Assuming Grace

Dr. R. C. Sproul: “I wonder if we really are amazed by grace? I think we express more amazement at God’s wrath than at His mercy. We’ve come to the place, I think, in our religious thinking where we assume that God will be merciful, that God will be kind, that God will be gracious, and so we’re not surprised whenever we experience His kindness. . .

One of my favorite illustrations about the dilemma that we face with respect to understanding God’s mercy goes back to the early days of my career as a teacher in college and seminary. One of my first teaching assignments was to teach 250 freshmen a required course on “Introduction to the Old Testament.”

Here I had 250 students assembled in a large lecture hall, very uncomfortable, trying to communicate with so many students at one time. I had to print up in advance the requirements for the course because I’d already learned, very quickly, that college students are all budding Philadelphia lawyers. You have to “dot your i’s and cross your t’s” to make sure that the assignments are clearly set forth. I gave them a published syllabus and told them what their requirements would be. Continue reading

John 3:16 – Pas ho pisteuwn – ‘everyone believing’ not ‘all can believe’

Yesterday on the blog here, I posted an article on John 3:16. For those who would like more detail on the original Greek text I would point you to this video (below) by Dr. James White. Dr. White is a critical consultant on the New American Standard Bible and an acknowledged scholar of New Testament Greek having taught it at the seminary level.

Also on this theme of John 3:16 and what it actually teaches, here’s a video by Jim McClarty of salvationbygrace.org:

The Divine Intention of the Cross (Part 1)

What did Jesus actually accomplish on the cross? Who did He accomplish it for?

WHO DID JESUS DIE FOR?

If we were to ask this question of Christians today, “everyone, of course!” However, it may be something of a surprise to learn that this has not always been the majority view amongst Christians, and that the question actually needs a great deal of thought.

Let me start by saying that all Christians should rightfully affirm the infinite worth of Christ’s work on the cross. “The death of the Son of God is the only and most perfect sacrifice and satisfaction for sin, and is of infinite worth and value, abundantly sufficient to expiate the sins of the whole world. This death is of such infinite value and dignity because the person who submitted to it was not only really man and perfectly holy, but also the only-begotten Son of God, of the same eternal and infinite essence with the Father and the Holy Spirit, which qualifications were necessary to constitute Him a Savior for us; and, moreover, because it was attended with a sense of the wrath and curse of God due to us for sin.” Canons of Dort – Second Head of Doctrine, Articles 3 and 4. The value of Christ’s death on the cross is infinite. That cannot be underlined enough!

Yet when we ask such questions as “what was God’s intention in sending His Son to die on the cross?” we have to think about what the cross actually does for people, and for what kind of people.

For example, when Jesus was dying on the cross, many people in human history had already died. In fact, not only had they died, but they were either in expectation of heavenly bliss (such as those in Abraham’s bosom – Luke 16:23) or the dreaded expectation of divine, eternal punishment for their sins. This being the case, we need to ask, “What would Jesus death actually achieve for people who were already lost, with no hope of eternal life?”

And, would Jesus actually be bearing the sins of all these people awaiting an eternity in hell, when He knew it would do them no good?

If He did bear the punishment for all the sins of all people, then why would those in hell be bearing the punishment for their sins? Surely punishment for sin should not be handed out twice – one time on the spotless Lamb of God, and a second time on the people in hell. Continue reading