Perseverance

In an article found Chapter 17.1. They, whom God hath accepted in his Beloved, effectually called, and sanctified by his Spirit, can neither totally, nor finally, fall away from the state of grace: but shall certainly persevere therein to the end, and be eternally saved.

Someone has said that a half-truth is often a great lie. Someone else quipped that you should beware of a half-truth, because you may have gotten ahold of the wrong half. Such is the case with the statement, “Once saved, always saved.”

Often people say “once saved, always saved” in the context of making a decision for Christ. They mean that if you ask Jesus into your heart or pray to accept Christ as your personal Savior, then no matter what you do, you are going to heaven. Famously, one advocate of this view has said publicly that all one needs is thirty seconds of saving faith! Many people concerned for the health and holiness of the church object to such an idea. They are right to do so because it is not biblical truth. It is also not the Reformed doctrine of the perseverance of the saints.

Reformed Christianity teaches that God preserves His people so that they continue to follow Christ in faith and obedience all the way to glory. The Westminster Confession of Faith explains the promise, grounds, and necessary watchfulness of perseverance in its seventeenth chapter. The first paragraph of WCF 17 states the promise of perseverance. Those in “the state of grace . . . shall certainly persevere therein to the end, and be eternally saved.” To persevere is to persistently and patiently pursue Christ through pain and persecution, in spite of assaults, temptation, lapses into sin, and struggles with unbelief.

This promise is precious because you must persevere in order to be saved (Heb. 3:6, 14). Christ warned His disciples that they will face persecution. “He that endureth to the end shall be saved” (Matt. 10:22; cf. 24:13). He said, “If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned” (John 15:4). To abide is to continue in a vital relationship to Christ as your source of life. The apostle Paul wrote that you are reconciled to God and will be presented as blameless in His sight, “if ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel” (Col. 1:23). Perseverance is not optional to salvation. Rather, it is one of the surest marks of true faith.

God’s love therefore secures the perseverance of His people so they will enter the joys of His glory. As a term of the new covenant in Christ, He promises: “I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me” (Jer. 32:40). Everyone born again by God’s grace overcomes the world by faith (1 John 5:3-4). Even as his faith is tested by painful trials, God keeps him safe by using His power to preserve and purify his faith (1 Peter 1:5-7).

God’s grace creates a people who willingly persevere in faith. He does not drag people kicking and screaming into the kingdom or save anyone against his will: “It is God which worketh in you both to will and to do of his good pleasure” (Phil. 2:13). Rather, He draws them to come to Christ in faith, and Christ will never cast them out or lose even one of them, but will raise every one of them up to glory on the last day (John 6:37-40). Even when many who have professed to be Christ’s disciples turn back from Him, and some treacherously betray Him, true believers will not leave Him because they know only He can give them eternal life (John 6:66-71). They have a God-given appetite that only Christ can satisfy, and they will cling to Him forever.

Someone might object that both the Bible and experience show that some Christians do fall away from Christ. Yes, it is a sad fact that they do. The Confession wisely speaks of the perseverance of only those “whom God hath accepted in his Beloved, effectually called, and sanctified by his Spirit.” This is not everyone who comes to church or responds positively to the gospel. Christ Himself teaches that some “receive the word with joy” and “for a while believe,” but trouble or temptation cause them to fall away (Luke 8:13). However, they were not true believers, for in the same Scripture the Lord said that they “have no root”–the gospel never pierced their stony heart to create saving faith. They experienced God’s truth and Holy Spirit as soil that receives the rain but produces thorns and not good fruit, and so they ultimately fall away (Heb. 6:4-8). Apostasy among professing Christians should grieve us but not shock us. The promise of perseverance belongs to those whom God has called, justified, and sanctified, in the outworking of His sovereign election in love (Rom. 8:29-30).

Another person might object that true believers still fall into sin. Again, we must agree. However, the Confession says that God’s children cannot “totally, nor finally” fall from grace. Yet they may experience partial and temporary falls. David fell into adultery and murder until the Lord broke his heart with repentance (Ps. 51). Peter denied his Lord when Satan was sifting him as wheat. How frail we are! But we also remember Christ’s words to Peter, “But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren” (Luke 22:32). Christ guaranteed that Peter’s faith would not totally or finally fail, but would turn back in repentance (which is what “converted” means in this context). The intercession of our Mediator guarantees that not one of His people will be finally lost. We will discuss the rock-solid grounds for the perseverance of the saints in more detail when we consider the second section of this seventeenth chapter.

Dr. Joel Beeke is pres­i­dent and Pro­fes­sor of Sys­tem­atic The­ol­ogy and Homilet­ics at Puri­tan Reformed The­o­log­i­cal Sem­i­nary and pas­tor of the Her­itage Nether­lands Reformed Con­gre­ga­tion in Grand Rapids, Michi­gan.

Are all non-Christians condemned to hell?

