Two Book Recommendations

(1) Actually, this first book is two books in one. Horatius Bonar, a well-known nineteenth-century minister called ‘the prince of Scottish hymn-writers,’ was also a prolific writer of scriptural, practical, and experiential Christian literature. Two of his books that bore considerable fruit and have often been reprinted were The Night of Weeping and The Morning of Joy, here reprinted under one cover.

“The Night of Weeping expounds compassionately and beautifully a biblical view of suffering, showing how it is an integral part of belonging to God’s family, how to cope with it, and how it benefits the believer. The chapters on the purifying and solemnizing fruits of suffering are themselves worth the price of the book. The Morning of Joy shows how God leads believers to rejoice in the present and future joys of the living church, particularly through fellowshipping with the resurrected Christ. The chapters on the majestic kingdom of Christ and the superlative joys of glory are most uplifting. By the Spirit’s grace, both books can be life-changing; they present us with a clear, powerful, profound, and balanced view of the Christian life and of God’s dealings with His people.” — Joel R. Beeke, Puritan Reformed Theological Seminary

(2) In Sammy and His Shepherd, veteran children’s writer Susan Hunt takes youngsters on a delightful trip through Psalm 23 from the point of view of a sheep named Sammy.

Sammy lives happily under the care of his faithful shepherd. But one day he meets a sheep from another flock, one who lives in misery because her shepherd is not so caring. Eventually, to the delight of both of them, Sammy’s shepherd buys the needy little sheep for his flock and gives her a name—Precious. Thereafter, Sammy tells Precious all the wonderful things about their shepherd. At first, Precious has a hard time believing that the shepherd can be so good. But eventually, as she sees the shepherd pouring out his energies for the good of his flock, she comes to trust him, for she sees that he loves his sheep unconditionally and sacrificially.

Each chapter of Sammy and His Shepherd is an exploration of a passage from Psalm 23. As they work through the book, children will grow in their understanding of the metaphors the psalmist used in composing this beloved poem. But more important, they will gain a deeper appreciation for the one who is the subject of the psalm: the Good Shepherd, Jesus Christ. Captivating illustrations by Corey Godbey help Sammy and Precious come to life for children. A special section in the back of the book provides Bible passages, discussion questions, and activities to reinforce the lessons of each chapter.

Both of these books are on special offer TODAY (Friday, March 2) for $5. The online sale starts at 8 a.m. EST and goes on for 24 hours or until items are sold out. Check out the $5 Ligonier sale here.

King James Onlyism Exposed (Again)

Dr. James White writes, “Sam Gipp has put out an 8 minute video repackaging the old KJV Only myths in fancy new clothes. I’ve gotten so many requests to respond to it, I’m finally getting around to it.” Here is Gipp’s video:

Dr James White responds, “Sooooo many errors packed into such a short and well made video… errors historical, errors logical, errors factual, errors biblical. Let’s begin the process of setting the record straight.”

Part 1:

Part 2:

Part 3

Part 4

Part 5

*****

DRARE: Dogged Repetition of Already Refuted Errors

I like my new word. Do you? Drare. It sounds a little European, but it is still workable. Dogged Repetition of Already Refuted Errors. That is King James Onlyism in a nutshell, and that is ol’ Sam Gipp, even with excellent videography and high def cameras. Sam Gipp has continued releasing his series promoting KJV Onlyism, and we are continuing our rebuttal of his claims.

By the way, one other note on Gipp’s video that I forgot to address in this response. He points out that “Calvary” rarely appears in modern translations. That is because the KJV is heavily influenced by the Latin Vulgate, and the Latin term for “skull” (translating the Greek “Golgotha,” is calvaria, Calvary. So the KJV is simply using a Latinized “translation” of the same Greek word being more accurately translated by the modern versions as “Golgotha.”

Choose Life!

Question: How can you reject free will? Does not Moses say to the Israelites “Therefore choose life, that you and your offspring may live?” (Deut 30:19)

My good friend, John Hendryx of monergism.com answers:: Yes it is indeed true that God commands the Israelites to “choose life”, but when read in the context of the whole chapter, Moses reveals that the power to obey this command comes from regenerating grace:

“And the Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul, that you may live.” (Deut 30:6)

In other words, God commands people to obey, but he also supplies all the grace needed to do so. The command to believe does not itself contain the power to do so. God commanding obedience (what we ought to do) does not mean a person can do this apart from grace. God must set them free from innate love of sin and natural hostility to God, if they have any hope of moving toward Him. Left to ourselves we are too proud to let go of our self-complacency and self-righteousness and so we will never rightly understand our woeful, guilty, and lost condition unless God grants it.

So why did not all Israel believe? Because not all were children of promise. Some God left to their own boasted free will, letting them do what they wanted. In Romans 9: 6-8 it says of Israel:

“For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.”

This means that spiritual circumcision was not given to all physical descendants of Abraham but to the children of promise in their midst. The rest were commanded but refused to obey. Some get mercy but the rest get justice.

In 2 Chronicles 30:6-12 we also are given a glimpse of what takes place behind the scenes of how it is that some people believe the gospel while others do not:

So couriers went throughout all Israel and Judah with letters from the king and his princes, as the king had commanded, saying, “O people of Israel, return to the Lord, the God of Abraham, Isaac, and Israel, that he may turn again to the remnant of you who have escaped from the hand of the kings of Assyria. 7 Do not be like your fathers and your brothers, who were faithless to the Lord God of their fathers, so that he made them a desolation, as you see. 8 Do not now be stiff-necked as your fathers were, but yield yourselves to the Lord and come to his sanctuary, which he has consecrated forever, and serve the Lord your God, that his fierce anger may turn away from you. 9 For if you return to the Lord, your brothers and your children will find compassion with their captors and return to this land. For the Lord your God is gracious and merciful and will not turn away his face from you, if you return to him.”

10 So the couriers went from city to city through the country of Ephraim and Manasseh, and as far as Zebulun, but they laughed them to scorn and mocked them. 11 However, some men of Asher, of Manasseh, and of Zebulun humbled themselves and came to Jerusalem. 12 The hand of God was also on Judah to give them one heart to do what the king and the princes commanded by the word of the Lord.

Why did some believe? According to this passage, it is because God had mercy on them and gave them a heart to follow God’s command to repent. Notice that the rest scorned and mocked God’s word.
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