Category Archives: The Resurrection of Christ

Historical Evidence That Jesus Rose From The Dead

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Article: He Is Risen: Historical Evidence That Jesus Rose From The Dead by James Bishop (original source here)

Is there any evidence that this actually happened, or is this just a product of myth, legend, or religious wishful thinking? As it turns out, the resurrection of Jesus is well supported by historical evidence and serves as the best explanation for the facts surrounding his life, death, and the emergence of early Christianity.

In this article we shall focus on New Testament Scholar Gary Habermas’ minimal facts approach (MFA). The MFA, explains Habermas, “considers only those data that are so strongly attested historically that they are granted by nearly every scholar who studies the subject, even the rather skeptical ones” (1).

This comes after Habermas has sifted through some 3000 peer reviewed academic articles penned in several languages. Having done so Habermas identifies 12 such facts (2) (3) but we shall focus only on four that are needed to make the case for Christ:

Jesus’ crucifixion.
Jesus’ burial.
Jesus’ empty tomb.
Jesus’ post mortem appearances that convinced Paul, James and the disciples that he had been raised from the dead.

General Reliability

Since we will review the New Testament I want to make the case that we can trust them as historical documents. We won’t assume that the biblical texts are inspired or that they are inerrant. We shall simply approach the New Testament as basic historical documents. As I have argued before there are six main areas we will focus on (4).

The gospels are our primary sources for learning about Jesus. Contemporary critical New Testament historian and professor of Religious Studies Bart Ehrman affirms we can make use of the “New Testament Gospels.” He explains that doing so “is not for religious or theological reasons… these alone can be trusted. It is for historical reasons, pure and simple” (5).

IN AGREEMENT PROFESSOR RICHARD BURRIDGE CLAIMS THAT WHEN “JUDGED BY THE CRITERIA OF THE 1ST CENTURY AND I THINK THEY [GOSPELS] ARE PRETTY RELIABLE DOCUMENTS” (6).

It is thus not disputed that the gospels do, to a greater or lesser extent, give us good historical information on Jesus.

Such a position is strengthened since consensus today (10) holds the gospels to be the “genre of biographies” (7), “ancient biographies” (8), and “as modified ancient biographies” (9). This important fact conveys to us the author’s motive, namely to provide an account of what really happened.

Historians note that archaeology supports the gospel accounts which goes a long way in demonstrating that they are grounded within history. There are many such confirmations concerning the gospels, as Distinguished Professor Craig Evans explains,

“MATTHEW, MARK, LUKE, JOHN, THE BOOK OF ACTS—THESE ARE THE BASIC NARRATIVE BOOKS OF THE NEW TESTAMENT. THEY TALK ABOUT REAL PEOPLE, REAL EVENTS, REAL PLACES, AND THE ARCHAEOLOGIST CAN SHOW THAT” (11).

Scholar Paul Johnson agrees writing that “Historians note that mounting evidence from archaeology confirms rather than contradicts the accounts of Jesus” (12). Then historians have extra-biblical affirmation of gospel events, as historian Habermas explains, “When the combined evidence from ancient sources is summarized, quite an impressive amount of information is gathered concerning Jesus and ancient Christianity” (13). Continue reading →

Three Days and Three Nights

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Article by TurretinFan: Three Days and Three Nights – Hebrew Idiom for Three Consecutive Calendar Days (original source here)

Jonah’s use of “three days and three nights” repeated by Jesus in prophesying his own death, burial, and resurrection has led to some confusion. As you may recall, in Jonah, it is written:

Jonah 1:15-17
So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging. Then the men feared the Lord exceedingly, and offered a sacrifice unto the Lord, and made vows. Now the Lord had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

Similarly, Jesus states:

Matthew 12:38-41
Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: for as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

Some people have taken this expression as expressing emphasis on both daylight and and dark periods, instead of understanding the expression as simply meaning three consecutive calendar days.

Interestingly enough, the same expression is found in one other place, where it is fairly clear that three calendar days is meant:

1 Samuel 30:1 & 11-14
And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the south, and Ziklag, and smitten Ziklag, and burned it with fire; … And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they made him drink water; and they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him: for he had eaten no bread, nor drunk any water, three days and three nights. And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days agone I fell sick. We made an invasion upon the south of the Cherethites, and upon the coast which belongeth to Judah, and upon the south of Caleb; and we burned Ziklag with fire.

The point of “three days and three nights” is just that the Egyptian had been continuously without food and water for three calendar days. The point is not the day and light portions, but the continuity. We see that from the fact that David returned “on the third day” (vs. 1) and from the fact that the Egyptian had only fallen sick “three days agone.”

The way that “on the third day” worked for the Hebrew way of counting days can be seen from Jesus’ own use:

Luke 13:32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

Similarly, in Leviticus:

Leviticus 19:6 It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.

Even in 1 Samuel, we see the same way of counting:

1 Samuel 20:5 And David said unto Jonathan, Behold, to morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even. Continue reading →