The Advance of the Gospel in Iran

Posted on May 11, 2019 by John Samson

Article: Worth a Thousand Years of Waiting – the staggering rise of the Church in Iran by Afshin Ziafit (source: https://www.desiringgod.org/articles/worth-a-thousand-years-of-waiting )

Afshin Ziafat (@afshinziafat) is lead pastor of Providence Church in Frisco, Texas. His passion is to teach the word of God as the authority and guide for life, to preach Jesus Christ as the only Savior and Redeemer of mankind, and to proclaim the love of Christ as the greatest treasure and hope in life. He and his wife, Meredith, currently reside in Frisco with their three children.

Robert Bruce, a Scottish missionary to Iranian Muslims in the late nineteenth century, wrote home to his supporters, “I am not reaping the harvest; I scarcely claim to be sowing the seed; I am hardly ploughing the soil; but I am gathering out the stones. That, too, is missionary work; let it be supported by loving sympathy and fervent prayer.”

For many years, Iran was one of the most difficult regions of the world to reach with the gospel. A significant development occurred in 1979, however, with the Islamic Revolution in Iran. The ruling monarch, Shah Mohammed Reza Pahlavi, was overthrown, and in his place an Islamic Republic was birthed, led by the Ayatollah Khomeini. Sharia law became the law of the land, and Muslim clerics became the heads of state.

Many in those days believed the revolution would lead to a time of flourishing in Iranian society. The new regime made great promises about rights and economic progress, as Iran was finally free from the influence of the West. The laws of man would be replaced by the laws of God, they claimed. Under the Republic, conversion to any other religion was considered apostasy and could be punished with death.

Door Opens

As we near the fortieth anniversary of the Islamic Revolution, however, we see that the prayers of many Christians over the years have been answered, and the climate in Iran is vastly different. The gospel has spread throughout the land in unprecedented fashion despite increased persecution of Christian believers. To use the words of the apostle Paul, “A wide door for effective work has opened . . . and there are many adversaries” (1 Corinthians 16:9).

As of 1979, there were about five hundred known Christians from a Muslim background in Iran. In 2005, it was estimated that there were 40,000 ethnic Iranian Christians (not including ethnic minority Christians who live in Iran). That number grew to about 175,000 Christians in 2010, according to the Joshua Project. Today, the average estimates of Christians within Iran range from 300,000 to upwards of one million, according to some missions experts. Operation World, a missions research organization, continues to list Iran as having the fastest-growing evangelical church in the world. In fact, more Iranians have become Christians in the last twenty years than in the previous 1,300 years, since Islam came to Iran.

Four Reasons for Growth

Several factors have contributed to the rapid growth of the church in Iran. Here are four of the most important.

1. DISILLUSIONMENT WITH ISLAM

Since the time of the revolution, the Islamic regime, which promised much in the way of economic development and freedom, has not delivered. Rather than prosperity and growth, the economy stagnated. The people also have been oppressed — women punished for not covering their hair, and others punished for speaking out freely in protest. As a result, the country has isolated itself further from the rest of the world.

Ironically, because the Islamic Republic in Iran has tied religion and state so closely together, the people’s disappointment with the government has led to great skepticism of Islam. Consequently, Iranians have become increasingly open to hearing the Christian message.

2. PERSECUTION

The rise of persecution against Christians in Iran has served both as a sign of the rapid growth of Christianity within the country and as fuel for further growth. In the 1990s, several key leaders of the church in Iran were killed. One of the most famous martyrs, Mehdi Dibaj, gave a defense before the Islamic courts prior to his death that has become a rallying cry for many Christians in Iran. Dibaj declared,

I would rather have the whole world against me, but know that the Almighty God is with me; be called an apostate, but know that I have the approval of the God of glory. . . .
Life for me is an opportunity to serve him, and death is a better opportunity to be with Christ. Therefore I am not only satisfied to be in prison for the honor of his Holy Name, but am ready to give my life for the sake of Jesus my Lord and enter his kingdom sooner, the place where the elect of God enter to everlasting life.

Examples like this have emboldened the church as the faithful remember the words of Jesus, “Because you are not of the world, but I chose you out of the world, therefore the world hates you” (John 15:19). In 2010, many church planters and leaders were arrested. I had the privilege of visiting with one of these faithful brothers after he served five years in prison. He recounted the moment when he received news that many of his colleagues were being arrested.

