The Calling of Unjust Suffering

1 Peter 2:21–25, John Piper explains how we return good for evil, even when it seems like evil is winning. He shows that Jesus died for you in more ways than one, and demonstrates how each way speaks into the opposition we face from the world.

1 Peter 2:21–25, Part 1 // Jesus Suffered to Keep You from Sinning from Desiring God on Vimeo.

1 Peter 2:21–25, Part 2

The Bible says that when Jesus went to the cross, he bore our condemnation and purchased our healing. What does his sacrifice mean tangibly for a life now lived for the glory of God? In this lab, John Piper explains what kind of healing and transformation we experience through faith.

1 Peter 2:21–25, Part 2 // By His Wounds You Have Been Healed from Desiring God on Vimeo.

God will often give us more than we can handle

bike-tyresMitch Chase (PhD, SBTS) is the Preaching Pastor at Kosmosdale Baptist Church and an adjunct professor at Boyce College in Louisville, KY. He’s the author of Behold Our Sovereign God. He writes:

Christians can make the strangest claims when comforting those who are suffering. What do you say to someone whose life is falling apart? If you have but few precious minutes with a person who’s lost a job, home, spouse, child, or all sense of purpose, what comfort do you give?

We might turn to conventional wisdom instead of Scripture and end up saying something like, “Don’t worry, this wouldn’t happen in your life if God didn’t think you could bear it.” The sufferer may object, head shaking and hands up. But you insist, “Look, seriously, the Bible promises God won’t ever give you more in life than you can handle.” There it is—conventional wisdom masquerading as biblical truth. You’ve promised what the Bible never does.

Temptations Versus Trials

In 1 Corinthians 10, the apostle Paul writes, “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.” His discussion is specific: he’s writing about “temptation,” a snare that breaks a sweat trying to drag us into sin. Using a predator metaphor, God warned Cain that “sin is crouching at the door. Its desire is for you, but you must rule over it” (Gen. 4:7). Sin stalks us, but God is faithful. Sin desires to overcome us, but there is a merciful way of escape. Sin sets the bait, but for the believer—praise God!—sin is not irresistible.

Now if people apply Paul’s words about temptation to general sufferings, you can see where the line “God will never give you more than you can handle” comes from. I don’t doubt the sincerity and good intentions of those who use this phrase, but sincerity isn’t enough. Even Job’s friends meant well.

The Twin Errors

There are at least two errors in the unbiblical notion of “God will never give you more than you can handle.” First, it plays on the cultural virtue of fairness. Second, it points the sufferer inward instead of Godward.

1. Trials that Are . . . Fair?

If you give your children boxes to load into the car, you make visual and weight assessments that factor in their ages and strength. You don’t overload their arms and watch them crash to the ground with stuff splayed everywhere. That would be unfair. The saying “God will never give you more than you can handle” strikes a tone of fairness we instinctually like. There’s something pleasing about the idea that the scales are in balance, that God has assessed what we can handle and permits trials accordingly. Continue reading

Who did it? God or Satan?

firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. To him be the dominion forever and ever. Amen” (1 Peter 5:8-11).

This brings us face to face with a real spiritual and theological problem. On several occasions in 1 Peter we are told that it is God who orchestrates our suffering as a way of refining and purifying our faith. See, for example, 1 Peter 1:6-7; 2:21; 3:14,17; 4:12-19 (esp. v. 19!).

So who is responsible for the suffering Christians endure: Satan or God? Yes! The answer is: Both!

Although Satan and God work at cross purposes, they can both desire the same event to occur while hoping to accomplish through it antithetical results. Satan wanted to see Jesus crucified, as did God the Father (Isa. 53:10; Acts 2:23; 4:27-28), but for a different reason. The same is true in the case of Job. What Satan had hoped would destroy Job (or at least provoke him to blasphemy), God used to strengthen him. Continue reading