At the Free Throw Line

Wake Forest v DukePhilip Yancey describes the discrepancy between our instincts and God’s instincts in his book What’s So Amazing About Grace?

By instinct I feel I must do something in order to be accepted. Grace sounds a startling note of contradiction, and every day I must pray anew for the ability to hear its message.

Eugene Peterson draws a contrast between Augustine and Pelagius, two fourth-century theological opponents. Pelagius was urbane, courteous, convincing, and liked by everyone. Augustine squandered away his youth in immorality, had a strange relationship with his mother, and made many enemies. Yet Augustine started from God’s grace and got it right, whereas Pelagius started from human effort and got it wrong. Augustine passionately pursued God; Pelagius methodically worked to please God. Peterson goes on to say that Christians tend to be Augustinian in theory but Pelagian in practice. They work obsessively to please other people and even God.

Each year in spring, I fall victim to what the sports announcers diagnose as “March Madness.” I cannot resist the temptation to tune in to the final basketball game, in which the sole survivors of a sixty-four-team tournament meet for the NCAA championship. That most important game always seems to come down to one eighteen-year-old kid standing on a freethrow line with one second left on the clock. He dribbles nervously. If he misses these two foul shots, he knows, he will be the goat of his campus, the goat of his state. Twenty years from now he’ll be in counseling, reliving this moment. If he makes these shots, he’ll be a hero. His picture will be on the front page. He could probably run for governor. He takes another dribble and the other team calls time, to rattle him. He stands on the sideline, weighing his entire future. Everything depends on him. His teammates pat him encouragingly, but say nothing.

One year, I remember, I left the room to answer a phone call just as the kid was setting himself to shoot. Worry lines creased his forehead. He was biting his lower lip. His left leg quivered at the knee. Twenty thousand fans were yelling, waving banners and handkerchiefs to distract him. The phone call took longer than expected, and when I returned I saw a new sight. This same kid, his hair drenched with Gatorade, was now riding atop the shoulders of his teammates, cutting the cords of a basketball net. He had not a care in the world. His grin filled the entire screen.

Those two freeze-frames—the same kid crouching at the free throw line and then celebrating on his friends’ shoulders—came to symbolize for me the difference between ungrace and grace.

The world runs by ungrace. Everything depends on what I do. I have to make the shot.

Jesus calls us to another way, one that depends not on our performance but his own. We do not have to achieve but merely follow. He has already earned for us the costly victory of God’s acceptance.

HT: Tullian Tchividjian

God’s Sovereignty and Man’s Responsibility in Harmony

packer-245x300“the living God, who created the entire universe and actively upholds it in being (otherwise it would vanish away, and so would we as part of it), knows everything that has been and now is and foreknows everything that will be just because, in a way that totally passes our understanding, he plans and decides and controls everything that takes place. From inside (and we are all insiders at this point) the cosmos appears as a huge interlocking system of cause and effect, the working of which scientists can examine, map out, and within limits predict because the processes all operate with what appears as built-in regularity. But Christians know what science can never find out, namely, that all the processes of nature are willed and sustained directly by the Creator, every moment, down to the smallest detail, as also are the free-flowing thoughts that run through our minds, and the dreams that befuddle us while we sleep, and the self-determined, accountable decisions about what we will and will not do that we make in a steady stream throughout our waking hours. Let us say it clearly: all the regularities of nature, including the functioning of our own minds and bodies, are as they are because God wills and keeps them so. Nothing would be as it is – nothing, indeed, would exist at all – were it not for the active will of God…

To affirm God’s sovereignty over everything around us, within us, happening to us, and issuing from us takes nothing from our certainty (which Scripture confirms) that all our thoughts, words, and deeds, including all our motives, purposes, attitudes, and reactions, are truly our own, not forced upon us from outside but coming out from within us, so that we are in truth responsible subjects, open to assessment both by other people and by our own consciences, and finally by God himself. Rather it adds to our certainty that, as our continued existence and all our living really involve God, so God really involves himself in an overruling way, somehow (just how, no creature can conceive), in all our circumstances, motives, actions, relationships, experiences, joys, pains, pleasures, griefs, and ventures, which form the situational reality of our daily lives.”

J. I. Packer and Carolyn Nystrom, Guard Us, Guide Us: Divine Leading in Life’s Decisions (Grand Rapids: Baker, 2008), 199-200.