catholic doctrine of the Eucharist (the term “eucharist” simply means “the giving of thanks”) and of transubstantiation (that when the priest consecrates the bread and wine, it becomes the literal blood, body and divinity of Jesus Christ). But is this true? Did Ignatius actually teach this? Or have Ignatius’ words been taken out of context?

Because the issue of Ignatius is an oft repeated claim of Rome, Dr. White put some of his class (dealing with Ignatius specifically) onto YouTube videos. Because of time restraints (each video lasts only a few minutes) there are five videos. They are well worth the effort to watch them. I recommend them very highly.

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Can a true Christian lose salvation?

Years ago I read this article below by Greg Johnson (original source) and found it very helpful. When people have questions along this line (which they often do) I usually start by pointing them here. I like the article for its great simplicity and depths of insight. – John

One major debate within Christian circles is the question of whether or not a Christian can lose his or her salvation. Arminians argue that true believers can sin so much that they lose their faith and perish. Some Christians respond by arguing that once a person professes faith in Jesus, he is eternally secure in his salvation and—even if he commits complete apostasy (“falls away”) and vocally rejects Jesus Christ—will still go to heaven, for “once saved, always saved.” In light of the biblical doctrine of predestination, how should we understand the security we have under God’s care? There have been three main approaches to the question:

1. Classic Arminianism
• One must persevere in faith to be saved.
• True believers can lose their faith.
• Those dying without faith in Christ are condemned.
“The believer who loses his faith is damned.”

2. Antinomianism
• One need not persevere in faith to be saved.
• True believers can lose their faith.
• Those who lose their faith are saved, since they once believed.
“The believer who loses his faith is saved.”

3. Classic Calvinism
• One must persevere in faith to be saved.
• True believers cannot lose their faith, since it’s God’s gift.
• Those dying without faith in Christ are condemned.
• Those who “lose” their faith never had it to begin with.
• God will preserve true believers and they will be saved.
“The ‘believer’ who loses his faith never really had it—or at least it wasn’t in Jesus.”

Proponents of the first two approaches quote biblical references, but each must strain to explain away the other group’s biblical data. How can an Arminian read Romans 8, then tell true believers that they may screw up and go to hell??? Then again, how can Charles Stanley read Hebrews 6 and 10 and tell unbelievers who once professed faith not to worry, that they will be saved??? Any true biblical teaching must “fit” with ALL the biblical data, without pitting one text against another and without having to explain away a single “jot or tittle” of God’s inerrant Word. I believe that only the classical Calvinist model takes into account all of the biblical data.

Arminians are right when they say the Bible teaches that only those who persevere will be saved, and they’re right in accusing Antinomians of easy-believism and cheap grace. Antinomians (they wouldn’t use the term) are right in telling committed believers that they are secure in Christ and “once saved, always saved.” But both of these views are wrong is assuming that a true believer can lose his faith and fall away from Christ. Faith is “a gift of God—not by works, lest any man boast.” Paul was confident that, since Christ had begun a good work in believers, He would continue that work until completion (Phil. 1). John said that those who fell away were never really true Christians, since true believers don’t leave the faith (1 John 2:19).

Scripture teaches that believers must persevere until the end, but also that believers will persevere until the end by God’s grace. As the Westminster Assembly concluded, Christians might temporarily yield to Satan’s temptations, even to excess, but like Peter when he denied Christ three times, God will still restore and preserve the faith of the Christian, a faith which God gave in the first place! Peter went on to be chief among the apostles! Two biblical principles must be held side-by-side:

1. You Must Persevere until the End: God’s Requirement of His People
God does not merely command us to begin to believe for a time, and then fall away. He requires us to continue to believe until the end, living lives of repentance and covenant faithfulness. Granted, He does not ask for a perfect faith, but He does ask for a real faith, one that produces real, lasting change.
• Colossians 1:21-23
• 1 John 1:5-10; 3:3-6
• Hebrews 10:26-31
• Hebrews 12:1

2. You Will Persevere Until the End: God’s Preservation of His People
We will persevere because God preserves us. God will keep us from falling—not one will be lost of all those who belong to the Son. True believers are not able to leave Christ, for Christ is at work within them.

• John 6:38-40
• John 10:28-29
• Romans 8:28-39
• Philippians 1:4-6
• Philippians 2:12-13
• 1 John 2:19

This first set of texts cannot be used to refute the second (Arminianism); nor can the second set of texts be used to refute the first (cheap grace). The point that makes the two compatible is the biblical teaching that faith (while commanded of everyone) is a gift from God to His elect. If faith is simply a human action of a free will, then it can be lost. But if saving faith is God’s gift, then it cannot be lost.

Can professing Christians fall away? Yes, and they will perish.

Can true Christians fall away? No, for they are kept by the invincible power of God in Christ.

The Bible teaches us that professing Christians who leave the faith were never truly believers (1 John 2:19; and notice the qualification even in Hebrews 10:39).

“They, whom God hath accepted in his Beloved, effectually called, and sanctified by his Spirit, can neither totally nor finally fall away from the state of grace, but shall certainly persevere therein to the end, and be eternally saved.” —Westminster Confession of Faith 17.1, drafted by the Westminster Assembly at the request of the British Parliament 1643-47