Briefly, he considered fleeing. But then he remembered the words of Jesus from John 10, that he is not the hired hand who sees the wolves coming and flees, but he is rather the good shepherd, who lays his life down for his sheep (John 10:11–12). He told me he went home knowing it would lead to his arrest, but he saw prison as an assignment by God to be a ministry post for him to reach many within prison.

This persecution has served to motivate further evangelistic zeal among Iranian Christians. These faithful servants are modern-day examples of Paul, who once wrote, “Most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear” (Philippians 1:14).

3. THE DIASPORA AND USE OF MEDIA

A countless number of Iranian Christians have been scattered around the world. Many of these saints sense a unique calling to continue supporting the work of gospel advancement within Iran from the outside.

The advancement of technology through the Internet and satellite TV has made the Christian message more accessible to Iranians who may have never even met a Christian. The diaspora Christians have been active in broadcasting the gospel and Bible teaching into Iran. In the last decade, social media also has been a powerful tool to reach Iranians and teach them the truths of Scripture.

4. BIBLE DISTRIBUTION

Although persecution has not produced the results that the Iranian authorities wanted, they have continued to work hard to stamp out the message of Christianity. The Bible (especially the New Testament) is banned literature in Iran.

But the people have been hungry for the word of God. There have been over two million New Testaments printed in recent years for dissemination in Iran, and about 180,000 entire Bibles have been distributed within the country. As Paul told Timothy, “The word of God is not bound!” (2 Timothy 2:9).

Three Ways to Pray

These are some factors that have contributed to the rapid growth of the church in Iran. But ultimately, the kingdom of Christ is spreading within Iran because God’s Spirit is moving powerfully. Though there has been great progress, the need for prayer and support continues to be great. Would you join me in praying for Iran — its people and leaders? Here are three ways you can pray for the church.

1. COURAGE

Although the number of house churches and believers is growing every day, the opposition continues. Iranian Christians continue to be arrested and charged with acting against national security. House churches continue to meet secretly while shifting their meeting times and locations to stay undetected. Christians continue to evangelize, knowing they are putting their lives at risk.

2. UNITY

Since most of the activity of the church is done secretly, the Christians are isolated from each other. Iranian leaders are forced to work covertly and therefore apart from each other. Security concerns make collaborative efforts difficult, even among ministries outside of Iran that work within the country. All of this creates obstacles for unity.

3. TRAINED LEADERS

The nature of the underground church is such that, many times, house-church leaders are unqualified and untrained, and sometimes, there is no pastor in the group and the gathered believers are being fed solely through satellite TV. Some of the teaching that the church absorbs is not sound theology. Iranians don’t have the same access to Christian literature and training as many believers do throughout the rest of the world. There are ministries who are already working hard to meet this need by making quality training available for leaders, and we need to pray for this work.

These words of Jesus may sum up the situation best in Iran: “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest” (Matthew 9:37–38). Let’s pray the Lord of the harvest continues to send his laborers throughout Iran, so that millions more Iranians find forgiveness, peace, and the hope of glory through the gospel of Jesus Christ.

John Calvin – The Church Planter

Posted on May 15, 2017 by John Samson

Article: John Calvin, Missionary and Church Planter by John Starke

(original source here)

So long as some Christians have called themselves Calvinists, other Christians have probably alleged that Calvinists care little about evangelism, missions, and church planting. The critique isn’t new. But only recently have we learned the extent of the zeal and effectiveness of the early reformers in evangelism, missions, and church planting. Elias Medeiros, Harriet Barbour professor of missions at Reformed Theological Seminary in Jackson, Mississippi, will lead a workshop on The Reformer’s Commitment to the Propagation of the Gospel to All Nations at TGC’s National Conference in April, likely presenting this wider understanding.

But in this short article, I want to give a small taste of John Calvin’s missionary and church planting zeal in particular. If you want to get a sense of Calvin’s theology of missions and activity, you can read Calvin’s sermon on 2 Timothy 1:8-9, “The Call to Witness,” Herman J. Selderhuis’s John Calvin: A Pilgrim’s Life, and Frank James III’s series of lectures, The Calvin I Never Knew. From these works, I have compiled several fascinating, surprising, and convicting facts about the missionary and church planting movement John Calvin launched in France and throughout Europe.

