The Central Act Of Worship In The Church

Transcript of The Dividing Line. March 6, 2018 at the 9:00 minute mark, Dr. James White.

“I believe very, very strongly that the central act of worship of the Church is the full and careful and balanced ministry of the word of God to the people of God, gathered together to hear what God has to say. So meaningful, sound, solid exegesis – everything we do before and after – if there is anything after – is simply meant to heighten and to prepare us, to put us in the proper frame of mind to be obedient and to have hearing ears. Anything that we put into that worship service that closes our ears, distracts us, in any way shuts down our ability to hear the word is wrong – it is going the wrong direction. And the most important thing that a shepherd of the sheep can do is to faithfully communicate not just the part of the message you think is all fire important but if you really believe that all scripture (not just some) but all scripture is theopneustos (God breathed) then you need to deliver all of it… all of it. And that means covering some stuff that ain’t going to make people see gold-dust coming out of the ceiling. I mean there is some tough stuff to handle – there is some difficult stuff in there. And that means there are going to be services that are highly instructional, there are going to be services that are incredibly uplifting, there are going to be services that do bring you into the very presence of God in heaven and there are others that absolutely smack you down into the dirt, when you realize how much of God’s grace you take for granted, and how few of the duties are ours we actually pursue with the proper zeal of redeemed people. In other words, it is going to be balanced. And the balance is determined not by us but by what is found in the Scriptures given to us by the inspiration of the Holy Spirit – that canon of Scripture God has given to us – that… that is where our balance is to be found.”

The Reformation’s Recovery of Biblical Worship

At a recent Pastors’ Conference I attended in California, I got to hear a teaching I would rank as in the top ten messages I’ve ever heard. It was that good!

The teaching was entitled “The Reformation’s Recovery of Biblical Worship” and taught by Pastor Travis Peterson of Providence Reformed Church in Las Vegas, NV. It was remarkable by itself – but when you realize that the speaker is completely blind, it is quite phenomenal. Travis uses a small ear piece linked to a hand operated device on the pulpit that whispers recordings of pre-arranged quotes in his ears, and he is able to cue them up for instant recall while he teaches… and he does this flawlessly. Here’s the link.

Liturgical Protestant Worship

Article: 7 Things I Love about Liturgical Protestant Worship by Silverio Gonzalez (original source here)

Sometimes the idea of “formal worship” scares people. I hope to make that less scary. The Protestant traditions include Anglicanism, Lutheranism, the Reformed, and Presbyterianism. Although these traditions have important differences, they reflect important similarities in the way they worship. I could feel more or less at home in any of these traditions, so long as they are true to their Reformation heritage. A liturgy is an order of worship in which God gives grace in the gospel and we respond in faith, hope, and love.

1. I love that liturgical Protestant worship is shaped by the Gospel.

Common in Protestant liturgies is a movement from the law of God and our repentance to the Gospel. The Gospel announces our forgiveness and justification. A good liturgy is evangelical in the best sense in that it helps move the congregation through the ordinary patterns of the Christian life. I constantly feel the weight of the week’s sins lifted as I confess my sins in a prayer together with the congregation. Then I hear the pastor preach the gospel, telling me again that my sins are forgiven because of Christ alone.

2. I love that liturgical Protestant worship has specific prayers as part of the service.

In Protestant orders of worship, there is usually a prayer of adoration, a prayer of confession of sin, a pastoral prayer for the needs of the congregation, and a prayer of thanksgiving. Sometimes some of these prayers are expressed in song; other times the entire congregation reads a written prayer. The pastor leads the congregation in these prayers that reflect our unity. Through public prayer, we bear one another’s burdens. When I hear my pastor pray for me, I feel his love for the congregation, and me in particular.

3. I love that liturgical Protestant worship includes lots of Scripture reading throughout the service.

Usually there are readings from the Old and New Testaments, Psalms, Epistles, and Gospels. Sometimes the Psalms are sung. Protestant liturgies include a variety of arrangements and a number of Scripture readings. Hearing so much Scripture read in church is like being washed in God’s Word.

4. I love that liturgical Protestant worship includes the pastor preaching both the law and the gospel from the Bible.

A good sermon doesn’t just tell me about what happened in the past. A good sermon helps me to understand my life as a part of God’s story. A good sermon focuses on what Jesus did—and is doing—to save sinners like me. A good sermon shows me why Jesus had to die. A good sermon shows me how to respond in faith, hope, and love. Protestants preach God’s word of law to humble my proud heart and God’s gospel to show me my savior and remind me how God has promised to work in my life to save me from sin’s penalty and power.

5. I love that liturgical Protestant worship recites creeds.

If you have never been in a church that recites a creed like the Apostles’ Creed, then this is a great reason to visit. When we recite this creed, we recite something that reflects the basics of our faith. The pastor asks, “Congregation, what do you believe?” and we respond with, “I believe in God the Father Almighty….” We confess our common faith together. In this act we connect to the church past, present, and future. We are expressing the one faith that all Christians have sought to maintain for generations.

6. I love that liturgical Protestant worship sings old and new songs.

I love singing old songs, because they remind me of the different cultures and time periods in which God worked. I love singing new songs, because they remind me that the faith is still living, that Christianity is still vibrant today, and that God is still working. Singing new and old songs reminds me that God has promised to gather the nations as his people (Ps. 86:9).

7. I love that liturgical Protestant worship expresses a range of emotions.

Like the Psalms, Protestants know how to mourn, how to praise, how to ask God for our needs, and how to give thanks for what he has already given. When I come to church, I’m not forced to be happy or sad, but I get to express that weird mixture so common to Christians: joy and sorrow, praise and lament, and repentance and faith. I love that I get to express the way I actually feel, and am helped to express the ways I should feel, as I am taught to express the entire range of emotions that are part of the ordinary Christian life.