10 Things About the Immutability of God

storms-sArticle: Dr. Sam Storms – “10 Things You Should KNow About the Immutability of God” – (original source and ultimately unworthy object of our affection and worship. It is imperative, therefore, that we proceed cautiously, and yet with conviction, in articulating these ten truths about divine immutability.

(1) To say that God is immutable is to declare that his character is eternally consistent. Immutability means that God is consistently the same in his eternal moral being. He will never get “better” than he has been for eternity. He will by no means ever get “worse”.

(2) This affirmation of unchangeableness, however, is not designed to deny that there is change and development in God’s relations to his creatures. We who were once his enemies are now by the grace of Christ his friends (Rom. 5:6-11). Divine immutability must never be interpreted in such a way that the reality of the “Word became flesh” is threatened (John 1:14). We must acknowledge that he who is in his eternal being very God became, in space-time history, very man. Yet the Word who became flesh did not cease to be the Word. The second person of the Trinity has taken unto himself or assumed a human nature, yet without alteration or reduction of his essential deity. He is now what he has always been: very God. He is now what he once was not: very man. He is now and forever will be both: the God-man.

(3) To say that God is immutable is not to say that he is immobile or static, for whereas all change is activity, not all activity is change. It is simply to affirm that God always is and acts in perfect harmony with the revelation of himself and his will in Scripture. Continue reading

Mystery

fog_advisoryK. Scott Oliphint is professor of apologetics and systematic theology at Westminster Theological Seminary in Philadelphia and author of Covenantal Apologetics: Principles and Practice in Defense of Our Faith.

Article: Mystery Is the Lifeblood of Worship (original source someone told me that the primary problem with Calvinism is that it puts God in a logical box. But the more I was exposed to the central teachings of the Reformation, within the Reformed understanding, God’s majesty shines brightest, bursting all boundaries and exceeding all expectations. When a biblical understanding of God takes root in our hearts and minds, it inevitably and everywhere points to the infinitely majestic mystery of his character.

Dutch theologian Herman Bavinck writes, “Mystery is the lifeblood of dogmatics” (29). This is a perfectly apt metaphor. Any thinking about God, any theology, that does not have the lifeblood of mystery flowing through its veins will be, by definition, dead. Far from attempting to contain God in a logical box, true and lively thoughts of God will always, happily, and majestically, bump up against his mysterious incomprehensibility. It is that very incomprehensibility, the glorious and magnificent mystery of God’s character, that should motivate the praise and worship of every Christian.

There are three central truths attached to the majestic mystery of God’s character.

1. Mystery Is Infused with Knowledge

A biblical view of mystery is the polar opposite of mysticism. Mysticism focuses on experience; it demeans and depreciates knowledge. Mysticism at times has knocked on the door of Christianity, but it can never find its home there — because knowledge is central to biblical Christianity. Continue reading

Dr. James Dolezal on Classical Theism

The following are a series of lectures from Dr. James Dolezal on such doctrines as Divine simplicity, the unity of the Trinity, impassibility, immutibility, etc.

Divine Simplicity and the Grammar of Classical Christian Orthodoxy

Theistic Personalism and the Erosion of Classical Christian Theism

Divine Simplicity and Its Modern Detractors

Divine Eternity and the Challenge of Creation

Substantial Unity of the Father, Son, and Holy Spirit