State of the Church

Interview with J. I. Packer (original source here)

Modern Reformation: Dr. Packer, you’ve done a great deal of writing and speaking on the subject of the need for a new reformation, a new awareness of the sovereignty and grace of God in our day. How do you assess the condition of the state of evangelicalism as it presently exists, and what do you think we can do about that condition.

J. I. Packer: I see evangelical strength in America needing desperately to be undergirded by Reformation convictions, otherwise the numeric growth of evangelicals, which has been such a striking thing in our time, is likely never to become a real power, morally and spiritually, in the community that it ought to be. I mean by Reformation truth, a God-centered way of thinking, an appreciation of his sovereignty, an appreciation of how radical the damage of sin is to the human condition and community, and with that, an appreciation of just how radical and transforming is the power of the Lord Jesus Christ in his saving grace. If you don’t see deep into the problem, you don’t see deep into the solution. My fear is that a lot of evangelicals today are just not seeing deep enough in both the problem and the need. But Reformation theology takes you down to the very depth of the human problem. And actually, the Reformation itself was a recovery of the tremendous contribution that the great St. Augustine made back at the turn of the 4th and 5th centuries. He was the man who, more than anyone else in Christendom, saw to the heart of the real problem. He saw how much damage sin had done, how completely we were oriented away from God by nature. He is the one who left us that phrase “original sin” which he got from the text of Psalm 51:5, “Surely I was sinful at birth, sinful from the time my mother conceived me.” He also saw in response to our sinful condition, how great a work of transformation was needed by the grace of God in human lives. The sixteenth century reformers stood on Augustine’s shoulders at this point. Of course they clarified the great truth that justification by faith is the way in which the grace of God reaches us. We need, even today, a Christianity that was as deep and strong as that. And this, it seems to me, is where modern evangelicalism is lacking.

MR: Would you say that there is a connection or a similarity between the man-centered theology of evangelicalism and the general humanistic spirit? Continue reading

Is Justification Forensic?

Article by Turretinfan: Is Justification Forensic?

Some opponents of reformation theology attempt to deny that the term justification can be used in the context of declaration of righteousness, as opposed to infusion of righteousness. For those folks, the passages that contrast justification with condemnation should help. Surely none of these people will think that condemnation is the infusion of unrighteousness. Rather, they will recognize that condemnation is a judicial declaration of unrighteousness.

By contrast, therefore, it can be seen that justification is a declaration of righteousness. We see this several times in Scripture, both in the English of the KJV, as well as in the Clementine Latin Vulgate, so our Roman Catholic opponents have no room to complain:

1 Kings 8:32
(KJV) Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.
(CLV) tu exaudies in cælo : et facies, et judicabis servos tuos, condemnans impium, et reddens viam suam super caput ejus, justificansque justum, et retribuens ei secundum justitiam suam.
(LXX) καὶ σὺ εἰσακούσει ἐκ τοῦ οὐρανοῦ καὶ ποιήσεις καὶ κρινεῖς τὸν λαόν σου Ισραηλ ἀνομηθῆναι ἄνομον δοῦναι τὴν ὁδὸν αὐτοῦ εἰς κεφαλὴν αὐτοῦ καὶ τοῦ δικαιῶσαι δίκαιον δοῦναι αὐτῷ κατὰ τὴν δικαιοσύνην αὐτοῦ.

Job 9:20
(KJV) If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.
(CLV) Si justificare me voluero, os meum condemnabit me ; si innocentem ostendero, pravum me comprobabit.
(LXX) ἐὰν γὰρ ὦ δίκαιος, τὸ στόμα μου ἀσεβήσει· ἐάν τε ὦ ἄμεμπτος, σκολιὸς ἀποβήσομαι.

