Jr, writes:

Wanting Grace for Us, but Not for Them
All of us, both within and without the church, face the temptation of being legalists when dealing with others’ sins against us, and antinomians when dealing with our sins against others. We want those we have perceived to have wronged us to pay for what they have done, while reminding our own tender consciences that we all deserve a little grace.

Witnessing to Our Enemies
The two propensities come to a head at one and the same time as we seek to preach the gospel of Jesus Christ to the walking dead all about us. The first objection, typically, comes from the antinomian side. The sacrifice of witnessing to our enemies is that we know we will be hated for pointing out the reality of their sin. We will be pilloried as narrow, bigoted, judgmental, medieval. We will run smack into Romans 1. The unbeliever, in his unrighteousness unrighteously suppresses his knowledge of his unrighteousness. He, in short, doesn’t want to hear it. The irony, of course, is that what we are trying to tell them is just what they need to deal with their guilt. We would be wise to remember that when we fall under the onslaught of their wrath. They want to hide from their sin, while we are trying to tell them how to make it go away.

The second problem, however, arises when we get to the promise of God. As we preach, “Repent and believe on the Lord Jesus Christ, and you will be saved” they will find “believe on the Lord Jesus Christ and you will be saved” to be almost as incredulous as “Repent.” In fact I’ve often heard this objection — “What a minute. You’re telling me that if Adolph Hitler had simply said just before his death, “Jesus, forgive me” he would have entered into heaven at his death? That’s all it takes, just saying you’re sorry?”

The Scandal of the Gospel
Of course that’s not all it takes. Though our repentance is never the ground of our peace with God — that is, God doesn’t forgive us simply because repenting is such a wonderful thing it covers our sins, it is necessary and necessary that it be genuine. Saying something and meaning it, because we are sinners, often means two different things. Second, the ground is not in our repentance, but His provision. “All it took” was for God to put on humanity, to live a perfect life, and to suffer the wrath of the Father due to all those who would believe. The passion of Christ is not a small thing.

The scandal, in fact, is less that we who are sinners should get off scot free, but that God should pay such a high cost for our redemption. Had Hitler repented at the last moment he would indeed now be enjoying the blessings of eternity. Not, however, because his sins would have gone unpunished, but because his sins would have been punished on Christ. And such are we.

The Gospel is for Evil People
I wonder if perhaps those outside the kingdom would be less tempted to think of the gospel as a cheap get out of jail free card if we were more faithful in grasping that we are Hitler, and Jesus suffered for us. The gospel is not for good people who fall a bit short, but for evil people. Jesus did not come to rescue the beautiful princess. He came to rescue the ugly hag that killed Him, because He laid His life down. Perhaps the gospel would scandalize the world less if it scandalized the church more.

This post was first published on rcsprouljr.com.

In an article entitled but the pathway of the Christian life.

“Gospel-centered preaching.” “Gospel-centered parenting.” “Gospel-centered discipleship.” The back of my business card says “gospel-centered publishing.” This descriptive mantra is tagged on to just about anything and everything in the Christian world these days.

What’s it all about?

Before articulating what it might mean to be Gospel-centered, we all better be on the same page as to what the Gospel actually is.

I don’t mean Matthew, Mark, Luke and John.

What I mean by “Gospel” in this article is the outrageous news of what has been done for us by God in Jesus. The Gospel is the front page of the newspaper, not the back-page advice column; news of what has happened, not advice on how to live.

Specifically, the Gospel is the startling news that what God demands from us, He provides for us. How? In His own Son. The Gospel is the message that Jesus Christ delights to switch places with guilty rebels. The one Person who walked this earth who deserved heaven endured the wrath of hell so that those who deserve the wrath of hell can have heaven for free.
And the Gospel is not only personal, but cosmic. Christ’s death and resurrection doesn’t only provide forgiveness for me. It also means that in the middle of history, God has begun to undo death, ruin, decay and darkness. The universe itself is going to be washed clean and made new. Eden will be restored.
But to be part of this, we too must die. Grace requires death. We must die to our bookkeeping way of existence that builds our identity on anything other than Jesus. We must relinquish, give up on ourselves, throw in the towel. And out of this death — letting God love us in, not after getting over, our messiness — resurrection life quietly blossoms.

Gospel-Centered Worldview

What does it mean, then, to be “Gospel-centered”?

As far as I can tell the phrase is used in two basic ways. One is to view all of life in light of the Gospel. We’ll call this a Gospel-centered worldview. The other is to view Christian progress as dependent on the Gospel. We’ll call this Gospel-centered growth. The first looks out; the second looks in. Take Gospel-centered worldview first.

