Category Archives: Theology

The Continental Divide (in Theology)

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steve_lawsonThe following excerpt is adapted from Foundations of Grace by Steven J. Lawson.

Through the western regions of North America, there runs an imaginary geographic line that determines the flow of streams into oceans. It is known as the Continental Divide. Ultimately, precipitation falling on the east side of this great divide will flow into the Atlantic Ocean. Likewise, water falling on the western slopes of this line will surge in the opposite direction until it finally empties into the Pacific Ocean. Needless to say, a vast continent separates these immense bodies of water. It is seemingly far-fetched to ponder that a raindrop falling atop a mountain in Colorado will flow to the Pacific, while another drop, falling but a short distance away, will flow into the Atlantic. Nevertheless, once the water pours down on a particular side of this great divide, its path is determined and its direction is unchangeable.

Geography is not the only place we find a great divide. There is a high ground that runs through church history as well—a Continental Divide of theology. This great divide of doctrine separates two distinctly different streams of thought that flow in opposite directions. To be specific, this determinative high ground is one’s theology of God, man, and salvation. This is the highest of all thought, and it divides all doctrine into two schools. Historically, these two ways of thinking about God and His saving grace have been called by various names. Some have identified them as Augustinianism and Pelagianism. Others have named them Calvinism and Arminianism. Still others have defined them as Reformed and Catholic, while others have used the terms predestination and free will. But by whatever name, these streams are determined by the Continental Divide of theology.

This metaphorical divide differs from the geographical Continental Divide in one key respect. Whereas streams flowing west and east of the Rocky Mountains descend gradually to the plains and lowlands where they meet the oceans, the terrain on the two sides of the doctrinal divide is quite different. On one side we find solid highlands of truth. On the other side there are precipitous slopes of half-truths and full error. Continue reading →

Does God Ever Change His Mind?

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but that is not always possible. On this issue, it is important to lay the groundwork to provide a satisfactory, biblical answer and to do that necessitates serious study and application of the Scriptures. Let’s take a look at this question from a few different angles.

Hermeneutics is the science of biblical interpretation. One among many sound principles of interpretation is that we should base our view of God on the didactic (teaching) portions of scripture rather than the narrative (story) or poetic portions. This is why although the Bible says we can hide under the shadow of the Most High and under His wing find refuge, no Bible scholar expects God the Father to be a winged bird in heaven. This is obvious picture language where God uses images to speak to us highlighting the fact that just as a young bird finds refuge in the warmth and comfort of its mother’s wings, we believers can find refuge in the Lord. The Lord is our rock and fortress, but that does not mean God is a literal rock or castle; or that because the Lord is our Shepherd and the Psalmist wrote, “your rod and your staff, they comfort me” God the Father has a literal rod and shepherd’s staff that He uses with regularity in heaven. No, it is obvious picture language to describe something very meaningful about His relationship with His people, even though it is not to be viewed in wooden, literal terms.

These expressions are what we call anthropomorphic language (taken from two Greek words, “anthropos” meaning human or man and “morphos” meaning form). God communicates with us in human words or form. When you think about it, that is all God has at his disposal when revealing His truth to us because as humans we can only understand human language. Birds speak a bird language to converse with each other and so too, human beings use a human form of communication.

Likewise, when God communicates with us, He uses terms and images that are easy for us to grasp, even though if He explained them in the way He understood them, the concepts would be so far and vastly above our ability to comprehend that they would appear meaningless to us. God is infinite in knowledge and we as His creatures are finite. God has to remedy this in some way when He communicates with us so that He might provide a bridge of understanding. Just as a father smiles and engages in “baby talk” as he stands over the cot of his new born child, so God stoops to communicate with us in “baby talk” using language we can understand. Everything He communicates is true and meaningful, but expressed in terms finite minds can fathom. Continue reading →

God’s Devil

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seekingFrom ligonier ministries (original source that philosophical idea that says good and evil are two equal and eternal forces, is shown to be false in the Word of God in its very first verse. When the Bible says, “In the beginning, God created the heavens and the earth” (Gen. 1:1), the words the heavens and the earth are a synonym for “all things.” In the beginning, God created all things; this includes the Devil. Although he is very powerful, Satan is ultimately a finite creature who is by no means a match for our Lord.

Though He created the Devil, God is not in any way culpable for evil. Like everything else, Satan was originally “very good” (v. 31), and how Satan could fall when there was no evil present in creation is a great mystery. Still, we know our Creator cannot be tempted with evil, nor can He ever tempt anyone (James 1:13).

That Satan is a creature means he is subject to the Lord, who uses him to fulfill His good purposes (Rom. 8:28). In the final analysis, the Devil is God’s Devil (to summarize Martin Luther) and never operates outside the Lord’s decree. This truth can be seen when we compare today’s passage with 2 Samuel 24. Applying material from the books of Samuel to the Israelites after the Babylonian exile, the Chronicler tells us Satan incited David to take a census of Israel (1 Chron. 21:1) even though 2 Samuel 24:1 says God moved David on that occasion. This is no contradiction; it illustrates the doctrine of providence. Since God is sovereign over all, everything that happens is grounded in His plan.

David commanded a census because the Lord ultimately planned that he do so, but Satan was used as the secondary cause to incite David. God ordained David’s sin, but He is not to blame for the temptation, for Satan did the tempting. In this case we might say the Lord “allowed” Satan to tempt David in order to clarify the point that God does not stand behind evil deeds in the same way that He does behind goodness. But make no mistake, John Calvin tells us, God’s decree of evil is not “bare permission — as if God sat in a watchtower, awaiting chance events, and his judgments thus depended upon human will” (Institutes 1.18.1).

That God rules over Satan without Himself being guilty of sin is a hard truth, but it is also comforting. It tells us that what we suffer from the Devil, his demons, and all evil is not purposeless but will lead to our good and God’s glory.

Coram Deo

God is much greater than we are, so He is able to do things that we could never do, such as being sovereign over the Devil without ever being guilty of the Devil’s evil. Knowledge of this truth should not only move us to glorify the Lord but also to be confident that every tragedy we meet will serve a good purpose when all is said and done. If you are going through a difficult time, know that God is using it for your good even if you cannot yet see how.