Proverbs 17:15
(KJV) He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.
(CLV) Qui justificat impium, et qui condemnat justum, abominabilis est uterque apud Deum.
(LXX) ὃς δίκαιον κρίνει τὸν ἄδικον, ἄδικον δὲ τὸν δίκαιον, ἀκάθαρτος καὶ βδελυκτὸς παρὰ θεῷ.

Matthew 12:37
(KJV) For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
(CLV) Ex verbis enim tuis justificaberis et ex verbis tuis condemnaberis.
(NA28) ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ, καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ.

Romans 5:16
(KJV) And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
(CLV) Et non sicut per unum peccatum, ita et donum. Nam judicium quidem ex uno in condemnationem : gratia autem ex multis delictis in justificationem.
(NA28) καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.

Romans 5:18
(KJV) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
(CLV) Igitur sicut per unius delictum in omnes homines in condemnationem : sic et per unius justitiam in omnes homines in justificationem vitæ.
(NA28) Ἄρα οὖν ὡς δι’ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτως καὶ δι’ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς·

Entertainment and Worship

Article by Pastor Joe Thorn of Redeemer Fellowship in Saint Charles, Illinois. (original source here)

In every church and every generation of Christians, there is the potential to lose our focus on the things that are most important (Heb. 2:1). We must constantly remind ourselves and re-center our churches lest we find ourselves trusting in something other than the gospel of God and the Word of God.

One of the more dangerous drifts happening in our local churches today is within our corporate worship. In many churches there is a de-emphasis on the means of grace (Scripture, prayer, and the sacraments or ordinances), and a reliance on entertainment. Some try to balance the two in the name of reaching more people with the gospel, but there is an inescapable danger in overvaluing entertainment and implementing it in corporate worship.

This is not a new phenomenon. The nineteenth-century pastor Charles Spurgeon said, “The devil has seldom done a cleverer thing than hinting to the church that part of their mission is to provide entertainment for the people, with a view to winning them.” It may not be new, but it is increasingly popular, especially in light of our entertainment-driven culture. We see this in secular songs played by worship bands to wow the crowd. It’s hard to miss the value of amusement in the comedy-full but theology-empty preaching of many pulpits. Many of us have felt it in elaborate performances for the congregation to observe, but not to participate in. For some, Sunday morning more closely resembles a variety show than an offering made to God. The danger in bringing entertainment into gathered worship lies in the aim of entertainment and its work against the aim of worship.

I am not suggesting that church should be boring or that every church should have identical worship services, as if there is only one appropriate form in which to worship the Lord. Corporate worship from church to church varies in many ways. The styles, music, and liturgies developed in particular contexts and traditions lead to different flavors in worship. The church of Jesus Christ is made up of people, and therefore congregations, from every tribe, tongue, and nation, and this means diversity from church to church. This is often a good thing, something we can celebrate, as long as the church’s worship is ordered according to the parameters of Scripture and offered by faith.

The encroachment of entertainment into our worship is not a matter of style but of substance. Entertainment is a good thing, but its purpose is the refreshment of the mind and body, not the transformation of the mind or the edification of the spirit. The danger of entertainment in worship is not about which musical instruments are permitted or what era of hymns the church should sing. The danger is found in what the church is aiming at.

Entertainment has a different aim than worship. Entertainment is something offered to people for their amusement. Yet worship has a different focus and produces a different result.

The focus of worship is God, not man, which immediately pits it against entertainment. We offer ourselves to the Lord individually and collectively on Sunday morning. The church ascribes honor to God in the reading, preaching, singing, and praying of His Word. True worship is inherently God-centered and God-directed. What is done when the church is gathered is to be done according to God’s will and for His pleasure. This stands in opposition to entertainment, which is a spiritually powerless work directed at the people.

While worship is to be directed at God, it simultaneously offers much more than entertainment can ever deliver. As the church draws near to God, the Lord draws near to us, and we receive grace. Grace—regenerating grace, renewing grace, reviving grace—is offered to the congregation through the means of grace. The result of worshiping God in spirit and truth is transformation. Entertainment cannot lead to edification. Entertainment can stir the emotions, but God uses the means of grace to change our affections. Entertainment might draw a crowd or captivate a congregation, but only the means of grace will draw people to Christ and conform them to His image.

