Taking the “Cannots” Seriously

In the debate between monergists (those who believe only one power is operative in regeneration, namely God’s power alone) and synergists (those who believe more than one party is at work in regeneration, namely God and man) I believe it is fair to say that only the monergist takes the “cannots” of the Bible seriously. Though man can do a great many things, Scripture is clear as to his limitations. Just as it is impossible for man to jump to the moon or run a mile in less than a minute, so it is outside of man’s natural capabilities to do certain spiritual things.

In John chapter 3:3-5, Jesus said, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.”

Jesus made it clear that unless someone is first born again, he CANNOT enter or even see the kingdom of God. The monergist affirms this. The synergist does not. Rather, the synergist embraces a scheme that has non born again people seeing and entering the kingdom in order to be born again.

In John 6:44, Jesus said, “No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.”

Jesus made it clear that no one (a universal nagative) has thew ability to come to Him unless drawn by the Father. He also affirmed that the one drawn in this way is raised up to eternal life, such is the power of this drawing. Monergists affirm this effectual drawing on the Father’s part. Synergists do not. Instead the synergist believes that someone drawn in this way can indeed be lost – that in the three stages of drawing, coming and being raised up to eternal life, many fall through the cracks. Continue reading

Effectual Grace – The Only Grounds for Pure Grace

“Our repentance needs to be repented of, 37) Why do some NOT have the good sense to believe the gospel? (John 8:47; 10:26)

“For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.” Ephesians 2:8-9 (NASB)

In these words, the Apostle Paul destroys all notions of salvation by works. We are saved by the grace of God which is received through faith, and works play no part at all. As the next verse (v.10) makes clear, God has indeed planned for believers to do good works, but as this and many other passages in scripture would affirm, the works are the fruit and not the root of our salvation. True believers do good works, but works play no role at all in how we receive salvation, for it is “not as a result of works.”

This much is clear, but questions have arisen as to what exactly is meant by the one word “that” in Ephesians 2:8. We know that whatever it is, it is the gift of God, but can we determine exactly what this gift is?

Some say that the gift is “faith” while others say it is “grace” and still others say it is “salvation.” What may be a point of dispute from the reading of the English translations becomes settled when looking into the original Greek text.

Putting it in terms we can hopefully all understand, the Greek word for “that” is transliterated into English as touto and is in a neuter form. The way to determine what it refers to is to look for the other neuter in the immediate context. That’s how the issue would normally be resolved, except that in this particular case, there isn’t one. “Grace” is feminine; “have been saved” is masculine, and “faith” is also in a feminine form. In this case then, what the “that” refers to is all in the preceding clause. The grace, the salvation and the faith – all of these things – is the gift of God.

Paul is making it clear that nothing in our salvation comes from ourselves. Salvation, grace and faith – from start to finish, all of this is the gift of God, not as a result of works. God has designed salvation in this way for the very purpose of eliminating all grounds for human boasting. Boasting is not merely discouraged, or kept to a minimum, it is completely removed. That is because the entire work of salvation is God’s work from start to finish – “this is not your own doing, it is the gift of God” as the ESV renders it. The grace by which we are saved and the faith that is the mechanism through which we receive it – yes, even this faith – is the gift of God. Salvation is of the Lord and all the glory for it goes to God alone.

SOME QUOTES:

“Grace frees you from boasting in what isn’t your own, including ascribing your repenting and believing to your own sound judgment or good sense. Grace makes us glory in Christ alone, even for these blessings.” – John Hendryx

“The work of our conversion is a creation, resurrection, regeneration and the production of a new heart by which God not only gently persuades but powerfully effects in us to will and to do. As, however, man can contribute nothing to his creation, resurrection and regeneration, so neither can the sinner contribute anything to his conversion. – F. Turretin

Grace is eternal (II Tim. 1:9), immutable (Rom. 11:29), sovereign (Rom. 9:11-24), effectual (Eph. 2:8-9; John 6:37, 39, 44, 63-65), and destroys all room for human boasting (I Cor. 1:29-31; 4:7). It means that the Triune God gets all the praise, honor, and glory for our salvation: The Father for planning it, the Son for purchasing it, and the Holy Spirit for applying and uniting us to it (Eph. 1:2-14). Christ is not only efficient, but is alone sufficient for salvation (Heb 9:12; 10:10) such that our own merit or works righteousness can do nothing to either attain or maintain our justification. The assistance of grace does not even depend on the humility or obedience of man … for it is a gift of grace itself that we are obedient and humble …as the Apostle says, “What have you that you did not receive?” (1 Cor. 4:7), and, “But by the grace of God I am what I am” (1 Cor. 15:10). Faith is, therefore, not a product of our unregenerated human nature (John 1:13, 6:63-65; Rom 9:16) but is exercised as the infallible result of the work of the Holy Spirit opening our eyes and ears to the beauty of the gospel, turning our heart of stone to a heart of flesh and uniting us to Christ. – monergism.com

“There is no blessing that ever comes to man from God without coming through the Lord Jesus Christ.” (Martyn Lloyd Jones) Therefore if irresistible/effectual grace is granted only to the elect, then where did this grace come from? From Christ. Therefore, Christ died in a redemptive way for the elect (to purchase effectual grace) that he did not for the non-elect (for whom he did not purchase effectual grace). Gospel grace is Christocentric.”

“In Christ…Salvation is Your gift to us. But we confess that often we try to replace Your gift with our own efforts. We try to compete with what’s already perfect. We try to add to what is already full. We try to earn what we already have. Forgive us for assuming that our religious efforts can compensate for our sin and merit Your favor. We repent of all self-righteous morality.”

Chosen Before Time

God, before time began, chose a group of people out from the vastness of humanity who would be recipients of His mercy – a group whom “no man can number, out of every tribe tongue, people and nation,” (Rev. 7:9) who are called “the elect,” or simply those “chosen by God.” Many scriptures spell this out for us. Here’s just a few of them:

“Blessed be the God and Father of our Lord Jesus Christ who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world” (Eph. 1:3, 4)

“but for the elect’s sake, whom He chose, He shortened the days.” Mark 13:20

“And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds…” Matt. 24:31

“Who shall bring a charge against God’s elect? It is God who justifies.” Rom. 8:33

“But God has chosen the foolish things of this world…” 1 Cor. 1:27

“as the elect of God, holy and beloved” Col. 3:12

“But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness….” 1 Peter 2:9

“God, who saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began.” (2 Tim 1:8)

“But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth, to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ.” (2 Thess. 2:13, 14)

God of course, not only ordains who will be saved but also the means whereby they are saved, which is through the preaching of the Gospel. “How shall they hear without a preacher?” (Rom 10:14). We, unlike God, don’t know who the elect are, so we are to preach the Gospel to everybody. However, only those He chose (the elect) will respond in genuine faith to the Gospel.

We see this in Acts 13:48, when after hearing the Gospel preached, Luke records, “And as many as had been ordained to eternal life believed.” All who had the appointment, made the appointment. Continue reading