Article by Cameron Buettel (original source here)

Our postmodern culture gnashes its teeth at biblical evangelism. Their commitment to subjectivity and relativism cannot accommodate a religion that is exclusive, narrow, and declares non-negotiable truth. And that shouldn’t surprise us—Jesus told us to expect to be hated in the same way that He was (John 15:18).

Moreover, Scripture also warns against appeasing (James 4:4) or imbibing (Romans 12:2) the world’s values. But that’s easier said than done. We are called to separatism without monasticism—being in the world but not of the world. We can’t live our lives and engage our mission field without coming into contact with pagan culture.

For most of us it’s difficult to avoid marinating in the postmodern thinking of our friends, families, and colleagues. And we see signs of this even in the realm of evangelism.

The phrase “share your faith” is now deeply embedded in the evangelical vernacular. Most of us use it as a synonym for our evangelistic encounters, myself included. But those three words reek of postmodern subjectivity—a point not lost on John MacArthur:

It’s not your faith and you can’t share it. . . . That is a not-so-very subtle overture to the post-modern mentality that says my faith is my faith and I certainly would be happy to share it with you.

That’s not at all what we want to do. We want to explain the faith, the Christian faith, truth. And our greatest example for that is the Lord Jesus, who throughout His ministry presented the truth. . . . Jesus was relentlessly committed to the truth. He spoke the absolute truth into every situation. And either people accepted the truth, and rejected error, or they held tightly to their error and began to hate Jesus— because they saw what He was doing as an attack on them. And it was.

We don’t share it, we announce it. And it’s not your faith, it’s the “faith that was once for all delivered to the saints” (Jude 3 ESV). It is God’s gospel.

I rejoice that the Christian gospel rests on objective historical facts that transcend my own experiences or validation—God’s creation, man’s fall, and Christ’s redemption. I’ve watched in agony as Christians have vainly tried to duel with other religions and worldviews on the basis of personal experience. Those encounters rapidly degenerate into an endless subjective standoff. The experiential evangelist is powerless to refute someone’s experience with his own.

The truth of the biblical gospel crashes through all of those man-made barriers with God’s own written testimony. It doesn’t hinge on our personal skills or powers of persuasion. It is “the power of God for salvation to everyone who believes” (Romans 1:16).

Text: John 1:29

EMERGENCY ALERT: Sin is deadly serious in the sight of God. God’s wrath, His ‘holy revulsion against that which is the contradiction of His holiness’ is fully justified. The only way of escape from this inevitable and just judgment is God’s provision in His sin atoning Lamb. This is not fake news! This is not a drill!

Dr. Robert Godfrey (original source here)

Many Christians, churches, and organizations regularly use the word gospel to describe their convictions. Theological controversies have occurred and do occur over the meaning of the gospel and who preaches it faithfully. What does that familiar word gospel mean? The best way to answer that question is to turn to the Bible.

In the Greek New Testament, the noun euangelion (“gospel”) appears just over seventy times. Since, in one sense, the whole New Testament is about the gospel, we might have expected the word to have been used more frequently. Even more surprisingly, its use varies greatly among the authors of the New Testament books. Paul uses the word more than three times as often as all the other authors combined. Most of the other uses are found in Matthew and Mark, with very few, if any, in Luke, John, Peter, and James.

The word gospel most simply means “good news.” The word is not unique to the Christian message, but it was also used in the pagan world to refer to a good announcement. In the New Testament, it refers to the good news of Jesus the Savior. Often, it is used with the assumption that the reader knows what the word means.

As we look more closely at the ways in which gospel is used in the New Testament, several points come through strongly. First, we often find the phrase “the gospel of God.” This phrase stresses the source of the gospel as a gift from God. The gospel is of divine, not human, origin. Second, the character of the gospel is specified in several ways: the gospel is true (Gal. 2:5, 14; Col. 1:5), gracious (Acts 20:24), and glorious (2 Cor. 4:4; 1 Tim. 1:11). Third, we see two responses to the gospel. The primary response is faith (Acts 15:7; Eph. 1:13). But obedience is also a response (1 Peter 4:7; Rom. 1:5; 10:16; 16:26; 2 Thess. 1:8).

(Paul’s use of the idea of the obedience of faith in Romans has an element of irony as he responds to those who have accused him of antinomianism, being against the law.) Fourth, we see several results of the gospel. The gospel, of course, brings salvation (Rom. 1:16; Eph. 1:13). It also brings the kingdom (Matt. 4:23; 9:35, 24:14). It evokes hope in the people of God (Col. 1:23). The gospel is also a motivation to sanctification (Mark 8:35; 10:29; 2 Cor. 9:13; Eph. 6:15; Phil. 1:27). Continue reading →