The beauty of worship is that it is infinitely more powerful than entertainment. Entertainment seeks to replicate drama and awe. But the grace of God in worship unveils the deepest drama in the world and produces authentic awe in the light of the revelation of God.

True worship may be painful one moment and joyful the next, as we encounter God’s law and gospel, confessing our sins and resting in the pardon we have in Jesus Christ. What is more dramatic than condemned sinners being forgiven by a holy God? Than slaves’ being set free by the Savior? What is more thrilling than the Son of God’s standing in the place of the ungodly to save them from God’s wrath? The church doesn’t need a performance of any kind to aid us in worship. We need the Word of God read and preached, prayed and sung, for in this we exalt and experience our triune God.

Entertainment has its place and serves a good, if earthly, purpose. Our local churches will do well to be careful of drifting toward it in an effort to draw or address the needs of sinful men and women. The Scripture is what God uses to penetrate the soul and change the heart. May we give ourselves to worship the Lord in spirit and truth, rather than mere emotion and amusement.

How to Pray for Your Pastor

Article by Melton Duncan, a ruling elder at Second Presbyterian Church in Greenville, S.C. (original source here)

When Roman legions invaded Caledonia (modern-day Scotland) in the late first century AD, it was said by the historian Tacitus that the powerful Celtic chieftain Calgacus emerged and rallied his tribes against the might of Rome, famously declaring, “They make a desert, and they call it peace.”

Today’s Christian pastor is likewise making similar stands for biblical Christianity in the midst of a secular desert created by an anti-Christian culture. The Bible describes a faithful pastor as an elder who oversees the flock and the household of God. According to Paul, pastor/elders rule the church (Titus 1:5) and guard the treasures of Christ (v. 9). Additionally, they minister to the people by teaching, reproof, correction, and training in righteousness (2 Tim. 3:16).

If ever there was an era in Christian history that believers should be committed to praying for their pastors, it is now. James rebukes our prayerlessness when he says, “You do not have, because you do not ask” (James 4:2). And what prayers are we offering up to God on behalf of our pastors? Let me suggest several.

THAT HE WOULD DELIGHT IN PREACHING

If your minister is not being blessed and instructed by the Word, it is highly unlikely that you will be. Your spiritual well-being is directly linked to your pastor’s seeking the Lord in his preparation for the sacred desk. If he is not diligently seeking the Lord, you won’t find Him in his preaching either.

A godly pastor is a joyful, dutiful herald of the most high King. His enthusiasm for proclaiming God’s Word will be infectious and unstoppable, and it will be readily apparent to all who hear him that this is a man who knows his God. Second Timothy 4:1–2 reads:

I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.

THAT HE WOULD ENJOY THE LORD’S WAY

I suspect that many people who sit week after week in the pews of their particular church have no idea how difficult a Sunday is for a minister and his family. Pray for your pastor’s Sundays. Robert Murray M’Cheyne says: “A well-spent sabbath we feel to be a day of heaven upon earth. … We love to rise early on that morning, and to sit up late, that we may have a long day with God.”

THAT HE WOULD LEAD HIS FAMILY WELL

Pray that God would help your pastor in the midst of busyness to taste and see that the Lord is good. Pray that his children would grow up loved and cherished in the household of faith. Joel Beeke says: “Family worship is the foundation of child rearing. As family worship goes, so will go the family. The Puritans thought family worship was the whole backbone of society.” We read in Deuteronomy 6:4–7:

Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.

THAT HE WOULD HAVE A HEART FOR THE LOST

May your pastor have a Christlike love for the lost and a joy in telling others about the Shepherd-King. If a man loves the Lord, he will love telling others the old story of the gospel. He also will teach and model for others a renewed sense of evangelism and mission. He is worthy to receive the glory and honor due Him (Rev. 4:11). Christ, the Lamb of God who takes away the sin of the world, is worthy to receive the reward. We need our pastors to have a zeal for the lost.