One way to get at this is to consider what is meant when we call someone “self-centered.” We don’t mean that all they think about directly is themselves. They also think about what to eat, what to wear, how to conclude an email, and a thousand other things each day. But Self informs all these other decisions. A self-centered person passes all they do and think through the filter of Self. Self trumps everything else and orders all other loves accordingly.

In a similar way, to be Gospel-centered does not mean that social action, marital and sexual matters, ethical issues, political agendas, our jobs, our diet, and all the rest of daily life are irrelevant. Rather, it means all of life is viewed in light of the Gospel. Everything passes through the filter of the Gospel. What Jesus has done and is doing to restore the universe trumps everything else and orders all other loves accordingly.

Gospel-Centered Growth

There’s another way that the phrase Gospel-centered is used, which is even more common. Here we narrow in to issues specifically related to Christian formation and discipleship, such as Bible-reading, book-writing, preaching and teaching. Generally what is meant when we speak of “Gospel-centered discipleship” or “Gospel-centered preaching” is that such activities are done in the light of two core realities: our ongoing struggle with sin and our ongoing need for grace.
The twisted fallenness of the human heart manifests itself in our constant self-atonement strategies. The natural, default mode of the human heart (including the Christian heart) is restless heart-wandering, looking for something to latch on to for significance, to know we matter, to feel OK about ourselves. This tendency is often profoundly subtle and extremely difficult to root out. We are sinners. We are sick.

However, the far-reaching grace of the Gospel calms our hearts and nestles us into the freedom of not needing to constantly measure up in any way since Jesus measured up on our behalf. In Christ, we matter. Clothed in His righteousness, we are OK. And this sweet calm is the soil in which true godliness flourishes.

Gospel-centeredness, then, funnels the Gospel out to unbelievers but also in to our own hearts. It is an acknowledgment that the Good News about God’s grace in Christ is the supreme resource — for believers just as much for unbelievers. In other words, the Gospel is a home, not a hotel. It is not only the gateway into the Christian life, but the pathway of the Christian life.
This is why Paul constantly reminds people — reminds Christian people — of the Gospel (e.g., Romans 1:16–17; 1 Corinthians 1:18; 15:3–4; Galatians 1:6). We move forward in discipleship not mainly through pep talks and stern warnings. We move forward when we hear afresh the strangeness of grace, relaxing our hearts and loosening our clenched hold on a litany of lesser things — financial security, the perfect spouse, career advancement, sexual pleasure, human approval, and so on.

An Example: Gospel-Centered Dating

Let’s take all this closer to home. Given all this, what might be meant by “Gospel-centered dating”?
This would simply mean an approach to dating that remembers the fierce works-righteousness orientation of the human heart and the way we tend to build our identity on anything other than Jesus.
Gospel-centered dating wouldn’t be dating that tries to share the Gospel with as many dates as possible. It would be dating that refuses to build a sense of worth on whom we’re dating, what they think of us, and the happiness they can provide if the relationship works out long-term. It would be letting Jesus be the One who saves us — not only from judgment before God in the future, but judgment before our dates in the present.

Dating can be truly enjoyed if we go into every evening out with a heart-sense of the Gospel. If we know we are accepted and approved in Jesus, acceptance and approval by the person sitting across the table loses its ominous significance. If we know God delights in us with invincible favor and love, dates that go poorly will disappoint us but not crush us. If we know that no matter what happens in a relationship we will always have Christ, and He is everything, then we are freed from having our mood dictated by dating success. And even if dates go well with someone early on, it’s only a matter of time before a boyfriend or girlfriend (or spouse) will disappoint us and let us down. There’s only One who never lets us down.

A Gospel-centered life, in other words, is the only life that can truly be enjoyed. Nothing can threaten our sense of worth and identity. Christ himself is our mighty and radiant friend.

Keep the Reality

There’s one more thing to be said. The label “Gospel-centered” is neither here nor there. There’s nothing sacred about it. But the heart of what is being recovered, both in terms of worldview and in terms of growth, is vital for calm and sanity amid the ups and downs of life in a fallen world.

Every generation must rediscover the Gospel for itself. “Gospel-centered” happens to be the label attached to this generation’s recovery of grace. When we tire of the label, get a new one. But keep the reality.

We will be broken, messy sinners until Jesus comes again and gives us final cleansing. Till then, true shalom and fruitfulness can only be found through waking up each day, shoving back the clamoring anxieties, and defibrillating our hearts with a love that comes only to those — but to all of those — who open themselves up to it.