Man will always resist the grace of God in the gospel until God decides to overcome his resistance. Today I had the privilege of once again guest-hosting one of Dr. James White’s dividing line broadcasts and got to talk for an hour about the often misunderstood doctrine of “Irresistible Grace.” I trust it will be a blessing to those who watch:
The following I have seen this people, and, behold, it is a stiff-necked people: Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. And Moses besought the Lord his God, and said, Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? (Exodus 32:10-11).
Two things are perfectly clear from such an account: First, we are not to read this passage and imagine that God is literally subject to fits and temper tantrums. His wrath against sin is surely something more than just a bad mood. We know this passage is not to be interpreted with a wooden literalness.
How can we be so sure? Well, Scripture clearly states that there is no actual variableness in God (cf. James 1:17). He could not have truly and literally been wavering over whether to keep His covenant with Abraham (Deuteronomy 4:31). Moses’ intercession in this incident (Exodus 32:12-14) could not literally have provoked a change of mind in God (Numbers 23:19). In other words, a strictly literal interpretation of the anthropopathism in this passage is an impossibility, for it would impugn either the character of God or the trustworthiness of His Word.
Nonetheless, a second truth emerges just as clearly from this vivid account of God’s righteousness anger. The passage destroys the notion that God is aloof and uninvolved in relationship with His people.
In other words, we can begin to make sense of the doctrine of impassibility only after we concede the utter impossibility of comprehending the mind of God.
The next step is to recognize the biblical use of anthropopathism. The anthropopathisms must then be mined for their meaning. While it is true that these are figures of speech, we must nonetheless acknowledge that such expressions mean something. Specifically, they are reassurances to us that God is not uninvolved and indifferent to His creation.
However, because we recognize them as metaphorical, we must also confess that there is something they do not mean. They do not mean that God is literally subject to mood swings or melancholy, spasms of passion or temper tantrums. And in order to make this very clear, Scripture often stresses the constancy of God’s love, the infiniteness of his mercies, the certainty of His promises, the unchangeableness of His mind, and the lack of any fluctuation in His perfections. “With [God there] is no variableness, neither shadow of turning” (James 1:17). This absolute immutability is one of God’s transcendent characteristics, and we must resist the tendency to bring it in line with our finite human understanding.
Deuteronomy 29:29 – The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children for ever that we may do all the words of this law.
Things Revealed vs. Secret Things
David Murray writes:
God’s Private Book contains the things that He has decreed will happen or not happen from beginning to end of time. They include all the events of tomorrow, when and how we will die, the end of the world, the names of the saved, and so on. As its name suggests, this is a private book for God’s eyes only. He has not revealed the contents, will not reveal them, and we must not enquire into them either. God keeps that book behind the counter and forbids us from trying to look into it.
God’s Public Book is what He has revealed in the Bible, which, as Moses said, is all we need to know, believe, and do. It’s on the counter, open, and available for study.
In God’s Public Book, God often expresses a desire for certain things to happen that do not actually happen because He has not written them in His Private Book. For example, God desires all people keep His moral law which does not actually happen.
God also forbids things in His Public Book which He has decreed to happen in His Private Book. For example, in the Bible God forbids betrayal and murder and expresses His desire that no one be a victim of this. Yet, in His Private Book He ordained that His Son be betrayed and murdered (Acts 2:23)… His Public will is “thwarted,” but His Private will never is.