Professional accent and dialect coach Andrew Jack seamlessly switches between some of the various accents that are scattered across the United Kingdom. Missing is the famous ‘Geordie’ accent of Newcastle, the ‘Brum’ accent of Birmingham, the Mancunian accent of Manchester as well as a number of others, but a good deal is covered in less than 90 seconds. Enjoy!
Scott Lanser is director at Associates for Biblical Research, a ministry whose purpose is to inform the public on the latest archaeological finds along with each discovery’s biblical perspective. He is also the senior pastor of New Hope Bible Fellowship.
Archaeologists once boasted that the Bible was full of errors, but a slew of discoveries has put a damper on their boasting. Here’s an article by Scott Lanser outlining compelling evidences of the accuracy of the Biblical text.
1. The Tel Dan Stele (900–850 BC) that the United Monarchy under King David existed in history and flatly contradicts the long-held opinions of skeptics who denied that David ever existed.
2. The Meesha Stele (846 BC) – popularly known as the Moabite Stone, it records the revolt of Meesha, King of Moab, against Israel. This incredible stele mentions Omri, King of Israel, and David of the United Monarchy. It even refers to Yahweh, the unique name of the God of Israel!
3. The Nabonidus Cylinder (550 BC). King Nabonidus of Babylonia left a magnificent cuneiform cylinder (wedge-shaped letters inscribed on a clay cylinder) mentioning his elder son, Belshazzar by name. Critics of the Bible had claimed for many years that the account in the book of Daniel was wrong; they said Belshazzar was never a king in Babylon and that Nabonidus was not his father. The discovery of this cylinder clearly showed that these scholars were dead wrong. Indeed, we can now understand the meaning of Daniel 5:16 more precisely where it says, “Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple and have a chain of gold around your neck, and shall be the third ruler in the kingdom” (italics added for emphasis).
This text now makes perfect sense because Nabonidus was in a coregency with his son Belshazzar, who was the crown prince of Babylon. So that would make Daniel the “third ruler in the kingdom.”
4. Caiaphas Ossuary. An ossuary was a box constructed to hold the bones of the dead after decomposition. In 1990 a startling discovery was made that shook biblical scholars and archaeologists alike. In the Peace Forest section of Jerusalem was discovered a burial cave containing twelve ossuaries, one of them being none other than that of Caiaphas, the high priest who presided at the trial of Jesus.
5. Pilate Dedication Stone. In June 1961 an inscription on a limestone block, found at a Roman amphitheater in Caesarea Maritima, rocked the scholarly world. The block, which was once used as a dedication stone of a nearby temple and now reused for seating at the local amphitheater, had an extraordinary inscription. It read: “Tiberieum, (Pon)tius Pilatus, (Praef)ectus Iuda(eae).” Those scholars who questioned Pilate’s existence (and the gospel accounts generally) were silenced with this amazing discovery!
Once again, the full article is here.
In this excerpt from his message at the 2012 Ligonier West Coast Conference, Dr. R.C. Sproul explains why it’s imperative to hold fast to the doctrine of justification by faith alone.
If an angel comes in here and says, “Wait a minute. You can’t get to heaven by trusting Christ and Christ alone, and having the imputation of His merit.” And the angel came here and said, “For you to really be justified you have to have inherent righteousness. You have to add works to faith, merit to grace, you to Christ.” If an angel from heaven came in here and said that this afternoon, I would take him by the seat of his celestial pants and kick him out of here!
Paul said that if anybody teaches you any other gospel, even if it’s an angel from heaven, let him be anathema. Let him be anathema; let him be damned.
If the Pope, the Bishop, the priest, your preacher, teaches any other gospel than that which you have received, let him be anathema; because there is no other gospel.
And now I’m interested, because I can remember when I got involved in this debate back at the time of ECT and was loosing friends faster than I could shake a stick at them, and people say you’re dividing the church, and all that—same kind of thing they said to John MacArthur.
And I was alone one night and I went in the church and I opened this passage in Galatians. And I had always stopped at verse 9, “As we said before so I say again, if anyone preaches any other gospel to you than that which you have received let him be accursed”—I would stop there. This time I went to verse 10.
“For do I now persuade men, or God? Do I seek to please men? For if I still pleased men, I would not be a slave of Jesus Christ.”
Here’s where, when the gospel is at stake, as Luther said in His great hymn, “A Mighty Fortress,” in the last verse, Let goods and kindred go, this mortal life also. If we have to let go of our family, let go of our friends, let go of our church, let go of our lives, so be it. Otherwise, we seek to please men rather than to please God. And God has saved us with a gospel that is really a magnificent gospel, a marvelous gospel. And if I trade that in, or negotiate it, and say to people who affirm the council of Trent—this other gospel—that I have a unity of faith in the gospel with them, what have I done!
I’ll give up my relationship to any leader in Christendom over this doctrine; I’ll split my family over this doctrine; I’ll split the church over this doctrine. This is the gospel! If the Lord marks iniquity, who shall stand? Well, guess what? He does mark iniquity. And blessed is the man to whom the Lord does not impute sin.
From the Garden of Eden, the first way justification entered the world was how God saved Adam and Eve by covering their nakedness; by hiding their sin. The whole system of atonement in the Old Testament when the blood came into the holy of holies and was sprinkled on the mercy seat, it was to cover the sin of the people. That’s what the cloak of the righteousness of Christ does for all who put their trust in Him. His righteousness is my covering. And that’s how I can stand before a holy God.
Again, if I have to wait until, through the machinations of the church, and the sacraments, and all the rest, and purgatory, to make me pure before I can be justified, I’m going to sleep in tomorrow morning. Because without sola Fide, you’re without the gospel. And without the gospel, you’re without hope. But thanks be to God who gives us the glorious gospel of justification through trusting in the work of Jesus and the work of Jesus alone, who alone is not only able, but willing to save all who put their faith in Him.