THAT THE LORD WOULD PROTECT HIM

A growing personal relationship with Christ will supply the motivation and zeal needed for a pastor’s duty to God. It will be tiring. It will require an all-in, total commitment. Pray that God would provide every physical and emotional need for the call to serve. Pastors are often subject spiritual temptation, so pray for God to protect these men from the evil one. Pray that they would guard themselves and be granted personal holiness. Pray that they would apply the means of grace to their own hearts, by God’s help.

THAT HE WOULD PREACH THE GOSPEL

Thomas Smyth of the antebellum historic Second Presbyterian Church in Charleston, S.C., once charged a young pastor by saying:

Preaching is your pre-eminent employment, so the Gospel is the sum and substance of your preaching—the power of God and the wisdom of God unto salvation.

Necessity is laid upon you, yea, woe is unto you if you preach not the Gospel. … Preach Christ as set forth in the Gospel—the sum and substance of God’s testimony, and the author of eternal salvation to all who believe upon him.

Preach—this glorious Gospel of good news—first and last, every way, and everywhere, in public and in private; in the pulpit and by the press; to the living and to the dying; to the lost and the saved.

Pray for your pastor, pray as if your very life and those you love depended upon it.

2 Hour Interview Later Today

Chris Arnzen’s IRON SHARPENS IRON Radio’s guest for *WED.*, JULY 5th, 4-6PM *ET*: JOHN SAMSON, author and pastor of King’s Church, Peoria, AZ, to discuss his new book: “THE FIVE SOLAS: Standing Together, Alone

Listen *LIVE* GLOBALLY @ www.IronSharpensIronRadio.com

or ANYWHERE BY PHONE @ (563) 999-9206 (press 3 when prompted for Christian Radio)

The book can be ordered from Solid Ground Christian Books at this link.

America: How Far We Have Strayed…

Written by friend Eric Bryant today:

Those that know me know that I have started teaching the US Constitution more directly this year. I love it! Our founding fathers were geniuses. And the hand of God is all over our country’s founding. It’s clear for anyone with eyes to see. By no means am I saying that this is a “Christian country.” But it’s historical truth that the Founding was based on Judeo-Christian principles that acknowledge a Creator and that Creator’s laws of nature. The more we suppress that knowledge the worse we get.

When I teach about the Founding, it’s always bittersweet. We have such a great foundation and good beginning. We then went through hell with the Civil War and purgatory with the racial civil rights movement. It took a long time, but I’m proud that we eventually got to the point of actual legal racial equality and that the basis for all of that was written into our founding documents.

But the modern era is an era of foolishness unparalleled and unprecedented. We have squandered our blessings and we now openly spit in God’s face by not only killing the innocent unborn and calling it good but adding to it the hubris that says that we know more about ourselves than God does. This comes in the form of the ridiculous and suicidal attempts to change foundational human institutions like marriage. Same sex mirage is just that: a fiction that has no basis in reality. We think that we are the smartest people that have ever walked the planet and that somehow we can improve what was instituted from the beginning of humanity. And the US Supreme Court is the biggest fool of all (because they should have known better). What a pity!

That’s NOT what the Founders thought. Although, they were clear that they were trying a “grand experiment,” they were going back to basics, back to fundamentals, not forward to fiction and fantasy. They were standing on the truth that freedom comes through acknowledging that all men are created equal and endowed by our creator with unalienable rights, namely to life, liberty, and property. And that government is instituted to secure and protect those rights. How far astray we’ve gone.

