On Writing

Justin Taylor put the following short article together on the subject of writing. What he wrote resonates with me very much. I believe there are great insights here.

On Writing Well: Four Suggestions

1. Read Slowly.

Joseph Epstein:

Most people ask three questions of what they read:

(1) What is being said?

(2) Does it interest me?

(3) Is it well constructed?

Writers also ask these questions, but two others along with them:

(4) How did the author achieve the effects he has? And

(5) What can I steal, properly camouflaged of course, from the best of what I am reading for my own writing?

This can slow things down a good bit.

2. Read a Lot.

Stephen King:

If you want to be a writer, you must do two things above all others: read a lot and write a lot. There’s no way around these two things that I’m aware of, no shortcut. . . .

It’s hard for me to believe that people who read very little (or not at all in some cases) should presume to write and expect people to like what they have written, but I know it’s true. If I had a nickel for every person who ever told me he/she wanted to become a writer but didn’t have time to read, I could buy myself a pretty good steak dinner. Can I be blunt on this subject? If you don’t have time to read, you don’t have the time (or the tools) to write. Simple as that.

3. Write to Think.

Some people won’t write until they first know what they think about a subject. But good writers write in order to find out what they think. Here are a few examples:

Calvin, citing Augustine: “I count myself one of the number of those who write as they learn and learn as they write.”

Ed Welch: “I find that there are three levels of clarity. When I only think about something, my thoughts are embryonic and muddled. When I speak about it, my thoughts become clearer, though not always. When I write about it, I jump to a new level of clarity.”

John Piper: “Writing became the lever of my thinking and the outlet of my feelings. If I didn’t pull the lever, the wheel of thinking did not turn. It jerked and squeaked and halted. But once a pen was in hand, or a keyboard, the fog began to clear and the wheel of thought began to spin with clarity and insight.”

Arthur Krystal: “Like most writers, I seem to be smarter in print than in person. In fact, I am smarter when I’m writing. I don’t claim this merely because there is usually no one around to observe the false starts and groan-inducing sentences that make a mockery of my presumed intelligence, but because when the work is going well, I’m expressing opinions that I’ve never uttered in conversation and that otherwise might never occur to me. Nor am I the first to have this thought, which, naturally, occurred to me while composing. According to Edgar Allan Poe, writing in Graham’s Magazine, ‘Some Frenchman—possibly Montaigne—says: ‘People talk about thinking, but for my part I never think except when I sit down to write.’ I can’t find these words in my copy of Montaigne, but I agree with the thought, whoever might have formed it. And it’s not because writing helps me to organize my ideas or reveals how I feel about something, but because it actually creates thought or, at least supplies a Petri dish for its genesis.”

4. Write and Rewrite.

“Good writing is essentially rewriting. I am positive of this.” — Roald Dahl

“Throw up into your typewriter every morning. Clean up every noon.” — Raymond Chandler

“If it sounds like writing, I rewrite it.” — Elmore Leonard, Newsweek, 1985

“I have rewritten — often several times — every word I have ever published. My pencils outlast their erasers.” — Vladimir Nabokov, Speak, Memory, 1966

“Reread, rewrite, reread, rewrite. If it still doesn’t work, throw it away. It’s a nice feeling, and you don’t want to be cluttered with the corpses of poems and stories which have everything in them except the life they need.” — Helen Dunmore

“Don’t look back until you’ve written an entire draft, just begin each day from the last sentence you wrote the preceding day. This prevents those cringing feelings, and means that you have a substantial body of work before you get down to the real work which is all in the edit.” — Will Self

Naming Names

Exposing heretics and those who are working in opposition is sometimes seen as an unbiblical activity. To some, it even seems to be a very unloving thing to do, especially when names are mentioned. Yet a vital function of a true shepherd is to protect the sheep from wolves, rather than allowing them open and unrestricted access to the sheep pen.

The Apostle Paul felt it necessary to point out those he wished his readers to be made aware of and avoid. Here is a list of six people named in 2 Timothy:

1) Phygellus (2 Tim 1:15)
2) Hermogenes (2 Tim 1:15)
3) Hymenaeus (2 Tim 2:17)
4) Philetus (2 Tim 2:17)
5) Demas 4:10 (apostate) (2 Tim 4:10)
6) Alexander the Coppersmith (2 Tim 4:14)

Referring back to Old Testament times, he names the two men who most stood in opposition to the ministry of Moses:

7) Jannes (2 Tim 3:8)
8) Jambres (2 Tim 3:8)

What Makes Jesus Rejoice?

In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.” (Luke 10:21–22)

This verse is one of the only two places in the Gospels where Jesus is said to rejoice. The seventy disciples have just returned from their preaching tours and reported their success to Jesus.

Luke writes in verse 21: In that same hour Jesus rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to babes: yes, Father, for thus it was well–pleasing before you.”

Notice that all three members of the Trinity are rejoicing here: Jesus is rejoicing; but it says he is rejoicing in the Holy Spirit. I take that to mean that the Holy Spirit is filling him and moving him to rejoice. Then at the end of the verse it describes the pleasure of God the Father. The NIV translates it: “Yes, Father, for this was your good pleasure.”

Now what is it that has the whole Trinity rejoicing together in this place? It is the free electing love of God to hide things from the intellectual elite and to reveal them to babes. “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to babes.”

And what is it that the Father hides from some and reveals to others? Luke 10:22 gives the answer: “No one knows who the Son is except the Father.” So what God the Father must reveal is the true spiritual identity of the Son.

When the seventy disciples return from their evangelistic mission and give their report to Jesus, he and the Holy Spirit rejoice that God the Father has chosen, according to his own good pleasure, to reveal the Son to babes and to hide him from the wise.

The point of this is not that there are only certain classes of people who are chosen by God. The point is that God is free to choose the least likely candidates for his grace.

God contradicts what human merit might dictate. He hides from the wise and reveals to the most helpless and unaccomplished.

When Jesus sees the Father freely enlightening and saving people whose only hope is free grace, he exults in the Holy Spirit and takes pleasure in his Father’s election.

– Dr. John Piper