Well Meaning Nazis???

by R.C. Sproul Jr.

Do you think it possible that there were during World War II Nazi’s that were Christians? Do you think there were Nazi’s that were committed to the rule of law, even that hoped that the Allies would defeat Germany? Isn’t it likely that there were men in uniform, in the party, that found themselves there because of sundry social pressures, and not a small amount of confusion and ignorance about what Nazi’s believed? I would argue that such a truth is self-evident. Given the size of the party, given the confusion of the times, given the propaganda skill of the Nazi leadership there surely must have been at least one genuinely born again Christian that was a Nazi. And I think, had I been an Allied soldier during that time it would have been my duty to kill him. Why? Because he’s a Nazi, a servant and soldier of a regime that declared war against these United States.

If such a view shocks you, you might want to thank Rousseau. Rousseau was the great engine of romanticism, that worldview that drives us today to believe that forms, oaths, uniforms, formal loyalties mean nothing at all, that all that matters is the invisible recesses of our hearts. What a man feels is sacrosanct. What he says means nothing, except insofar as he is speaking about his feelings. Thus the Nazi can tell us, “I know I am dressed in a Nazi uniform. I know I have fought for the Nazi cause. I know I have sworn fealty to the Fuehrer. But I didn’t really know what I was doing. I didn’t really know what I was thinking. Besides, that was then, and this is now. “

Before I shoot the man, I would want to ask him one more question- “Do you disavow your loyalty to the Reich? Will you now take off that uniform? Will you come and join the Allies?” If so, what a cause for celebration. A brother has been rescued from an evil system. Kill the fatted calf, bring a robe and a ring. But what do I do if he replies, “Well, no. I was raised in the Nazi’s. And I happen to know there are a lot of people like me, people like you, who believe what we believe, in the Nazi’s. Why can’t we, Nazis and Allies, work together for the greater good?” What if he meant every word he was saying? He is speaking out of both sides of his mouth, and my duty is to believe the solemn oath, the uniform, the salute, not his self-report on his subjective feelings. One truth, the uniform, will get him shot. The other truth, his faith, will take him straight to heaven.

Of course this is all moot, because that war is over. But there are other uniforms, other loyalties, other solemn oaths. Rome solemnly and irrevocably asked, in the sixth session of the Council of Trent, during the counter-Reformation, that God would damn all those who say a man is justified by faith, apart from the works of the law. They have not changed that dogma, whether anyone inside the institution actually believes it or not. And when we enter the Roman fold we swear an oath to uphold and believe all Roman dogma. When we come to the mass we solemnly salute their system. When we receive her baptism we put on her uniform.

I am not, of course, equating Roman Catholicism with Nazism. The Nazi’s, after all, sent six million Jews to their deaths. Rome, on the other hand, has no concentration camps, no gas chambers. All she has is a false, damning gospel that sends billions to a lake of fire. That, not our feelings, not even our friendships, is what matters.

Friday Round Up

(1) Most Christians would be ill equipped to respond Matthew Vines’ “The Gay Debate: The Bible and Homosexuality” YouTube presentation. However, Dr. James White’s does do so here.

(2) Ligonier has some EXCELLENT deals on right now in this week’s $5 Friday sale. Items include materials on Calvinism, God’s love, Providence, Church and State, Biblical figures, the Gospel and Apologetics,

I particularly recommend the “Tough Questions Christians Face – 2010 Ligonier National Conference” CD series, normally $65, as well as the “Loved By God” teaching series by Sproul. Check out the $5 Ligonier sale here.

(3) I continue to be very much encouraged by the reaction to my new book “Twelve What Abouts” now out in paperback. At 168 pages, it seeks to provide answers to the most frequently raised objections to the doctrine of God’s Sovereignty in salvation.