It’s easy to celebrate the Founding. It’s hard to celebrate anything current going on in politics or the government. We are like the prodigal son, living in excess and squandering our inheritance, oblivious to the squalor that awaits us, but mostly awaits our children. It’s disgusting. The only rational response to this is to fall on our faces and beg forgiveness and mercy from the One who grants or takes away our freedoms. We can’t expect to violate the very laws of nature and then be blessed. That’s insane. Yet it seems as if insanity rules the hearts and minds of the populace today.

Happy Independence Day! Now beg God for mercy and call our country to repentance!

Is it Always God’s Will to Heal?

Article by Costi Hinn, Pastor of Adult Ministries at Mission Bible Church in Orange County, CA. Costi is married to the love of his life Christyne, and has two children. (original source here)

Jesus is getting a lot of really confusing press when it comes to physical healing these days. This post will answer one of the biggest questions that arises from all of the confusion.

As of right now, miraculous healing is one of the most popular subjects inside and outside the church. Preachers are preaching it, televangelists are guaranteeing, desperate people need it – it’s a healing-hungry world out there.

Recently, I was on a camping trip with my family and thought I was free and clear of any healing ministry enthusiasts. That first night a man walked up to my campsite out of the blue, introduced himself, and proceeded to spend 2 hours telling me about his divine healing ministry. The crescendo of our campfire pow-wow? No, he didn’t heal my wife’s asthma (or even offer). But he did give me two copies of his most recent book on using the power of positive words to speak healing into every sick person I know. After I declined his offer of 400 copies for our church, I shared truth, and he didn’t return again.

You probably experience the same kind of chaotic intrusion from time to time as well. Peruse through your local TV stations or mainstream Christian bookstore and it won’t be long before you’re promised divine healing and a miracle of some sort. On the flip side to all of that, there’s a whole slew of authors and teachers who will tell you that God does nothing supernatural, so not to get your hopes up.

All of the opinions can be downright confusing for people who just need a clear answer to one begging question:

Is it always God’s will to heal everyone during their life on earth?

To find this answer we don’t need a faith healer’s FAQ webpage, or a blanket guarantee from someone who has “seen and experienced some things” in a healing room or a jungle overseas. We need nothing more than to incline our ears and fill our minds with answers from the word of God.

Here are six clear truths that explain God’s will in regards to healing:

I. GOD DOESN’T HEAL EVERYONE ALL THE TIME

This is the most important point to start off any discussion on God’s will and miraculous healing. God doesn’t heal everyone all the time and the Bible gives irrefutable evidence to support this. Miracles of healing were primarily done through God the Son – Jesus Christ, and His Apostles. Jesus healed just one man out of a multitude of sick people at the Pool of Bethesda (John 5:3-8). Jesus didn’t heal people in His hometown of Nazareth (Matthew 13:58). After a healing-spree in the district of Galilee, Jesus plainly decided to go somewhere else to preach even though desperately sick and hurting people were looking for Him (Mark 1:38). His reasoning was simple: “Let us go somewhere else to the towns nearby, so that I may preach there also; for that is what I came for.”

Christ didn’t come to earth to hold a healing crusade, He came to bring salvation! As for the most prolific Apostle and writer of 13 New Testament books? Paul wielded miraculous gifts yet told Timothy to take wine for his stomach issues. Why didn’t the Apostle wield his gift of healing? (1 Timothy 5:23). Paul also left one of his faithful ministry teammates, Trophimus, sick at Miletus. Why didn’t he heal him and bring him along? (2 Timothy 4:20). Clearly, God heals as He wills and even sovereignly controlled the specially gifted Apostles. God’s will in healing is not a formula that man can master. Continue reading

The Helmet of Salvation

Text: Ephesians 6:17

When Paul writes to the church at Ephesus and says “take the helmet of salvation”, he is not commanding them to be saved, for they are already saved (Eph. 2:8,9), but to understanding the biblical doctrine of salvation: to know it inside out, being rooted and grounded in the truth of it. One of the best ways to do this is by gaining an understanding of what theologians refer to as the “ordo salutis” or order of salvation.