“So too at the present time there is a remnant, chosen by grace. But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.” Romans 11:5, 6

From an article entitled, “What Difference Does it Make? A Discussion of the Evangelical Utility of the Doctrines of Grace,” Mark Webb writes:

The most casual Bible student admits that scripture indeed employs the language of election when speaking of God’s eternal purposes. Yet most seek to dodge the implications of that language by fleeing to the refuge of “conditional” election (i.e. that God’s choice, or election, of certain men to salvation is “conditioned” by his foreseeing faith in those men). I’ll leave the task of showing that this “time tunnel” hypothesis will not fly to the many excellent works on the subject. Better yet, see it yourself by getting out your Bible and thoroughly studying the many references of scripture concerning this subject. I intend to deal not so much with the proof of the doctrine as with its ramifications.

If “conditional” election is true—if God’s choice of me is determined by my choice of Him—the practical effect of this teaching is no different than if there were no election at all! The proof of this assertion is seen in the fact that the groups who hold this view seldom, if ever, mention the subject. And why should they? To what purpose? Since it’s taught that God has done all He can do to save, and now it’s up to man, the will of man becomes the determining and dominant factor in salvation. Whenever you make God’s choice of men to salvation hinge upon what He foresees in man—be it his work, his faith, or his choice—you have effectively undermined the whole concept of salvation by grace alone! Either salvation depends upon God’s free choice and good pleasure, which is the principle of “grace,” or it depends upon something man himself produces, which is the principle of “works.” It really matters not whether this “thing” which God foresees is something tangible, seen outwardly in the man’s life, or something intangible, seen inwardly only by God. It matters not whether it’s a huge thing, or whether it’s a tiny thing. So long as man’s part is the critical, determinative part, you have a system based upon “works” not grace.

Let me illustrate. Suppose you came to me and said, “Mark, I have a $15,000 car here. If you’ll pay me $15,000, I’ll give you the car.” We’d all agree, that’s not “grace,” that’s “works.” But suppose you said, “Mark, I’ve a $15,000 car here, and I’ll simply give you the car.” We’d all agree, that’s “grace,” not “works.” But now let’s try to mix the two concepts. Suppose you said, “Mark, here’s a $15,000 car. I’ll be $14,999 gracious to you if you’ll simply pay me $1.” Have we succeeded in mixing “grace” and “works?” No! For what’s the practical difference between that last offer and you simply saying, “Mark, here’s a $15,000 car—I’ll sell it for $1?”

Do you see? You’re still coming to me on the basis of “selling,” not “giving.” You’ve not changed your principle, you’ve simply lowered your price! This is precisely Paul’s point in Romans 11:5-6. An “unconditional” election is the only concept of election consistent with salvation by free grace!

Election Excludes Man’s Boasting

Scripture tells us in passages like Rom. 3:27, I Cor. 1:26-31, and Eph. 2:8-10, that God intentionally designed salvation so that no man could boast of it. He didn’t merely arrange it so that boasting would be discouraged or kept to a minimum—He planned it so that boasting would be absolutely excluded! Election does precisely that.