Why the “original” version does not work

Andy@Musicademy has written a very helpful and practical article entitled “10 reasons why the ‘original’ version of a worship song won’t work in your church.” He mostly from an album or a live version from a conference on YouTube. But most of the time these arrangements have at least one element that makes them completely unusable for normal churches. So here are a few ideas that’ll help you make songs more usable.

They are in the wrong key for your congregation
Let’s start with the single biggest reason why your congregation won’t be able to sing an ‘original’ version. Album and even definitive live versions of worship songs are arranged in keys that suit the lead singer’s or the artist’s voice, NOT the congregation’s range. Albums have to be great to listen to and the vocal has to be the strongest it can be, therefore from a listening perspective it has to be in the artist’s strongest key, which 9 times out of 10 isn’t the most suitable key for a congregation because the key needs to be a compromise between stereotypical male and female vocal ranges. Broadly speaking, songs with male vocals are often 2-3 semi tones too high and songs with female vocals are (less) often 2 semi tones too low.

Octave jumps simply don’t work
Octave jumps are great tools to make songs dynamically exciting. They work great for radio where you need a big lift to keep the listener interested, BUT, whenever a song has an octave leap you alienate one or other gender in your congregation and 50% of them will either stop singing or sound like they’ve inhaled a helium balloon. So, if you genuinely want to encourage participation, don’t do octave leaps. That will probably mean moving the key down a minor or major third, but if you want more participation make it more singable for more people, more of the time.

Intros are too long
There are lots of worship songs with 8, 16 or even 32 bar intros that build a sense of dynamic anticipation. These can work at huge conferences and worship concerts but let’s remember the entire point of congregational worship is maximum congregational involvement. If they have to wait around while the band enjoys a long intro they will disengage. Then the intro really becomes much more about the band’s enjoyment rather than the congregation’s participation. Try to make intros as succinct as possible just to establish the tempo, groove and where to come in. So most of the time 2 or 4 bars is plenty. Continue reading

Worship in Heaven

Blog article: tribe, people, and language—will gather to sing praise to God for his greatness, wisdom, power, grace, and mighty work of redemption (Revelation 5:13-14). Overwhelmed by his magnificence, we will fall on our faces in unrestrained happiness and say, “Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever. Amen!” (Revelation 7:9-12).

People of the world are always striving to celebrate—they just lack ultimate reasons to celebrate (and therefore find lesser reasons). As Christians, we have those reasons—our relationship with Jesus and the promise of Heaven. “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God” (Revelation 21:3). Does this excite you? If it doesn’t, you’re not thinking correctly.

As I share in my book Heaven, I find it ironic that many people stereotype life in Heaven as an interminable church service. Apparently, church attendance has become synonymous with boredom. Yet meeting God—when it truly happens—will be far more exhilarating than a great meal, a poker game, hunting, gardening, mountain climbing, or watching the Super Bowl. Even if it were true (it isn’t) that church services must be dull, there will be no church services in Heaven. The church (Christ’s people) will be there. But there will be no temple, and as far as we know, no services (Revelation 21:22).

Will we always be engaged in worship? Yes and no. If we have a narrow view of worship, the answer is no. But if we have a broad view of worship, the answer is yes. As Cornelius Venema explains, worship in Heaven will be all-encompassing:

“No legitimate activity of life—whether in marriage, family, business, play, friendship, education, politics, etc.—escapes the claims of Christ’s kingship. . . . Certainly those who live and reign with Christ forever will find the diversity and complexity of their worship of God not less, but richer, in the life to come. Every legitimate activity of new creaturely life will be included within the life of worship of God’s people.” [1]

Will we always be on our faces at Christ’s feet, worshiping Him? No, because Scripture says we’ll be doing many other things—living in dwelling places, eating and drinking, reigning with Christ, and working for Him. Scripture depicts people standing, walking, traveling in and out of the city, and gathering at feasts. When doing these things, we won’t be on our faces before Christ. Nevertheless, all that we do will be an act of worship. We’ll enjoy full and unbroken fellowship with Christ. At times this will crescendo into greater heights of praise as we assemble with the multitudes who are also worshiping Him.

Worship involves more than singing and prayer. I often worship God while reading a book, riding a bike, or taking a walk. I’m worshiping him now as I write. Yet too often I’m distracted and fail to acknowledge God along the way. In Heaven, God will always be first in my thinking.

Even now, we’re told, “Be joyful always; pray continually; give thanks in all circumstances” (1 Thessalonians 5:16-18). That God expects us to do many other things, such as work, rest, and be with our families, shows that we must be able to be joyful, pray, and give thanks while doing other things.

Have you ever spent a day or several hours when you sensed the presence of God as you hiked, worked, gardened, drove, read, or did the dishes? Those are foretastes of Heaven—not because we are doing nothing but worshiping, but because we are worshiping God as we do everything else.

In Heaven, where everyone worships Jesus, no one says, “Now we’re going to sing two hymns, followed by announcements and prayer.” The singing isn’t ritual but spontaneous praise (Revelation 5:11-14). If someone rescued you and your family from terrible harm, especially at great cost to himself, no one would need to tell you, “Better say thank you.” On your own, you would shower Him with praise. Even more will you sing your Savior’s praises and tell of His life-saving deeds!

[1] Cornelius P. Venema, The Promise of the Future (Trowbridge, UK: Banner of Truth, 2000), 478.