Tornadoes and the Mystery of Suffering

Sam Storms, Oklahoma City, Oklahoma, in an article entitled “Tornadoes and the Mystery of Suffering and Sovereignty” wrote this yesterday:

I’m inclined to think the best way to respond to the tragedy that struck our community today is simply to say nothing. I have little patience for those who feel the need to theologize about such events, as if anyone possessed sufficient wisdom to discern God’s purpose. On the other hand, people will inevitably ask questions and are looking for encouragement and comfort. So how best do we love and pastor those who have suffered so terribly?

I’m not certain I have the answer to that question, and I write the following with considerable hesitation. I can only pray that what I say is grounded in God’s Word and is received in the spirit in which it is intended.

Justin Taylor outlined his seven observations this way:

(1) It will not accomplish anything good to deny what Scripture so clearly asserts, that God is absolutely sovereign over all of nature.

(2) God is sovereign, not Satan.

(3) Great natural disasters such as this tell us nothing about the comparative sinfulness of those who are its victims.

(4) Events such as this should remind us that no place on earth is safe and that we will all one day die (unless Jesus returns first).

(5) We should not look upon such events and conclude that the Second Coming of Christ and the end of history are at hand, but neither should we conclude that the Second Coming of Christ and the end of history are not at hand.

(6) We must learn to weep with those who weep.

(7) Pray that God will use such an event to open the hearts and eyes of a city and a state immersed in unbelief and idolatry (and I have in mind not merely Oklahoma, but also America as a whole), to see the gospel of the Lord Jesus Christ and turn in faith to him, lest something infinitely worse than a tornado befall them: Eternal condemnation. Eternal suffering.

You can read the whole short article by Sam Storms here. And pray.

Why does God allow so much suffering and evil?

“Is a trumpet blown in a city, and the people are not afraid? Does disaster come to a city, unless the Lord has done it?” – Amos 3:6

In light of the events of the last few days, I re-watched a message from the West Coast Ligonier Conference (2008) by Dr. John MacArthur on the question of evil and suffering in this world. It was a very good use of an hour as it fixed my heart and mind on the truth claims of the Bible regarding God’s Sovereignty over evil in this world. I very much recommend this teaching found here:

Here are some notes I made as I watched:

WHY DOES GOD ALLOW SO MUCH EVIL AND SUFFERING?

FOUR FORMS OF EVIL:

NATURAL EVIL

MORAL EVIL – Personal sin (transgression)

SUPERNATURAL EVIL – Sophisticated corrupt spiritual identities that seek to torment, entice, deceive and seduce (heresy and false religions have their source in the demonic – the doctrine of demons – 1 Tim 4)

THE EVIL OF HELL (eternal punishment)

Three statements:
1) Evil exists.
2) God exists.
3) God wills evil to exist (He takes full responsibility for all that occurs). If He did not permit its existence, it would not be here.

Evil occurs because God, who could have prevented it, permits it. The permission of evil is under the control of God. To say that it is permitted is to underline the point because God is not Himself evil and could not be the author of evil (James 1:13). It is vital to stress this. But it is not as if, when evil occurs, God temporarily loses control of the universe that He has created and sustains and governs.

“…though Christians face the difficulty of explaining the presence of evil in the universe, the pagan has a problem that is twice as difficult. Before one can even have a problem of evil, one must first have an antecedent existence of the good. Those who complain about the problem of evil now also have the problem of defining the existence of the good. Without God there is no ultimate standard for the good.” – R. C. Sproul

In order to try to get around what some people think to be a poor reflection on God regarding point number 3, two main theological errors have been put forward.

1. Process Theology – in simple terms, the idea that God is learning and growing and developing as He reacts to the events of time.
2. Openness Theology – the idea that the future does not yet exist and so not even God knows it. However this goes against clear statements of Scripture. God knows the end from the beginning, is omniscient, and this is why such much of the Bible is prophetic in nature.

Westminster Confession of Faith: God from all eternity did by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin; nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
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