One lady today wrote to say:

Dear Pastor Samson, I just purchased the 12 What Abouts for my kindle. Thank you so much for sharing from a pastor’s heart about these sensitive subjects. I am thoroughly convinced that Calvinism is correct, but as a newcomer to these truths, I have struggled with these “what abouts”. I am so thankful that God has revealed these truths to me and I am praying for my friends and family to understand the Biblical teachings on the grace of God and how one comes to be saved. I will use your book as a tool to help me as I witness and explain what I have come to believe with others. It was indeed a blessing for me to be able to purchase it! May God continue to bless you in your ministry. – Brenda Hedgepeth

For more information, click on the links to the right hand side of this page. If you are in the United Kingdom, you can purchase the paperback edition at this link.

Calvinism & Evangelism

“We must have the heathen converted; God has myriads of His elect among them, we must go and search for them somehow or other.” – C. H. Spurgeon

Some say that Calvinism kills all zeal for evangelism. History, of course, tells us a very different story. Someone sent me the following few paragraphs:

As Mitch Cervinka explains: One needs only examine Protestant history to see that Calvinists have been on the forefront of evangelism and missions. George Whitefield was outspoken in affirming all five points of Calvinism, yet he was one of the most zealous and effective evangelists of the Great Awakening. Wherever he traveled, both in England and America, people would turn out by the thousands to hear him preach in the open fields.

The modern missionary movement began in 1792 when the Calvinistic Baptist, William Carey, left England to minister the gospel in India. With the help of William Ward and Joshua Marshman, he founded 26 churches and 126 schools, and translated the Bible into 44 languages including Sanskrit.

In 1812, Adoniram Judson, another Calvinistic Baptist, sailed to Burma, becoming the first American to depart for the overseas mission field…

Other Calvinistic evangelists and missionaries of note include Jonathan Edwards, Asahel Nettleton and Charles H. Spurgeon. More than this, the Protestant Reformation was perhaps the greatest evangelistic movement of modern history. The Lord brought it about through the evangelistic zeal and unfailing courage of men who believed that God is fully sovereign in salvation—men such as Martin Luther, William Tyndale, John Calvin and John Knox, as well as lesser known men such as William Farel, George Wishart, Martin Bucer, Hugh Latimer, Nicholas Ridley and countless others.

George Müller – When he first encountered the doctrines of grace (such as mankind’s total depravity and God’s sovereign election), Müller tried to reject them. He would later describe his initial distaste in his autobiography, “Before this period I had been much opposed to the doctrines of election, particular redemption, and final persevering grace; so much so that I called election a devilish doctrine.”

But as he continued to study God’s Word, Müller reached an unexpected conclusion. He wrote:

I went to the Word, reading the New Testament from the beginning, with a particular reference to these truths. To my great astonishment I found that the passages which speak decidedly for election and persevering grace, were about four times as many as those which speak apparently against these truths; and even those few, shortly after, when I had examined and understood them, served to confirm me in the above doctrines.

Müller initially feared that embracing the doctrine of election would quench his passion for evangelism. But he soon found it had the opposite effect. Consequently, he noted:

In the course of time… it pleased God then to show to me the doctrines of grace in a way in which I had not seen them before. At first I hated them, “If this were true I could do nothing at all in the conversion of sinners, as all would depend upon God and the working of His Spirit.” But when it pleased God to reveal these truths to me, and my heart was brought to such a state that I could say, “I am not only content simply to be a hammer, an axe, or a saw, in God’s hands; but I shall count it an honor to be taken up and used by Him in any way; and if sinners are converted through my instrumentality, from my inmost soul I will give Him all the glory;” the Lord gave me to see fruit; the Lord gave me to see fruit in abundance; sinners were converted by scores; and ever since God has used me in one way or other in His service.

That perspective fueled Müller’s evangelistic zeal — from the 10,000 orphans he helped to care for in England to the over 200,000 miles he traveled as an itinerant evangelist, taking the gospel to dozens of foreign nations. Müller’s example is one of many powerful answers, from history, to those who would allege that an affirmation of God’s sovereignty in salvation kills evangelism.