Are all those who are raised either in a non-Christian culture or by non-Christian parents (with little to no exposure to the Christian gospel) condemned to hell?

Ravi Zacharias responds to this emotional question:

A related question is “can all religious views be true at the same time?” Here’s Ravi’s answer:

Regarding truth claims and the law of non-contradiction: There is a theoretical possibility that all the religions of the world are wrong, but it is logically impossible that all the religions of the world are right.

Miscellaneous Quotes (75)

“The Law is for the proud and the Gospel for the brokenhearted.” – Martin Luther

“…as the pulpit goes, so goes the church. Never has this been more true than it is in this present hour. The fact remains, no church can rise any higher than its pulpit. The spiritual life of any congregation and its growth in grace will never exceed the high-water mark set by its pulpit.” – Steven Lawson

“I believe every Christian man has a choice between being humble and being humbled.” – C. H. Spurgeon

“Our generation is surely at a greater disadvantage than any previous age. We have been force-fed the doctrines of self-esteem for so long that most people don’t really view themselves as sinners worthy of divine wrath. On top of that, religious liberalism, humanism, evangelical compromise, and ignorance of the Scriptures have all worked against a right understanding of who God is.” – Unknown

“I don’t think ministers are to be blamed for raising the affections of their hearers too high, if that which they are affected with be only that which is worthy of affection, and their affections are not raised beyond a proportion to their importance, or worthiness of affection. I should think myself in the way of my duty to raise the affections of my hearers as high as possibly I can, provided that they are affected with nothing but truth.” – Jonathan Edwards, Some Thoughts, 387

“None of you can be the people of God without provoking envy; and the better you are, the more you will be hated. The ripest fruit is most pecked by the birds, and the blossoms that have been longest on the tree, are the most easily blown down by the wind. But fear not; you have naught to do with what man shall say of you. If God loves you, man will hate you; if God honors you, man will dishonor you. But recollect, could ye wear chains of iron for Christ’s sake, ye should wear chains of gold in heaven; could ye have rings of burning iron round your waists, ye should have your brow rimmed with gold in glory; for blessed are ye when men shall say all manner of evil against you falsely, for Christ’s name’s sake; for so persecuted they the prophets that were before you. ” – C. H. Spurgeon

“In many Roman Catholic churches you see Mary and, somewhere behind her, there He is on the cross! Or look at their pictures. Very often Jesus is represented as a baby; He is either that or someone who is far removed! Mary is always central and prominent. And this is an utter denial of Paul’s teaching. We do not need her. Nor do we need the saints… Do not be mislead, dear Christian people, by niceness. Realise what their teaching is, what Roman Catholic doctrine says, and you will see, as Luther saw, that it is a denial of the plain teaching of the Scripture.” – Martyn Lloyd-Jones (Romans – Saving Faith)

“Men, your primary responsibility in your home, after your wife, is you to disciple your own children. And if you don’t do it, you’re in sin; you are in sin. And if you turn it over to a Sunday school teacher, you are in sin. And you are to be teaching these children more than just stories about animals that went into Noah’s ark. You’re to be teaching them about God, about radical depravity, about blood atonement, about propitiation, expiation, justification, sanctification; you are to teach your children!” – Paul Washer, sermon, “The Christian Life,” part 1.

“No one among us would like to see his true history inscribed on his forehead. . . . If the sins known to my heart were published to the world, I would deserve the gallows. To be sure, the world now respects me. But if it really knew me, it would spit on me; for I would deserve beheading.” – Martin Luther, Luther’s Works 22:403

“There is no better test of growth than that a man desires God because he is God.” – Martyn Lloyd-Jones

“The moment we dare to speak about God the question arises: How can we? We are human and he is the Lord our God. Between him and us there seems to be no such kinship or communion as would enable us to name him truthfully. The distance between God and us is the gulf between the Infinite and the finite, between eternity and time, between being and becoming, between the All and the nothing. However little we know of God, even the faintest notion implies that he is a being who is infinitely exalted above every creature. While Holy Scripture affirms this truth in the strongest terms, it nevertheless sets forth a doctrine of God that fully upholds his knowability. Scripture, one must remember, never makes any attempt to prove the existence of God, but simply presupposes it. Moreover, in this connection it consistently assumes that human beings have an ineradicable sense of that existence and a certain knowledge of God’s being. This knowledge does not arise from their own investigation and reflection, but is due to the fact that God on his part revealed himself to us in nature and history, in prophecy and miracle, by ordinary and by extraordinary means. In Scripture, therefore, the knowability of God is never in doubt even for a moment. The fool may say in his heart, “There is no God,” but those who open their eyes perceive from all directions the witness of his existence, of his eternal power and deity (Isa. 40:26; Acts 14:17; Rom. 1:19-20). The purpose of God’s revelation, according to Scripture, is precisely that human beings may know God and so receive eternal life (John 17:3; 20:31).” – Herman Bavinck from, “Reformed Dogmatics Vol. 2: God and Creation”