The Duty of Love

Tim Challies comments: I have been reading (and listening to) Tim Keller’s new book The Meaning of Marriage, easily my favorite book of 2011. One of the subjects Keller covers is the lost sense of duty in love. We have come to think that if there is any duty in love it must not be genuine. Biblically, of course, love is shown not in what you receive, but in how much you are willing to give; often you give out of a sense of duty. I’d like to share a quote in which he applies this to the marriage bed. I share this simply because I know what a struggle this is in so many marriages and I am sure that these words can help.

Modern people think of love in such subjective terms that if there is any duty involved it is considered unhealthy. Over the years, I have often counseled with people who were quite locked into this conviction. This is particularly true when it comes to sex. Many people believe that if you have sex with your spouse just to please him or her though you are not interested in sex yourself, it would be inauthentic or even oppressive. This is the thoroughly subjective understanding of love-as-passionate-feeling. And often this quickly leads into a vicious cycle. If you won’t make love unless you are in a romantic mood at the very same time as your spouse, then sex will not happen that often. This can dampen and quench your partner’s interest in sex, which means there will be even fewer opportunities. Therefore, if you never have sex unless there is great mutual passion, there will be fewer and fewer times of mutual passion.

One of the reasons we believe in our culture that sex should always and only be the result of great passion is that so many people today have learned how to have sex outside of marriage, and this is a very different experience than having sex inside it. Outside of marriage, sex is accompanied by a desire to impress or entice someone. It is something like the thrill of the hunt. When you are seeking to draw in someone you don’t know, it injects risk, uncertainty, and pressure to the lovemaking that quickens the heartbeat and stirs the emotions. If “great sex” is defined in this way, then marriage—the “piece of paper”—will indeed stifle that particular kind of thrill. But this defines sexual sizzle in terms that would be impossible to maintain in any case. The fact is that “the thrill of the hunt” is not the only kind of thrill or passion available, nor is it the best.
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Unfathomable Oceans of Grace

by Robert Murray McCheyne

“Let us fix our eyes on Jesus!” Hebrews 12:2

For every look at self, unfathomable oceans of grace are in Christ for you. Dive and dive again, you will never come to the bottom of these depths!

When you gaze upon the sun–it makes everything else dark; when you taste honey–it makes everything else tasteless. Likewise, when your soul feeds on Jesus, it takes away the sweetness of all earthly things; praise, pleasure, fleshly lusts, all lose their sweetness. Keep a continued gaze! Run, looking unto Jesus. So will the world be crucified to you, and you unto the world!

HT: RS

Preaching the Gospel

Dr. James White:

“To preach the gospel with speech marked by human wisdom and insight is to seek to remove from the gospel the offensiveness of the cross. It is to shift the focus from the power of the gospel, which lies in it’s God-centeredness, to a man-centered “plan” that is devoid of offense for the natural man. This is why it empties the cross of it’s power, making it null and void.

The cross is MEANT to offend! That offense is part of the very divine power that breaks that hardened heart and makes room for a heart of flesh. It crushes so that it can recreate.

When we distrust the Holy Spirit so as to come up with our own “better” means of preaching, means that avoid the offensiveness of a dying Savior, we are not only insulting God the Father, the source of the gospel, God the Son, the object of the gospel, and God the Spirit, who brings dead sinners to life, but we are engaging in the most serious pulpit crime of all.

For God has given us only one thing that He calls “the power of God”, and that is the gospel itself. {Romans 1:16} When we are ashamed of that gospel so that we edit it, shorten it, shave off it’s rough edges, disguise it as human wisdom, we are not just showing our own disbelief. We are robbing our hearers of the only message that truly saves.

Indeed, one of the greatest reasons the church today is engorged with self-righteous men and women who have no earthly idea of what it means to be truly changed in repentance and faith is because we have used a shallow impersonation of the real message to trick them into a self-satisfied religiosity that will put them squarely under the wrath of God someday. As it has been well said, what you win them with is what you win them to.

“Win” them with a message that pleases their self-righteous unrepentant hearts and you will find them to be horribly consistent within the church. They will never allow you to bring the Word of God to bear upon them without loud cries of complaint. They will ever want nothing more than the thinnest gruel, the shallowest pablum: 20 minutes of stories, a pat on the back, a smiling assurance of how good they are and how God loves them and has a wonderful plan for their lives. That’s as far as you will be allowed to go. This is hardly the result of the powerful gospel of the cross of Christ.” – Pulpit Crimes