Scripture is…

Historically, Protestant theologians have highlighted four defining attributes of Scripture: necessity, sufficiency, clarity, and authority. Each of these attributes is meant to protect the truth about the Bible and safeguard against common errors.

The doctrine of Scripture’s necessity reminds us that we need God’s word to tell us how to live and how to be saved (1 Cor. 2:6-13). General revelation is not adequate. Personal experience and human reason cannot show us the gospel. We need God’s gracious self-disclosure if we are to worship rightly, believe in Christ, and live for ever in heaven.

The doctrine of Scripture’s sufficiency reminds us that God’s word tells us all we need to know for life and godliness in Christ Jesus (2 Tim. 3:14-17). We don’t need new revelations. We don’t need dreams or vision. We don’t need a council of prophets or a quorum of apostles to present to us new information about Jesus Christ and the gospel. Scripture doesn’t tell us everything we might want to know. But it tells us everything we truly need to know.

The doctrine of Scripture’s clarity (or perspicuity) reminds us that the saving message of God’s redemption can be understood by all who care to hear it (Deut. 30:11-14). This does not mean every passage in the Bible is obvious or that we should shun proper training in all the biblical disciplines. But when it comes to the central tenets of Scripture, we can discern God’s word for ourselves, apart from official church interpretation. There is a meaning in the text and God knows how to communicate it to us.

The doctrine of Scripture’s authority remind us that God’s word stands above all earthly powers (Psalm 138:2). On every matter in which the Bible means to speak, the last word goes to Scripture, not to councils or to catechisms or to science or to human experience, but to the word of God. We all have someone or something that we turn to as the arbiter of truth claims. For Christians, in the final analysis, this authority must be, and can only be, the Scriptures of the Old and New Testaments.

These evangelical attributes are an easy and important way to remember all that Scripture is for us and to us: necessity, sufficiency, clarity, and authority. Or to put the list into four sentences:

God’s word is needed.
God’s word is enough.
God’s word is understandable.
God’s word is final.

~Kevin DeYoung

The Editing of God

Many people want a God they can feel entirely comfortable and cosy with and have a great measure of distaste for the God of the Bible. Sadly, this is true for many professing Christians. They have a particular aversion to the freedom of a Sovereign God to do what He wishes in the realm of space and time, and therefore “edit God” until He becomes a much more manageable deity in their thinking. Of course, in reality, no such made up God exists, except in their imaginations.

Dr. James White outlines this issue in a video posted in 2009 entitled “God’s Decree and Sovereignty” where he walks us through Isaiah Chapter 10:

Spoken 110 years ago…

Geerhardus Vos, in a 1902 address to Princeton Seminary as the school kicked off its 90th year, with words still relevant today:

No one will deny that in the Scriptural disclosure of truth the divine love is set forth as a most fundamental principle, nor that the embodiment of this principle in our human will and action forms a prime ingredient of that subjective religion which the Word of God requires of us.

But it is quite possible to overemphasize this one side of truth and duty as to bring into neglect other exceedingly important principles and demands of Christianity. The result will be that, while no positive error is taught, yet the equilibrium both in consciousness and life is disturbed and a condition created in which the power of resistance to the inroads of spiritual disease is greatly reduced. There can be little doubt that in this manner the one-sidedness and exclusiveness with which the love of God has been preached to the present generation is largely responsible for that universal weakening of the sense of sin, and the consequent decline of interest in the doctrines of atonement and justification, which even in orthodox and evangelical circles we all see and deplore. – Geerhardus Vos, “The Scriptural Doctrine of the Love of God,” in Redemptive History and Biblical Interpretation: The Shorter Writings of Geerhardus Vos (ed. Richard Gaffin; P&R, 1980), 426

Takeaway: To seek to exalt God’s love without placing it against the full range of who God is and must be nets out as a diminishing, not exaltation, of that love.

HT: Dane Ortlund