Calvin, Equipper and Sender of Missionaries

In the 1550s the population of Geneva doubled as refugees, many of them from France, poured in. Many of them sat under Calvin’s preaching five times each week. They heard sermons like this one on 2 Timothy 1:8-9, where he said:

If the gospel be not preached, Jesus Christ is, as it were, buried. Therefore, let us stand as witnesses, and do him this honor, when we see all the world so far out of the way; and remain steadfast in this wholesome doctrine. . . . Let us here observe that St. Paul condemns our unthankfulness, if we be so unfaithful to God, as not to bear witness of his gospel; seeing he hath called us to it.

Something happened to a number of these French refugees. As they listened to Calvin’s preaching their hearts were stirred for their homeland. Many of them yearned to go back to France and preach the gospel. Calvin agreed to commission some of them to return but wanted to train them first. “A good missionary is a good theologian,” he told them. He trained them to preach, taught them theology, and assessed their moral character, making sure they were qualified to be ministers of the gospel.

Calvin, Missionary Correspondent

But he didn’t just train them, give them money, and send them off. Even after he sent them, he corresponded with them frequently. We have thousands of letters back and forth between the missionaries and Calvin. They weren’t just magnets on a refrigerator, Frank James notes. They were his brothers in Christ. When troubles came, they asked Calvin, “What should we do next?” James reminds pastors, “You need to keep in close contact with your missionaries. You’ll be a good Calvinist if you do.”

Calvin, Leading Church Planter in Europe

By 1555, Calvin and his Geneva supporters had planted five churches in France. Four years later, they had planted 100 churches in France. By 1562, Calvin’s Geneva, with the help of some of their sister cities, had planted more than 2,000 churches in France. Calvin was the leading church planter in Europe. He led the way in every part of the process: he trained, assessed, sent, counseled, corresponded with, and prayed for the missionaries and church planters he sent. Pete Wilcox, writing in a doctrinal dissertation cited by James, concluded that in the last 10 years of Calvin’s life, missions was his absolute preoccupation. One French church in Bergerac exulted to Calvin:

There is, by the grace of God, a movement in our region that the devil is already driven out for the most part and we are able to provide ministers for ourselves [churches were now able to start planting their own churches in the region]. Day to day, we are growing and God has caused his work to bear such fruit that on sermons on Sunday, there are between 4,000-5,000 people at worship.

Another letter from Montpellier rejoiced, “Our church, thanks to the Lord, has so grown and so continues to grow every day that we are obliged to preach three sermons on Sundays to a total of five- to six-thousand people.” A pastor in Toulouse wrote to the Genevan Consistory,“Our church has grown to the astonishing number of about eight- to nine-thousand souls.” Calvin and Geneva sent missionaries not only to France but also to Italy, the Netherlands, Hungary, Poland, and the free Imperial city-states in the Rhineland. We even know of two missionaries sent from Geneva in 1557 to Brazil. “Missions was not a ‘section’ of his systematic theology,” Keith Coleman says, “it was central to what he was trying to accomplish in his ministry.” Church planting and missions aren’t a byproduct of the young Reformed resurgence of the last decade but something embedded in the Reformation’s God-centered commitment to advancing the gospel.

Are All Religions Basically the Same?

Posted on May 3, 2017 by John Samson

In this brief clip from his teaching series Defending Your Faith, R.C. Sproul explains why Christianity is different from every other religion.

Transcript

I hear people say, “there is this underlining unity, we all believe the same thing.” That’s not true. What Muslims believe about what is good and the nature of redemption is radically different from what Christianity teaches, for example. Buddha was an atheist who simply claimed to be enlightened, Confucius talked about the veneration of ancestors—that’s a long way from the faith of the Scriptures. And what you don’t have in Buddhism and Islam, Confucianism, Shintoism, Taoism, and these other religions is an atonement. You don’t have a way of redemption that we have in Christianity, nor do you have a living Mediator. Moses is dead, Buddha is dead, Confucius is dead, and Muhammad is dead. There is no resurrection in these other religions. Christianity has elements to it, content to it that distinguish it from all other religions, and with that distinction comes the claim of Christ that it [He] is the only true way to God.

Effectual Grace

A blog by John Samson

Category Archives: World Missions